Hunter-gatherers subsistence and impact on fauna in the Islands of Four Mountains, Eastern Aleutians, Alaska, over 3000 yr

2019 ◽  
Vol 91 (03) ◽  
pp. 983-1002
Author(s):  
Olga A. Krylovich ◽  
Dmitry D. Vasyukov ◽  
Bulat F. Khasanov ◽  
Virginia Hatfield ◽  
Dixie West ◽  
...  

AbstractThis first zooarchaeological analysis for the Islands of Four Mountains (IFM), Aleutian Islands, Alaska, provides data about local hunter-gatherer resource exploitation over three thousand yr. The majority of zooarchaeological material represents faunal resources that were harvested within several kilometers of villages. Our analysis shows that IFM subsistence system was shaped by the small size of these islands, which is mostly true for all of the Aleutian Islands. The archaeological middens indicate that Aleuts readily exploited new resources when they became available, expanding their dietary niche. Despite human harvesting, most faunal populations remained stable; however, Aleuts overexploited the storm-petrel colony on Carlisle Island.

2016 ◽  
Author(s):  
NM Silva ◽  
S Kreutzer ◽  
C Papageorgopoulou ◽  
M Currat

AbstractRecent advances in sequencing techniques provide means to access direct genetic snapshots from the past with ancient DNA data (aDNA) from diverse periods of human prehistory. Comparing samples taken in the same region but at different time periods may indicate if there is continuity in the peopling history of that area or if a large genetic input, such as an immigration wave, has occurred. Here we propose a new modeling approach for investigating population continuity using aDNA, including two fundamental elements in human evolution that were absent from previous methods: population structure and migration. The method also considers the extensive temporal and geographic heterogeneity commonly found in aDNA datasets. We compare our spatially-explicit approach to the previous non-spatial method and show that it is more conservative and thus suitable for testing population continuity, especially when small, isolated populations, such as prehistoric ones, are considered. Moreover, our approach also allows investigating partial population continuity and we apply it to a real dataset of ancient mitochondrial DNA. We estimate that 91% of the current genetic pool in central Europe entered the area with immigrant Neolithic farmers, but a genetic contribution of local hunter-gatherers as large as 83% cannot be entirely ruled out.


Science ◽  
2009 ◽  
Vol 326 (5949) ◽  
pp. 137-140 ◽  
Author(s):  
B. Bramanti ◽  
M. G. Thomas ◽  
W. Haak ◽  
M. Unterlaender ◽  
P. Jores ◽  
...  

1977 ◽  
Vol 42 (2) ◽  
pp. 238-242 ◽  
Author(s):  
J. C. Vogel ◽  
Nikolaas J. Van Der Merwe

Plants metabolize carbon dioxide photosynthetically either through a 3-carbon (Calvin) or 4-carbon pathway. Most plants are of the C-3 type; C-4 plants are primarily grasses adapted to hot, arid environments. Since C-4 plants have a higher 13C/12C ratio than C-3 plants, animals and humans with a significant C-4 plant food-intake will have higher 13C/12C ratios as well. Maize is a C-4 plant, hence maize cultivators living in predominantly C-3 plant environments should show significant isotopic differences from local hunter-gatherers in their skeletal remains; the importance of maize in their diet should also be measurable. The practicability of this method is demonstrated for New York State archaeological materials and wider implications are mentioned.


2017 ◽  
Author(s):  
Iain Mathieson ◽  
Songül Alpaslan Roodenberg ◽  
Cosimo Posth ◽  
Anna Szécsényi-Nagy ◽  
Nadin Rohland ◽  
...  

AbstractFarming was first introduced to southeastern Europe in the mid-7thmillennium BCE – brought by migrants from Anatolia who settled in the region before spreading throughout Europe. To clarify the dynamics of the interaction between the first farmers and indigenous hunter-gatherers where they first met, we analyze genome-wide ancient DNA data from 223 individuals who lived in southeastern Europe and surrounding regions between 12,000 and 500 BCE. We document previously uncharacterized genetic structure, showing a West-East cline of ancestry in hunter-gatherers, and show that some Aegean farmers had ancestry from a different lineage than the northwestern Anatolian lineage that formed the overwhelming ancestry of other European farmers. We show that the first farmers of northern and western Europe passed through southeastern Europe with limited admixture with local hunter-gatherers, but that some groups mixed extensively, with relatively sex-balanced admixture compared to the male-biased hunter-gatherer admixture that prevailed later in the North and West. Southeastern Europe continued to be a nexus between East and West after farming arrived, with intermittent genetic contact from the Steppe up to 2,000 years before the migration that replaced much of northern Europe’s population.


