Dew-Ponds

Antiquity ◽  
1930 ◽  
Vol 4 (15) ◽  
pp. 347-351
Author(s):  
Edward A. Martin
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural History ◽  
General Public ◽  
Southern England ◽  
The Common ◽  
Cattle And Sheep ◽  
As If

A Great antiquity has been claimed for dew-ponds, or rather for those ponds which have passed as such. They are found on the higher parts of the chalk downs of Southern England, and sometimes indeed on their very summits. They first came to be noticed by reason of the fact that in dry weather, when by all reasoning from their exposed position they ought quickly to dry up, they are the very ponds that still carry water, whereas other ponds on the lands below, which are fed by runnels and other drainage, are the earliest to suffer from drought. This is a very real distinction, for the old dewponds, to call them by their better-known name, have no drainage beyond the collecting area of their own banks. That observant student of natural history, Gilbert White, was almost the earliest writer to call attention (in the middle of the eighteenth century) to the ponds on the common above Selborne, which, although used for the watering of innumerable cattle and sheep, had never been known in his time to fail. His attempted explanation need not trouble us here, but it is noteworthy that he did not call them by the name of dew-ponds, and this name did not appear until well on into the nineteenth century. Pseudoscientific people gave this name to something which they could not explain and so the mysterious dew-pond was christened. They still give it the same name, although those living in their immediate neighbourhood still know them as mist-ponds or fog-ponds. The worst of it is that the mystery of the dew-ponds is constantly cropping up in print, and it really seems as if the general public does not want to know the truth of the matter. Mystery always appeals to them and I fear that editors do not always desire to deprive their readers of its fascination.

scholarly journals Fra eneveldets scene mot representative forsamlinger: visitasen som offentlig arena i Norge, ca. 1750–1850

2015 ◽  
Vol 12 ◽  
pp. 183-211
Author(s):  
Trond Bjerkås
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Local Government ◽  
Public Participation ◽  
General Public ◽  
Common People ◽  
Lay Members ◽  
The Common ◽  
Control Apparatus ◽  
The Church

From the Stage of State Power to Representative Assembly?: The Visitation as a Public Arena, 1750–1850In the eighteenth century, the bishops’ visitations to dioceses constituted an important part of the control apparatus of the Church and the absolutist state. The article examines visitations in Norway in terms of public arenas, where the common people interacted with Church officials. During the period 1750 to 1850, the visitations were gradually transformed from arenas in which the state manifested its power towards a largely undifferentiated populace, to meeting places that resembled representative assemblies with both clerical and common lay members. Thus, it adapted to new forms of public participation established by the reforms of national and local government in the first half of the nineteenth century. At the same time, the process amounted to an elitization, because a few representatives replaced of the congregation as a whole. It is also argued that parish churches in the eighteenth century functioned as general public forums with a number of other functions in addition to worship, such as being places of trade and festivities. This seems to change in the nineteenth century, when churches became more exclusively religious arenas. The transition can be seen in the context of new forms of participation in Church matters. Many clerics wanted greater participation by sections of the commoners, in order to strengthen control in moral and religious matters.

The Authority of the Administration

2020 ◽  
pp. 45-66
Author(s):  
Janet McLean
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Common Law ◽  
Radical Change ◽  
Public Trust ◽  
Administrative Law ◽  
Legitimate Authority ◽  
The Common ◽  
Theoretical Foundations

The authority claims of the administration have undergone radical change with consequences for the shape and content of administrative law. In the seventeenth century, authority was claimed in office, as a means to limit the imposition of the King’s will and to secure the independence of officials, especially the judges. In the eighteenth century, virtue, property, and independence became the basis for office, and the common law sought to enhance such authority through notions of public trust. After the nineteenth-century transition to more centralised and bureaucratic hierarchy, democracy became the new source of authority for the administration, reinforced by the ultra vires doctrine. In each era, the authority claims of the administration have been reflected in the frameworks for judicial supervision. In this way the common law has simultaneously constituted and controlled authority. In the present day we are in the process of rethinking whence administrators derive their legitimate authority and the theoretical foundations of judicial review. Beginning with the authority claims of the administration and framing a juridical response which reflects and tests such claims would be a good place to start.

