Christian teaching

2004 ◽  
pp. 464-484 ◽  
Author(s):  
Frances Young
Keyword(s):  
Christian Teaching

Contextualising ‘Sin’ in Chinese Culture: A Historian's Perspective

2016 ◽  
Vol 22 (2) ◽  
pp. 105-124 ◽  
Author(s):  
Danny Hsu
Keyword(s):  
Chinese Culture ◽  
Actual Practice ◽  
Religious Traditions ◽  
Christian Teaching ◽  
Practice Perspective ◽  
History Of

Is the Christian teaching on sin a ‘stumbling block’ to Chinese accepting Christianity? This paper critiques the notion that Chinese have difficulty comprehending ‘sin’ because of the culture's long-standing belief in the humanistic potential for self-perfection without any reference to the divine. This view of Chinese culture has been too narrow and does not account for the fact that Chinese religious traditions have always had at their disposal a wide variety of resources to comprehend the Christian concept of sin. Incorporating a history-of-practice perspective can contribute to a more productive balance between the representation of Chinese culture and its actual practice and avoid the current tendency to posit Western theology against a narrowly constructed and idealised version of Chinese culture that is severed from both historical and present-day realities.

Eschatology and Religiosity of the People in Russia in the 17th Century

2021 ◽  
Vol 20 (8) ◽  
pp. 23-33
Author(s):  
Natalya S. Gurianova
Keyword(s):  
17Th Century ◽  
Church Reform ◽  
Christian Teaching ◽  
The People ◽  
The World ◽  
Spiritual Crisis ◽  
Time Of Troubles ◽  
Early Modern Era ◽  
Modern Era ◽  
The Church

The article studies the religiosity of Russian population in the 17th century in order to find out the type of this state of public mind. Special attention is drawn to the acuteness of eschatological expectations in society, which intensified during periods of crises. After the Time of Troubles (Smuta), the Church, trying to bring society out of the spiritual crisis, had been exploiting the “end of the world” topic through publishing relevant texts. This trend was especially noticeable during the time of Patriarch Joseph. The decision of the Moscow Printing House (Pechatnyi Dvor) to extend the amount of eschatological publications was determined not only by the direction of church policy, but also by the request in society, the desire of the population to get a more complete picture of the Christian teaching about the ultimate destinies of the world and man, since the spiritual crisis had presupposed an increase of apocalyptic moods. This desire indicates that the population was characterized by the religiosity of the medieval type. The article scrutinizes in particular the 2nd half of the 17th century, which modern researchers rightly designate as the early Modern era. In a society with such a keen perception of the time, the church reform, initiated in the middle of the century by Patriarch Nikon, was naturally not supported by a part of the population. In the interpretation of the defenders of the Old Belief, the actions of the reformers turned into clear signs of the advent of the kingdom of Antichrist, as it was prophesied in Christian teaching. It was not some peculiarity of the worldview of the opponents of church reform, their behavior adjusted the religiosity of the epoch. To justify these thoughts the position of Patriarch Nikon could be mentioned. Nikon found himself in a situation of disapproval and, arguing to be wrongfully convicted and misunderstood, he also used the eschatological doctrine. Based on the analysis of such facts, the article concludes that the 2nd half of the 17th century was characterized by religiosity of the medieval type.

scholarly journals Christ, Torah, and the Faithfulness of God: The Concept of Supersessionism in “The Gifts and the Calling”

2017 ◽  
Vol 12 (1) ◽  
Author(s):  
Matthew Tapie
Keyword(s):  
50Th Anniversary ◽  
Theological Reflection ◽  
Jewish Law ◽  
Christian Teaching ◽  
Jewish Historian

