The Classical Rhinoceros

Antiquity ◽  
1950 ◽  
Vol 24 (94) ◽  
pp. 61-71 ◽  
Author(s):  
William Gowers

By the term ‘classical rhinoceros’ I mean the rhinoceros which was known to the Greek and Roman world during the five and a half centuries between 300 B.C. and A.D. 250, which was shown from time to time at Alexandria under the Ptolemies and later on appeared regularly in the arena at Rome taking part in fights with other beasts and with men. Although the Indian rhinoceros seems occasionally to have been exhibited at Rome, at any rate in the early years of the Empire, I believe that the rhinoceros usually shown there came from Africa, and I have tried to analyse such evidence as is available to show firstly what species it was and secondly what part of Africa it came from.There are, of course, two quite distinct kinds of African rhinoceros, the square-mouthed and the prehensile-lipped, popularly known respectively as the White and the Black Rhinoceros. Until recently their scientific names were Rhinoceros simus and Rhinoceros bicornis, but systematists have now separated them into two genera, calling the former Ceratotherium simum and the latter Diceros bicornis ; denying to both the title of Rhinoceros which they reserve for the Indian rhinoceros and its near Asiatic relatives. For the sake of simplicity and brevity I shall retain the old names and call them simus and bicornis.The popular misnomers of ‘white’ and ‘black’ are a legacy from the South African Dutch of the 17th century, who called simus ‘wit renaster’ and bicornis ‘zwart renaster’. They were not very particular about exact shades of colour and probably meant no more than that one species usually appeared much lighter than the other. The natural colour of both appears much the same to an observer a little distance away. The hide of simus may be slightly lighter. Perhaps the most accurate definition is given by Roosevelt and Heller who say that the true colour of simus is smoke-grey while that of bicornis is dark clove-brown.

2016 ◽  
Vol 6 (4) ◽  
pp. 503-509 ◽  
Author(s):  
Hlako Choma ◽  
Thifulufhelwi Cedric Tshidada ◽  
Tshegofatso Kgarabjang

The purpose of this paper is to examine two South Africa legislations dealing with over indebtedness of a consumer. It is clear that in terms of the South African law, section 129 (1) and 130 (3) of the National Credit Act provide that a creditor provider who wishes to enforce a debt under a credit agreement must first issue a section 129 (1) (a) notice to the consumer (the purpose of the notice is to notify the consumer of his/her arrears). On the other hand, the South African National Credit Act encourages the consumers to fulfil the financial obligations for which they are responsible. The second legislation to be examined which serve or appear to serve same purpose as the National Credit Act is the Insolvency Act. It therefore, postulated that the compulsory sequestration of a consumer in terms of the Insolvency Act would stand as an alternative remedy for a credit provider before she/he can have recourse mechanisms, such as debt review that are focused on satisfaction of the consumer’s financial obligation , in terms of the provisions of the National Credit Act. The paper determines to what extend these measures comply with the constitutional consumer protection demands. The legislature had been pertinently cognizant of the Insolvency Act when it lately enacted the National Credit Act. This is much apparent from the express amendment of section 84 of the Insolvency Act to the extent set out in schedule 2 of the National Credit Act


Author(s):  
Mashudu Peter Makhado ◽  
Tshifhiwa Rachel Tshisikhawe

Apartheid like colonialism was anchored on the divisions of African people according to ethnic and tribal orientations among others. The idea of the South African apartheid government was to build tribal exceptionalism and superiority which would make one tribe feel more superior than the other. A Zulu would feel better human than a Sotho, while a Venda would feel the same over a Tsonga, for example. This is a qualitative desktop study investigating how apartheid education was used to fuel tribalism and xenophobia in South Africa.