‘Furiously Mad’: Vagrancy Law and a Sub-Group of the Disorderly Poor

Rural History ◽  
2013 ◽  
Vol 24 (1) ◽  
pp. 25-40 ◽  
Author(s):  
AUDREY ECCLES
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Social Problem ◽  
Common Law ◽  
Medical Texts ◽  
The Public ◽  
Course Of Action ◽  
The Subject ◽  
The Common ◽  
The Law

Abstract:Madness has been a social problem from time immemorial. Wealthy lunatics were made royal wards so that their estates would be looked after, and the common law very early admitted madness and idiocy as conditions justifying the exemption of the sufferer from punishments for crime. But the vast majority of lunatics have never been either criminal or wealthy, and many wandered about begging, unwelcome in any settled community. Finally, in the eighteenth century, the law made some attempt to determine a course of action which would protect the public and theoretically also the lunatic. This legislation and its application in practice to protect the public, contain the lunatic, and deal with the nuisance caused by those ‘disordered in their senses’, form the subject of this article. Much has been written about the development of psychiatry, mainly from contemporary medical texts, and about the treatment of lunatics in institutions, chiefly from nineteenth-century sources, but much remains to be discovered from archival sources about the practicalities of dealing with lunatics at parish level, particularly how they were defined as lunatics, who made such decisions, and how they were treated in homes and workhouses.

The perfect pest: natural history and the red squirrel in nineteenth-century Scotland (William T. Stearn Prize 2014)

2015 ◽  
Vol 42 (1) ◽  
pp. 113-125 ◽  
Author(s):  
Matthew Holmes
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural History ◽  
Red Squirrel ◽  
Place Names ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Changing Attitudes

Following the extirpation of the red squirrel from much of Scotland by the end of the eighteenth century, nineteenth-century naturalists strived to find evidence of its native Scottish status. As medieval accounts and Gaelic place names proved ambiguous, the true extent of the squirrel's former habitat was a matter of some debate. While numerous reintroductions of the species were made from the late eighteenth century, general enthusiasm for the return of the squirrel quickly turned to dismay, ultimately followed by persecution. If the squirrel originally represented a symbolic mission to rediscover a lost species, the physical animal itself fell below expectations. It became publically perceived as both economically and ecologically destructive. The squirrel was despised by foresters and landowners for damaging trees, while naturalists condemned the species for the destruction of bird's eggs and nests. This article will investigate naturalists' quests to rediscover the red squirrel, before examining changing attitudes to the species upon its reintroduction and gradual proliferation. The narrative will emerge through the works and correspondence of Scottish naturalist John Alexander Harvie-Brown (1844–1916) and The new statistical account of Scotland (1834–1845). The argument will be made that the red squirrel as an object of antiquarian curiosity initially made the species endearing to natural historians, as part of a wider fascination with extinct British fauna. However, the clash between naturalists’ established ornithological interests did little to endear the species to that community, leaving the red squirrel open to a policy of general persecution on economic grounds.

Exaptive translations between biology and architecture

2014 ◽  
Vol 18 (2) ◽  
pp. 155-166 ◽  
Author(s):  
Chris L. Smith ◽  
Sandra Kaji-O'Grady
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Natural History ◽  
Michel Foucault ◽  
Natural Theology ◽  
Similar Content ◽  
Self Similar

‘Translation’ is dealt with in this paper as a descriptor of the transformation that occurs as a concept, structure, image or notion is appropriated from one discipline to another. This understanding of translation as process or movement, rather than a field of overlap between disciplines, is facilitated by the work of the philosopher Michel Foucault. Foucault considers disciplinarity as the structural demarcation of knowledge and information (discourse) and the demarcations that are disciplined by knowledge. This understanding may be expressed as: disciplines as a disciplining. Foucault rejects the idea of disciplines as bounded self-similar content, arguing instead that disciplinarity lies in the framing of logics applied to content. The disciplines in question are considered in their contingency and temporality yet are not entirely bound by them. Thus, a coherent and organised discipline such as biology dates from the beginning of the nineteenth century. Before then its subject matters either were comprehended within other disciplinary frameworks (natural history) or were considered outside science itself (natural theology). In The Order of Things (1966), Foucault groups several naturalists, including Buffon (French eighteenth century) and Darwin (British nineteenth century), as belonging to the same ‘discourse’ or discursive family. Separating disciplinarity from the origin of ideas and time of writing fosters the productive translation of concepts, images and artefacts between disciplines.

Introduction

2017 ◽  
Author(s):  
Ingrid Tieken-Boon van Ostade
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
General Public ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The Subject

Usage guides are an extremely popular genre, as is evident from new titles being published year after year and established ones being revised and reprinted. They are a marketable product, as both writers and publishers know. The genre did not start with Fowler, despite what many people think; it has a long history going back to the late eighteenth century. Usage advice today is also found online, while it was already the subject of satire in Punch during the nineteenth century. Yet how many usage problems there are is something authors—journalists, writers, but also linguists—show no consensus on. Usage problems come and go, and attitudes to them, expressed both by the general public and by usage guide writers, are found to change over the years. Some works remain remarkably conservative, which appears to be what is desired by readers who often feel insecure about what exactly proper English is.