Antiquity ◽  
2021 ◽  
pp. 1-20
Author(s):  
Julie Dunne ◽  
Maciej Jórdeczka ◽  
Marek Chłodnicki ◽  
Karen Hardy ◽  
Lucy Kubiak-Martens ◽  
...  

The subsistence practices of Holocene communities living in the Nile Valley of Central Sudan are comparatively little known. Recent excavations at Khor Shambat, Sudan, have yielded well-defined Mesolithic and Neolithic stratigraphy. Here, for the first time, archaeozoological, palaeobotanical, phytolith and dental calculus studies are combined with lipid residue analysis of around 100 pottery fragments and comparative analysis of faunal remains and organic residues. This holistic approach provides valuable information on changes in adaptation strategies, from Mesolithic hunter-gatherers to Neolithic herders exploiting domesticates. A unique picture is revealed of the natural environment and human subsistence, demonstrating the potential wider value of combining multiple methods.


mSystems ◽  
2020 ◽  
Vol 5 (6) ◽  
pp. e00815-20
Author(s):  
Ashok K. Sharma ◽  
Klara Petrzelkova ◽  
Barbora Pafco ◽  
Carolyn A. Jost Robinson ◽  
Terence Fuh ◽  
...  

ABSTRACTCompared with urban-industrial populations, small-scale human communities worldwide share a significant number of gut microbiome traits with nonhuman primates. This overlap is thought to be driven by analogous dietary triggers; however, the ecological and functional bases of this similarity are not fully understood. To start addressing this issue, fecal metagenomes of BaAka hunter-gatherers and traditional Bantu agriculturalists from the Central African Republic were profiled and compared with those of a sympatric western lowland gorilla group (Gorillagorilla gorilla) across two seasons of variable dietary intake. Results show that gorilla gut microbiomes shared similar functional traits with each human group, depending on seasonal dietary behavior. Specifically, parallel microbiome traits were observed between hunter-gatherers and gorillas when the latter consumed more structural polysaccharides during dry seasons, while small-scale agriculturalist and gorilla microbiomes showed significant functional overlap when gorillas consumed more seasonal ripe fruit during wet seasons. Notably, dominance of microbial transporters, transduction systems, and gut xenobiotic metabolism was observed in association with traditional agriculture and energy-dense diets in gorillas at the expense of a functional microbiome repertoire capable of metabolizing more complex polysaccharides. Differential abundance of bacterial taxa that typically distinguish traditional from industrialized human populations (e.g., Prevotella spp.) was also recapitulated in the human and gorilla groups studied, possibly reflecting the degree of polysaccharide complexity included in each group’s dietary niche. These results show conserved functional gut microbiome adaptations to analogous diets in small-scale human populations and nonhuman primates, highlighting the role of plant dietary polysaccharides and diverse environmental exposures in this convergence.IMPORTANCE The results of this study highlight parallel gut microbiome traits in human and nonhuman primates, depending on subsistence strategy. Although these similarities have been reported before, the functional and ecological bases of this convergence are not fully understood. Here, we show that this parallelism is, in part, likely modulated by the complexity of plant carbohydrates consumed and by exposures to diverse xenobiotics of natural and artificial origin. Furthermore, we discuss how divergence from these parallel microbiome traits is typically associated with adverse health outcomes in human populations living under culturally westernized subsistence patterns. This is important information as we trace the specific dietary and environmental triggers associated with the loss and gain of microbial functions as humans adapt to various dietary niches.


Author(s):  
Ross C. Fields

This article summarizes an hypothesis—called the Prairie Caddo model—presented in a research module published in 2006 to help explain some obvious connections in material culture between Caddo sites in east Texas and sites in central Texas. Harry J. Shafer prepared this module, entitled People of the Prairie: A Possible Connection to the Davis Site Caddo, as an outgrowth in part of excavations that Prewitt and Associates, Inc., performed at the J. B. White site in 2002 for the Texas Department of Transportation. Following the summary of the hypothesis is a synopsis of the results of the excavations at J. B. White and an assessment of the utility of that model for interpreting those results. The excavation data are not consistent with the idea that the people who lived on the Blackland Prairie at the east edge of central Texas between A.D. 1000 and 1300 were Caddo groups who served as a supporting population for the ceremonial center at the George C. Davis site, as the Prairie Caddo model would suggest. Rather, they appear to have been local hunter-gatherers who interacted regularly with the east Texas Caddo. This interaction included providing the Caddo with arrow points and knives, which apparently were highly prized by elites who lived, died, and were buried at the Davis site.


