Darwinism

On Purpose ◽  
2019 ◽  
pp. 91-113
Author(s):  
Michael Ruse

This chapter describes how Charles Darwin changed the world after publishing On the Origin of Species in 1859 and The Descent of Man in 1871. Although there were those who continued generally to stand firm against evolution, even the religious accepted that organisms, including humans, are the end point of a long, slow process of natural development. As in the Hans Christian Andersen tale about the lad who said openly that the king has no clothes, so when Darwin said “evolution,” almost everyone said that they had known it all along! Natural selection had more mixed success. Everyone accepted it to some extent. Julian Huxley, for instance, always had some doubts about its universal power and applicability, but when it came to humans physically, he was fully convinced of its overwhelming importance. This said, the scientific community was slower in coming to full acceptance, and it was more in the popular domain that natural selection—and even more sexual selection—was a huge success. Poets, novelists, politicians, and many others also harped on and on about its importance.

Author(s):  
Michael Ruse

Charles Robert Darwin, the English naturalist, published On the Origin of Species in 1859 and the follow-up work The Descent of Man in 1871. In these works, he argued for his theory of evolution through natural selection, applying it to all organisms, living and dead, including our own species, Homo sapiens. Although controversial from the start, Darwin’s thinking was deeply embedded in the culture of his day, that of a middle-class Englishman. Evolution as such was an immediate success in scientific circles, but although the mechanism of selection had supporters in the scientific community (especially among those working with fast-breeding organisms), its real success was in the popular domain. Natural selection, and particularly the side mechanism of sexual selection, were known to all and popular themes in fiction and elsewhere.


BJHS Themes ◽  
2021 ◽  
pp. 1-21
Author(s):  
Piers J. Hale

Abstract Although many read Charles Darwin's Origin of Species as an endorsement, rather than merely a description, of individualism and competition, in Descent of Man (1871) Darwin intended to show that natural selection could account for the most noble aspects of human morality and conscience. He did so in response to Alfred Russel Wallace's 1869 statement to the contrary. In doing so, Darwin appealed to the natural selection of groups rather than individuals, and to the maternal, parental and filial instincts, as the origin of truly other-regarding moral sentiments. Further, the inheritance of acquired characters and sexual selection had important implications for Darwin's understanding of how other-regarding ethics might prevail in an evolutionary framework that seemed to reward self-interest. In a short addendum to this essay I highlight just three of a number of Darwin's contemporaries who were impressed by this aspect of his work: the science popularizer Arabella Buckley, the Scottish Presbyterian scholar Henry Drummond and the anarchist geographer and naturalist Peter Kropotkin. In closing, I point to an extensive network of others who framed their concerns about both the ‘labour question’ and the ‘woman question’ in evolutionary terms, as a fruitful area for future research in this direction.


2021 ◽  
Vol 9 ◽  
Author(s):  
Marion Petrie

Charles Darwin published his second book “Sexual selection and the descent of man” in 1871 150 years ago, to try to explain, amongst other things, the evolution of the peacock’s train, something that he famously thought was problematic for his theory of evolution by natural selection. He proposed that the peacock’s train had evolved because females preferred to mate with males with more elaborate trains. This idea was very controversial at the time and it wasn’t until 1991 that a manuscript testing Darwin’s hypothesis was published. The idea that a character could arise as a result of a female preference is still controversial. Some argue that there is no need to distinguish sexual from natural selection and that natural selection can adequately explain the evolution of extravagant characteristics that are characteristic of sexually selected species. Here, I outline the reasons why I think that this is not the case and that Darwin was right to distinguish sexual selection as a distinct process. I present a simple verbal and mathematical model to expound the view that sexual selection is profoundly different from natural selection because, uniquely, it can simultaneously promote and maintain the genetic variation which fuels evolutionary change. Viewed in this way, sexual selection can help resolve other evolutionary conundrums, such as the evolution of sexual reproduction, that are characterised by having impossibly large costs and no obvious immediate benefits and which have baffled evolutionary biologists for a very long time. If sexual selection does indeed facilitate rapid adaptation to a changing environment as I have outlined, then it is very important that we understand the fundamentals of adaptive mate choice and guard against any disruption to this natural process.


Author(s):  
Charles Darwin

‘Man still bears in his bodily frame the indelible stamp of his lowly origin.’ On topics ranging from intelligent design and climate change to the politics of gender and race, the evolutionary writings of Charles Darwin occupy a pivotal position in contemporary public debate. This volume brings together the key chapters of his most important and accessible books, including the Journal of Researches on the Beagle voyage (1845), the Origin of Species (1871), and the Descent of Man, along with the full text of his delightful autobiography. They are accompanied by generous selections of responses from Darwin’s nineteenth-century readers from across the world. More than anything, they give a keen sense of the controversial nature of Darwin’s ideas, and his position within Victorian debates about man’s place in nature. The wide-ranging introduction by James A. Secord, Director of the Darwin Correspondence Project, explores the global impact and origins of Darwin’s work and the reasons for its unparalleled significance today.