1998 ◽  
Vol 11 (4) ◽  
pp. 267 ◽  
Author(s):  
J. P. Rourke

In Africa the Proteaceae are represented by 16 genera of which two (Dilobeia Thouars. and Malagasia L.Johnson and B.Briggs) are endemic to Madagascar and one (Faurea Harv.) is common to both Madagascar and Africa where it is widespread in forest and savannah woodland from the southern Cape to Eritrea. The remaining 13 genera are Cape-centred (10 are endemic to the western Cape) and with the exception of the monotypic riverine Brabejum L. (Grevilleoideae), are confined to fynbos (heathland) communities on oligotrophic soils. These 12 Cape heathland genera currently assigned to two subtribes (Proteinae and Aulacinae) within the subfamily Proteoideae have all been recently revised or are in the final stages of revision. Preliminary cladistic studies now suggest that they could be arranged in several new subtribes within the subfamily Proteoideae to reflect more accurately their phylogenetic relationships. Using morphological characters in a cladistic analysis, the South African Proteoideae (tribe Proteeae) resolve into two broad groups; Aulax Berg., Faurea Harv. and Protea L. form a weakly supported group while the second, large, well-supported group resolves into two clades in which the heterogeneous Leucadendron R.Br. stands apart while the other clade underpinned by Vexatorella Rourke resolves into two further groups, the ‘Leucospermum group’ and the ‘Serruria group’. The dioecious genera Leucadendron and Aulax previously united in the subtribe Aulacinae have been shown to differ markedly and should probably be placed in separate subtribes. Selection pressure, especially from fire and pollinators, has resulted in major morphological modifications in the 12 fynbos genera from the western Cape.


2017 ◽  
Vol 3 (1) ◽  
pp. 139
Author(s):  
Rafał Mańko

ROMAN LAW AS A SOURCE OF LAW IN SOUTHERN AFRICASummary Roman law is usually regarded as an object o f historic study and not as a practical discipline of the legal science. However, the situation is different in six South African states - the Republic of South Africa, Zimbabwe, Lesotho, Swaziland, Botswana and Namibia - which have preserved the uncodified ius commune europaeum brought by the Dutch to the Cape of Good Hope in the 17th century.The hierarchy of the fontes iuris oriundi in the South African legal system seems to be the following: the Constitution, statutes, customary law, case-law, Roman-Dutch law and Roman law. The position occupied by Roman law is in fact only subsidiary, however it is a source of law and is referred to from time to time in the case-law. On the other hand it permeates the whole legal system which is based on fundamental notions derived from Roman law, which have been preserved and developed in the treatises of the Roman-Dutch jurists and the case-law of the courts.The frequency o f citations of Roman law in the South African case-law has been an object of two major studies. One, conducted by Van Der Merve concerned the period 1970-1979, the other, by Du Plessis - took into account the cases of 1990-1991. The studies revealed that Roman sources are cited in 4,7-4,8% of the case-law. According to another study by Zimmermann, only in half o f those cases the Roman sources were relevant for deciding the case.Nevertheless, it is submitted that these figures should be treated as significant, especially when compared with the position occupied by Roman sources in the modern case law in other civilian jurisdictions. 


2021 ◽  
Vol 51 (1) ◽  
pp. 213-218
Author(s):  
Petr Benda ◽  
Jaroslav Červený ◽  
Seth J. Eiseb ◽  
Marcel Uhrin

The syndrome of ear pinnae absence was recorded in three individuals of the black rhinoceros (Diceros bicornis) among 71 observed (4.2%) in the Etosha National Park, Namibia, during eight visits in 2013–2020. In two cases, the syndrome comprised bilateral absence of the pinna and certain damage of the tail, while in one case, only unilateral lack of the ear pinna was recorded without any damage of the other pinna and tail.


Afrika Focus ◽  
2005 ◽  
Vol 18 (1-2) ◽  
pp. 73-94
Author(s):  
Annelies Verdoolaege