This article analyzes usage of the term “supersessionism,” in the December 2015 document authored by the Pontifical Commission for Religious Relations with the Jews, and entitled, “The Gifts and the Calling of God are Irrevocable: A Reflection on Theological Questions Pertaining to Catholic-Jewish Relations on the Occasion of the 50th Anniversary of Nostra Aetate” (No.4). After setting the document in the context of postconcilar Catholic reflection on Jews and Judaism, the article argues that while “Gifts and the Calling” provides important guidance for theological reflection, the document does not identify supersessionism with necessary precision. Drawing upon the thought of the French-Jewish historian Jules Isaac, and the Methodist theologian R. Kendall Soulen, the article demonstrates how their critical remarks about a particular Christian teaching regarding Christ’s fulfillment of Jewish law greatly clarifies the language of supersessionism for the Catholic-Jewish dialogue. 

Christian teaching

2004 ◽  
pp. 222-238
Author(s):  
John David Dawson
Keyword(s):  
Christian Teaching

The Place of Content IN CHRISTIAN TEACHING

1952 ◽  
Vol 47 (5) ◽  
pp. 343-346
Author(s):  
Norman F. Langford
Keyword(s):  
Christian Teaching

scholarly journals African traditional widowhood rites and their benefits and/or detrimental effects on widows in a context of African Christianity

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Matsobane Manala
Keyword(s):  
Newspaper Article ◽  
Mutual Respect ◽  
Literature Study ◽  
Unconditional Love ◽  
African Christianity ◽  
Christian Communities ◽  
The Poor ◽  
Christian Teaching ◽  
Personal Experiences ◽  
Critical Literature

Traditional Africans teach ubuntu principles of communality, mutual respect, caring and so forth, but they do not walk the talk with regard to the treatment of widows. In the footsteps of Jesus of Nazareth, Christian communities preach unconditional love, especially for the poor, marginalised and vulnerable. Implementation is, however, grossly lacking in respect of the treatment of widows. There is thus an apparent deliberate uncaring, disrespectful, discriminatory, impolite and unjust treatment of widows in African communities in spite of the ubuntu values and Christian teaching that emphasise love and caring, especially towards the grieving and thus vulnerable widows. Widows seem to be neglected and even oppressed in our time. The aim of this research is to critically examine African traditional widowhood rites and practices with special reference to the comfort or pain to which they subject African widows. The research further aims to examine the behaviour of some African Christians belonging to three congregations of one mainline church to determine whether their treatment of widows resonates with Jesus’ teaching regarding the requisite care of widows. The issue of widowhood in Africa, in terms of the apparent plight of these bereaved and grieving women, needs to be urgently addressed for change in the 21st century. A critical literature study of relevant sources and a newspaper article will be used for this research. My personal experiences and continuing observation as an insider will also inform the research in useful ways.

scholarly journals Discipline and Divinity: Colonial Quakerism, Christianity, and “Heathenism” in the Seventeenth Century

2016 ◽  
Vol 85 (3) ◽  
pp. 502-528 ◽  
Author(s):  
Geoffrey Plank
Keyword(s):  
Seventeenth Century ◽  
Native Americans ◽  
North America ◽  
Core Beliefs ◽  
Society Of Friends ◽  
Social Hierarchies ◽  
The Bible ◽  
Christian Teaching ◽  
The Social ◽  
Christian Message

Quakers began arriving in the Caribbean and North America when their religious society was still new and struggling to define its core beliefs and institutional structure. There were tensions within the Society of Friends stemming from the Quakers’ validation of individual inspiration and their communal commitment to the Christian message as contained in the Bible. A bitter debate over scriptural authority wracked Quaker meetings for the remainder of the seventeenth century, and the controversy included arguments over the Quakers’ relations with Native Americans, Africans, and others outside of Europe beyond the reach of formal Christian teaching. On both sides of the Atlantic opponents of Quaker discipline challenged long-standing assumptions about the source and content of the Christian message and the social hierarchies that resulted when some groups claimed privileged access to truth. The ensuing argument influenced the Quakers’ plans for their colonies in North America, and their debate over slavery.

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