2017 ◽  
Vol 284 (1867) ◽  
pp. 20172064 ◽  
Author(s):  
Gülşah Merve Kılınç ◽  
Dilek Koptekin ◽  
Çiğdem Atakuman ◽  
Arev Pelin Sümer ◽  
Handan Melike Dönertaş ◽  
...  

The Neolithic transition in west Eurasia occurred in two main steps: the gradual development of sedentism and plant cultivation in the Near East and the subsequent spread of Neolithic cultures into the Aegean and across Europe after 7000 cal BCE. Here, we use published ancient genomes to investigate gene flow events in west Eurasia during the Neolithic transition. We confirm that the Early Neolithic central Anatolians in the ninth millennium BCE were probably descendants of local hunter–gatherers, rather than immigrants from the Levant or Iran. We further study the emergence of post-7000 cal BCE north Aegean Neolithic communities. Although Aegean farmers have frequently been assumed to be colonists originating from either central Anatolia or from the Levant, our findings raise alternative possibilities: north Aegean Neolithic populations may have been the product of multiple westward migrations, including south Anatolian emigrants, or they may have been descendants of local Aegean Mesolithic groups who adopted farming. These scenarios are consistent with the diversity of material cultures among Aegean Neolithic communities and the inheritance of local forager know-how. The demographic and cultural dynamics behind the earliest spread of Neolithic culture in the Aegean could therefore be distinct from the subsequent Neolithization of mainland Europe.


Science ◽  
2020 ◽  
Vol 367 (6485) ◽  
pp. eaaz7943 ◽  
Author(s):  
J. Zilhão ◽  
D. E. Angelucci ◽  
M. Araújo Igreja ◽  
L. J. Arnold ◽  
E. Badal ◽  
...  

Marine food–reliant subsistence systems such as those in the African Middle Stone Age (MSA) were not thought to exist in Europe until the much later Mesolithic. Whether this apparent lag reflects taphonomic biases or behavioral distinctions between archaic and modern humans remains much debated. Figueira Brava cave, in the Arrábida range (Portugal), provides an exceptionally well preserved record of Neandertal coastal resource exploitation on a comparable scale to the MSA and dated to ~86 to 106 thousand years ago. The breadth of the subsistence base—pine nuts, marine invertebrates, fish, marine birds and mammals, tortoises, waterfowl, and hoofed game—exceeds that of regional early Holocene sites. Fisher-hunter-gatherer economies are not the preserve of anatomically modern people; by the Last Interglacial, they were in place across the Old World in the appropriate settings.


2018 ◽  
Vol 115 (48) ◽  
pp. E11248-E11255 ◽  
Author(s):  
Choongwon Jeong ◽  
Shevan Wilkin ◽  
Tsend Amgalantugs ◽  
Abigail S. Bouwman ◽  
William Timothy Treal Taylor ◽  
...  

Recent paleogenomic studies have shown that migrations of Western steppe herders (WSH) beginning in the Eneolithic (ca. 3300–2700 BCE) profoundly transformed the genes and cultures of Europe and central Asia. Compared with Europe, however, the eastern extent of this WSH expansion is not well defined. Here we present genomic and proteomic data from 22 directly dated Late Bronze Age burials putatively associated with early pastoralism in northern Mongolia (ca. 1380–975 BCE). Genome-wide analysis reveals that they are largely descended from a population represented by Early Bronze Age hunter-gatherers in the Baikal region, with only a limited contribution (∼7%) of WSH ancestry. At the same time, however, mass spectrometry analysis of dental calculus provides direct protein evidence of bovine, sheep, and goat milk consumption in seven of nine individuals. No individuals showed molecular evidence of lactase persistence, and only one individual exhibited evidence of >10% WSH ancestry, despite the presence of WSH populations in the nearby Altai-Sayan region for more than a millennium. Unlike the spread of Neolithic farming in Europe and the expansion of Bronze Age pastoralism on the Western steppe, our results indicate that ruminant dairy pastoralism was adopted on the Eastern steppe by local hunter-gatherers through a process of cultural transmission and minimal genetic exchange with outside groups.


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