Suggesting reconciliation at the hearings of the Truth and Reconciliation Commission The South African Truth and Reconciliation Commission (TRC) took place under unique circumstances and in a very particular historical context. This article will explore how such a specific kind of reality gave rise to a specific kind of discourse, a so-called ‘reconciliation discourse’. On the one hand, this discourse offered the apartheid victims a lot of opportunities regarding linguistic expression. On the other hand, though, this discourse was also regimented and limited to a certain extent. By means of fragments from the TRC victim testimonies, this article will deal with one aspect of this linguistic manipulation, namely the introduction of the concept of reconciliation. In the first part of the article, I will explain which linguistic methods were used during the TRC hearings in order to emphasize the notion of reconciliation in the narratives of the testifying victims. In doing so, a lot of attention will be paid to the concrete interaction between the testifiers and the TRC commissioners. In a second part, I will try to investigate why the construction of this specific reconciliation discourse was necessary in the South African context. We will see that, amongst others, also political considerations played a role in the control exercised over the discourse of the TRC victims. In this way, we will understand that the reconciliation discourse of the Commission was a reflection of a very ambiguous social attitude: this discourse had to reveal as much as possible about the apartheid past – and this in a manner as spontaneous, as transparent and as open as possible -, but it also had to be adapted to certain socio-political needs. This will tell us that also a quasi-judicial institution such as the TRC involves an inevitable interplay between language on the one hand and ideology and society on the other.


Literator ◽  
2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Johan L. Coetser

Dias and Da Gama, Van Wyk Louw and Camões (re)visited. Although he was the first Portuguese explorer who rounded the southernmost cape of Africa, world history does not herald Bartholomew Dias as an important figure. His compatriot Vasco da Gama was the first mariner who reached the Orient by navigating around the Cape. Despite Dias’s relative historical unimportance, N.P. van Wyk Louw preferred to write a radio play about him and his journey around the South African coast. Luís Vaz de Camões, on the other hand, wrote an epic poem about da Gama’s journey, which he titled Os Lusíadas (1572), or The sons of Portugal. The question I set out to answer, relates to the position and importance that the playwright of Dias (1952) attaches to themes in Canto 5 of Os Lusíadas (1572). I assume that the two can be compared due to the presence of the mythical character Adamastor in both. As in Os Lusíadas (1572), Adamastor takes the form of a storm in Dias (1952). I conclude that, in spite of different origins, both texts are allegorical and national in character. The differences in origin inspired a revised reading of Dias (1952).


2014 ◽  
Vol 28 (2) ◽  
pp. 196 ◽  
Author(s):  
Thomas Wesener

Cyliosoma Pocock, 1895, the oldest available genus name for Australian giant pill-millipedes, is revised with a redescription of its type species, Sphaerotherium angulatum Butler, 1878. All 16 species of Epicyliosoma Silvestri, 1917 are transferred to Cyliosoma, together with two species, Sphaerotherium fraternum Butler, 1872 and S. marginepunctatum Karsch, 1881, which are redescribed here. A new phylogenetic analysis of the Sphaerotheriida was conducted using 100 morphological characters and including two Cyliosoma species and four recently described or redescribed species of the family Zephroniidae. Most character states are illustrated for Cyliosoma, including the first SEM images of a member of the genus. Cyliosoma is neither closely related to the South African Sphaerotherium, nor to the other Australian genus, Procyliosoma, and is here placed in a new family, Cyliosomatidae. The monotypic Australian genus Cynotelopus Jeekel, 1986 is also referred to the Cyliosomatidae. The current position of the Cyliosomatidae is in a trichotomy including the South African Sphaerotheriidae and the Malagasy–Indian Arthrosphaeridae.


Bothalia ◽  
1986 ◽  
Vol 16 (2) ◽  
pp. 235-241
Author(s):  
R. P. Ellis

Transverse sections and abaxial epidermal scrapes of leaf blades of Pentameris dregeana Stapf, both of herbarium specimens and of freshly fixed material, were examined by light microscopy. The anatomical structure was found to be basically uniform in a representative sample. A few somewhat atypical specimens, how'ever, showed epidermal similarities with  Pentaschistis colorata (Steud.) Stapf. A comparison with other danthonoid grasses revealed some specimens identified as  Pentaschistis colorata var.  polytricha Stapf which resemble  Pentameris dregeana very closely in leaf anatomy. A definite gradation in leaf anatomy between  Pentameris dregeana and  Penta­schistis colorata appears to exist and. consequently, it is proposed that the affinities of Pentameris dregeana lie with this group of  Pentaschistis species rather than close to any of the other  Pentameris species.


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