scholarly journals Charles Darwin, sexual selection and the evolution of other-regarding ethics

BJHS Themes ◽  
2021 ◽  
pp. 1-21
Author(s):  
Piers J. Hale

Abstract Although many read Charles Darwin's Origin of Species as an endorsement, rather than merely a description, of individualism and competition, in Descent of Man (1871) Darwin intended to show that natural selection could account for the most noble aspects of human morality and conscience. He did so in response to Alfred Russel Wallace's 1869 statement to the contrary. In doing so, Darwin appealed to the natural selection of groups rather than individuals, and to the maternal, parental and filial instincts, as the origin of truly other-regarding moral sentiments. Further, the inheritance of acquired characters and sexual selection had important implications for Darwin's understanding of how other-regarding ethics might prevail in an evolutionary framework that seemed to reward self-interest. In a short addendum to this essay I highlight just three of a number of Darwin's contemporaries who were impressed by this aspect of his work: the science popularizer Arabella Buckley, the Scottish Presbyterian scholar Henry Drummond and the anarchist geographer and naturalist Peter Kropotkin. In closing, I point to an extensive network of others who framed their concerns about both the ‘labour question’ and the ‘woman question’ in evolutionary terms, as a fruitful area for future research in this direction.

On Purpose ◽  
2019 ◽  
pp. 91-113
Author(s):  
Michael Ruse

This chapter describes how Charles Darwin changed the world after publishing On the Origin of Species in 1859 and The Descent of Man in 1871. Although there were those who continued generally to stand firm against evolution, even the religious accepted that organisms, including humans, are the end point of a long, slow process of natural development. As in the Hans Christian Andersen tale about the lad who said openly that the king has no clothes, so when Darwin said “evolution,” almost everyone said that they had known it all along! Natural selection had more mixed success. Everyone accepted it to some extent. Julian Huxley, for instance, always had some doubts about its universal power and applicability, but when it came to humans physically, he was fully convinced of its overwhelming importance. This said, the scientific community was slower in coming to full acceptance, and it was more in the popular domain that natural selection—and even more sexual selection—was a huge success. Poets, novelists, politicians, and many others also harped on and on about its importance.


Author(s):  
Ingo Schlupp

Well over a century ago Charles Darwin redefined biology and introduced the theory of natural selection. One of the problems he encountered was the existence of traits, mainly in males, that seemed to defy the principles of natural selection: they did not aid its bearers in survival and were often outright detrimental. Darwin solved this conundrum by introducing sexual selection. Unlike natural selection where all individuals compete with each other for survival and reproduction, in sexual selection individuals within each sex compete with each other for reproduction. In the original formulation of the principle, Darwin recognized two mechanisms for this. Males would compete with each other for access to females, and females would choose mating partners of their preference. In this opening chapter I want to introduce the topics to be covered in the book, define some basic terms that we will need to understand the subject matter, and define the questions to be asked. My aim for this book is to summarize our growing, yet still comparatively limited empirical knowledge and theory, and to provide suggestions for future research. What interests me most is the relationship between the four forms of sexual selection and their consequences.


Author(s):  
Udo M. Savalli

When Charles Darwin wrote On the Origin of Species (1859), he issued a challenge to potential critics: “If it could be proved that any part of the structure of any one species had been formed for the exclusive good of another species, it would annihilate my theory, for such could not be produced through natural selection”. Darwin went even further by identifying several traits that seemed especially problematical: the sterile worker castes of social insects and extravagant ornaments that appear to benefit potential predators more than their bearers. It is this latter problem and Darwin’s solution to it—sexual selection—that are the focus of this chapter. I begin by providing a very brief historical overview of sexual selection, focusing on the initial controversies and its resurgence in the 1970s. I then provide an overview of the conditions that lead to sexual selection and the kinds of traits that are favored by it. Sexual selection usually involves evolutionary changes in both males and females. Thus, I first address the evolution of extravagant male traits (it is typically males that exhibit such traits). Since female choice is one of the mechanisms that can lead to the evolution of extravagant male traits, I also address the evolution of female preferences. Finally, I will identify those areas of the field that are the most controversial, unresolved, and promising for future research. This review is, of necessity, brief and selective. I have tried to cite recent reviews rather than the extensive primary literature to provide an easy entry point into the literature. Readers wishing for more detailed treatment would do well by starting with Andersson’s (1994) excellent book. Darwin introduced the concept of sexual selection in On the Origin of Species (1859) and greatly elaborated the idea in The Descent of Man and Selection in Relation to Sex (1871). Darwin defined sexual selection as depending “not on a struggle for existence, but on a struggle between males for possession of the females”.