The Eighteenth-Century Ballet-Pantomime and Modern Mime

2009 ◽  
Vol 25 (1) ◽  
pp. 22-43
Author(s):  
Edward Nye
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
French Literature ◽  
The Body ◽  
Early Nineteenth Century ◽  
Literary Aesthetics ◽  
The Arts ◽  
Compare And Contrast ◽  
Lincoln College ◽  
As If

Histories of mime largely overlook one of the most remarkable theatrical phenomena of the eighteenth and early nineteenth century: the ballet-pantomime. In contrast, it is widely discussed in dance history circles, as if there were a tacit understanding that only one half of this hyphenated art mattered: the ballet rather than the pantomime. This article explores the mime component of the ballet-pantomime in order to compare and contrast it with modern mime, especially Etienne Decroux's principles and practices. Through the works of Noverre particularly (since Decroux declares himself an admirer), but with reference also to other famous and less famous eighteenth-century choreographers and dancers, Edward Nye discusses five aspects of mime: use of the body, mime and dance, mime and language, objective and subjective mime, and pedagogy. He finds differences as well as similarities between modern and eighteenth-century mime, but overall argues that there is no reason to exclude the ballet-pantomime from histories of mime. Edward Nye is Fellow of Lincoln College, Oxford, and University Lecturer in French. He has published on seventeenth- and eighteenth-century subjects in French literature and the arts, notably Literary and Linguistic Theories in Eighteenth-Century France (OUP, 2000), and on the literary aesthetics of sports writing, in A Bicyclette (Les Belles Lettres, 2000), and of dance, in Danse et littérature; sur quel pied danser? (ed., Rodopi, 2003).

Eighteenth-Century Mexican Peonage and the Problem of Credits to Hacienda Labourers

Rural History ◽  
1997 ◽  
Vol 8 (1) ◽  
pp. 21-54
Author(s):  
Arij Ouweneel
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Labour Market ◽  
Work Force ◽  
Short Term ◽  
Agricultural Work ◽  
Southern England

The transition to modern, capitalist agriculture is usually marked by the replacement of traditional forms of farm service by a free labour market based on short-term contracts and cash payments. This process is often described in terms like ‘pauperisation’ and ‘proletarianisation’. But, of course, proletarianisation is not an inevitable consequence of the rise of day-labouring in capitalist agriculture; a point emphasized, for example, with particular reference to eighteenth-century Scotland by Alex Gibson and Alastair Orr. Contrary to much of southern England, where the forces of production developed rather fast, in Scotland traditional forms of farm service survived largely intact well into the nineteenth century despite the development of capitalist agriculture. As late as 1861 over 60 per cent of the total agricultural work-force in some Scottish regions were servants on long hires as opposed to day-labourers.

scholarly journals On the Origin of the Pastorals' Authenticity Criticism: A ‘New’ Perspective

2016 ◽  
Vol 62 (2) ◽  
pp. 315-320
Author(s):  
Jermo Van Nes
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
New Testament ◽  
Early Nineteenth Century ◽  
Common Assumption ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
The New Testament ◽  
The Common ◽  
New Perspective

It is generally agreed among contemporary scholars that the modern critique of the authorship claim of the New Testament letters addressed to Timothy and Titus originated in early nineteenth-century Germany with the studies of Schmidt and Schleiermacher on 1 Timothy. However, a late eighteenth-century study by the British clergyman Edward Evanson challenges this consensus as it proves Titus to have been suspect of pseudonymity before. This ‘new’ perspective found in Evanson's neglected source also nuances the common assumption that from its very beginnings the critical campaign against the letters' authenticity was mainly driven by linguistic considerations.

The meaning of ceraunia: archaeology, natural history and the interpretation of prehistoric stone artefacts in the eighteenth century

2002 ◽  
Vol 35 (3) ◽  
pp. 255-269 ◽  
Author(s):  
MATTHEW R. GOODRUM
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Natural History ◽  
Natural Sciences ◽  
Stone Age ◽  
Natural History Museums ◽  
History Museums ◽  
The Earth ◽  
History Of

Historians of archaeology have noted that prehistoric stone artefacts were first identified as such during the seventeenth century, and a great deal has been written about the formulation of the idea of a Stone Age in the nineteenth century. Much less attention has been devoted to the study of prehistoric artefacts during the eighteenth century. Yet it was during this time that researchers first began systematically to collect, classify and interpret the cultural and historical meaning of these objects as archaeological specimens rather than geological specimens. These investigations were conducted within the broader context of eighteenth-century antiquarianism and natural history. As a result, they offer an opportunity to trace the interrelationships that existed between the natural sciences and the science of prehistoric archaeology, which demonstrates that geological theories of the history of the earth, ethnographic observations of ‘savage peoples’ and natural history museums all played important roles in the interpretation of prehistoric stone implements during the eighteenth century.

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