2021 ◽  
pp. 1-15
Author(s):  
Luis Sánchez

Abstract In Descent of Man, Charles Darwin noted the impact of political institutions on natural selection. He thought that institutions such as asylums or hospitals may deter natural selection; however, he did not reach a decisive answer. Questions remain as to whether the selective impacts of political institutions, which in Darwin’s terms may be referred to as “artificial selection,” are compatible with natural selection, and if so, to what extent. This essay argues that currently there appears to be an essential mismatch between nature and political institutions. Unfitted institutions put exogenous and disproportionate pressures on living beings. This creates consequences for what is postulated as the condition of basic equivalence, which allows species and individuals to enjoy similar chances of survival under natural circumstances. Thus, contrary to Darwin’s expectations, it is sustained that assumed natural selection is not discouraged but becomes exacerbated by political institutions. In such conditions, selection becomes primarily artificial and perhaps mainly political, with consequences for species’ evolutionary future.


2008 ◽  
Vol 28 (2) ◽  
Author(s):  
Steven A. Gelb

When Charles Darwin turned his attention to writing about human descent in 1871 he attempted to narrow the fossil gap between human beings and higher primates by presenting persons with intellectual disabilities — "idiots" in the language of the day — as evidence in support of the theory of evolution. This paper explores the four ways that Darwin used persons with intellectual disabilities in The Descent of Man: 1) as intermediate rung on the evolutionary ladder connecting humans and primates; 2) as exemplars of the inevitable waste and loss produced by natural selection acting upon variability; 3) as the floor of a scale representing the "lowest", most unfit variety of any species when individuals were rank ordered by intelligence; and 4) as atavistic reversions to extinct forms whose study would reveal the characteristics of earlier stages of human evolution. Darwin's strategic use of intellectual disability is brought to bear on the controversy regarding the mental state of Darwin's last child.


2005 ◽  
Vol 56 ◽  
pp. 235-257
Author(s):  
Friedel Weinert

Charles Darwin published hisOrigin of Specieson November 24, 1859. Whatever hurdle the theory of natural selection faced in its struggle for acceptance, its impact on human self-images was almost immediate. Well before Darwin had the chance of applying the principle of natural selection to human origins—in hisDescent of Man(1871)—his contemporaries quickly and rashly drew the inference to man's descent from the ape. Satirical magazines likePunchdelighted in depicting Darwin with his imposing head on an apish body. At the Oxford meeting of the British Association for the Advancement of Science (June 1860), Bishop Wilberforce asked T. H. Huxley triumphantly whether he traced his ancestry to the ape on his grandfather's or grandmother's side. A wave of evolutionary texts swept over Europe (L. Biichner, E. Haeckel, T. H. Huxley, J. B. Lamarck, C. Lyell, F. Rolle, E. Tyler and K. Vogt). Written in English, French and German, they all had a common focus: the place of humans in a Darwinian world, including religion and morality.


2005 ◽  
Vol 56 ◽  
pp. 20-21
Author(s):  
Friedel Weinert

Charles Darwin published his Origin of Species on November 24, 1859. Whatever hurdle the theory of natural selection faced in its struggle for acceptance, its impact on human self-images was almost immediate. Well before Darwin had the chance of applying the principle of natural selection to human origins—in his Descent of Man (1871)—his contemporaries quickly and rashly drew the infer–ence to man’s descent from the ape. Satirical magazines like Punch delighted in depicting Darwin with his imposing head on an apish body. At the Oxford meeting of the British Association for the Advancement of Science (June 1860), Bishop Wilberforce asked T.


1999 ◽  
Vol 11 (2) ◽  
pp. 42-44
Author(s):  
F. Sluyter ◽  
B.A. Ellenbroek

Behavioural genetics is the study of the hereditary influence on behaviour, and can therefore be regarded as the intersection between behavioural sciences and genetics. As with most other fields of research it is difficult to exactly pinpoint when behavioural genetics started. In fact, one might say that the notion behavioural traits can be inherited may have appeared in human thought as early at 8000 BC, when the domestication of the dog began.The scientific era of behavioural genetics is generally considered to start with Charles Darwin. In his famous book On the Origin of Species by Means of natural Selection, or the Preservation of favoured Races in the Struggle for Life, published in 1859 (and sold out the first day), he devoted an entire chapter on instinctive behavioural patterns. Some years later, in his book The Descent of Man and Selection in Relation to Sex, he clearly stated that the difference between the mind of a human being and the mind of an animal ‘is certainly one of degree and not of kind’. Moreover he gave considerable thought that mental powers (and insanity) are heritable aspects.


2003 ◽  
Vol 15 (1) ◽  
pp. 23-42
Author(s):  
Denis O. Lamoureux ◽  

Many assume that Charles Darwin rejected outright the notion of intelligent design. As a consequence, the term "Darwinism" has evolved to become conflated with a dysteleological interpretation of evolution. The primary historical literature reveals that Darwin's conceptualization of design was cast within the categories of William Paley's natural theology, featuring static and perfect adaptability. Once Darwin discovered the mechanism of natural selection and the dynamic process of biological evolution, he rejected the "old argument from design in Nature" proposed by Paley. However, he was never able to ignore the powerful experience of the creation's revelatory activity. Darwin's encounter with the beauty and complexity of the world affirms a Biblical understanding of intelligent design and argues for the reality of a non-verbal revelation through nature. In a postmodern culture with epistemological fourmulations adrift, natural revelation provides a mooring for human felicity.


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