2021 ◽  
Vol 9 ◽  
Author(s):  
Marion Petrie

Charles Darwin published his second book “Sexual selection and the descent of man” in 1871 150 years ago, to try to explain, amongst other things, the evolution of the peacock’s train, something that he famously thought was problematic for his theory of evolution by natural selection. He proposed that the peacock’s train had evolved because females preferred to mate with males with more elaborate trains. This idea was very controversial at the time and it wasn’t until 1991 that a manuscript testing Darwin’s hypothesis was published. The idea that a character could arise as a result of a female preference is still controversial. Some argue that there is no need to distinguish sexual from natural selection and that natural selection can adequately explain the evolution of extravagant characteristics that are characteristic of sexually selected species. Here, I outline the reasons why I think that this is not the case and that Darwin was right to distinguish sexual selection as a distinct process. I present a simple verbal and mathematical model to expound the view that sexual selection is profoundly different from natural selection because, uniquely, it can simultaneously promote and maintain the genetic variation which fuels evolutionary change. Viewed in this way, sexual selection can help resolve other evolutionary conundrums, such as the evolution of sexual reproduction, that are characterised by having impossibly large costs and no obvious immediate benefits and which have baffled evolutionary biologists for a very long time. If sexual selection does indeed facilitate rapid adaptation to a changing environment as I have outlined, then it is very important that we understand the fundamentals of adaptive mate choice and guard against any disruption to this natural process.


Author(s):  
Michael Ruse

Charles Robert Darwin, the English naturalist, published On the Origin of Species in 1859 and the follow-up work The Descent of Man in 1871. In these works, he argued for his theory of evolution through natural selection, applying it to all organisms, living and dead, including our own species, Homo sapiens. Although controversial from the start, Darwin’s thinking was deeply embedded in the culture of his day, that of a middle-class Englishman. Evolution as such was an immediate success in scientific circles, but although the mechanism of selection had supporters in the scientific community (especially among those working with fast-breeding organisms), its real success was in the popular domain. Natural selection, and particularly the side mechanism of sexual selection, were known to all and popular themes in fiction and elsewhere.


2021 ◽  
pp. 1-15
Author(s):  
Luis Sánchez

Abstract In Descent of Man, Charles Darwin noted the impact of political institutions on natural selection. He thought that institutions such as asylums or hospitals may deter natural selection; however, he did not reach a decisive answer. Questions remain as to whether the selective impacts of political institutions, which in Darwin’s terms may be referred to as “artificial selection,” are compatible with natural selection, and if so, to what extent. This essay argues that currently there appears to be an essential mismatch between nature and political institutions. Unfitted institutions put exogenous and disproportionate pressures on living beings. This creates consequences for what is postulated as the condition of basic equivalence, which allows species and individuals to enjoy similar chances of survival under natural circumstances. Thus, contrary to Darwin’s expectations, it is sustained that assumed natural selection is not discouraged but becomes exacerbated by political institutions. In such conditions, selection becomes primarily artificial and perhaps mainly political, with consequences for species’ evolutionary future.


Author(s):  
Geoffrey M. Hodgson

Adam Smith argued that humans were motivated by both self-interest and moral concerns. Economics has since moved towards a contrasting utilitarian view where behavior is understood in terms of unifying preference functions. Also most economists have presumed that these preferences are “self-regarding.” Two major treatises in economics were published in 1871, with self-seeking economic man at their center. In the same year Darwin published The Descent of Man, which emphasized sympathy and cooperation as well as self-interest, and argued that morality has evolved in humans by natural selection. This stance is supported by modern research. This article reconciles Darwin’s view that developed morality requires language and deliberation (and is thus unique to humans), with his other claim that moral feelings have a long-evolved and biologically inherited basis. It also questions whether the recent addition of “other-regarding” preferences is adequate, and whether morality and altruism are reducible to preferences or utility maximization.


2008 ◽  
Vol 28 (2) ◽  
Author(s):  
Steven A. Gelb

When Charles Darwin turned his attention to writing about human descent in 1871 he attempted to narrow the fossil gap between human beings and higher primates by presenting persons with intellectual disabilities — "idiots" in the language of the day — as evidence in support of the theory of evolution. This paper explores the four ways that Darwin used persons with intellectual disabilities in The Descent of Man: 1) as intermediate rung on the evolutionary ladder connecting humans and primates; 2) as exemplars of the inevitable waste and loss produced by natural selection acting upon variability; 3) as the floor of a scale representing the "lowest", most unfit variety of any species when individuals were rank ordered by intelligence; and 4) as atavistic reversions to extinct forms whose study would reveal the characteristics of earlier stages of human evolution. Darwin's strategic use of intellectual disability is brought to bear on the controversy regarding the mental state of Darwin's last child.


2005 ◽  
Vol 56 ◽  
pp. 235-257
Author(s):  
Friedel Weinert

Charles Darwin published hisOrigin of Specieson November 24, 1859. Whatever hurdle the theory of natural selection faced in its struggle for acceptance, its impact on human self-images was almost immediate. Well before Darwin had the chance of applying the principle of natural selection to human origins—in hisDescent of Man(1871)—his contemporaries quickly and rashly drew the inference to man's descent from the ape. Satirical magazines likePunchdelighted in depicting Darwin with his imposing head on an apish body. At the Oxford meeting of the British Association for the Advancement of Science (June 1860), Bishop Wilberforce asked T. H. Huxley triumphantly whether he traced his ancestry to the ape on his grandfather's or grandmother's side. A wave of evolutionary texts swept over Europe (L. Biichner, E. Haeckel, T. H. Huxley, J. B. Lamarck, C. Lyell, F. Rolle, E. Tyler and K. Vogt). Written in English, French and German, they all had a common focus: the place of humans in a Darwinian world, including religion and morality.


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