The Onassis Global Shipping Business, 1920s–1950s

2014 ◽  
Vol 88 (2) ◽  
pp. 241-271 ◽  
Author(s):  
Gelina Harlaftis

Aristotle Onassis was a leading figure in creating the new global tanker business in the second half of the twentieth century. This article examines the first thirty years of his career, before he became renowned worldwide, setting his business in the context of global shipping developments. Onassis is the most famous of the shipping tycoons that transformed maritime business in the post–World War II transitional period. He is among those “new men”—Greek, Norwegian, Danish, American, Japanese, or Hong Kong shipowners—who replaced the old order of the traditional British Empire shipowners. These new pioneers established the global shipping business in the era of American dominance.

Author(s):  
Daishiro Nomiya

High modernity claims that the modernity project gave rise to institutional organs of modern nation states, culminating in an emergence of ultra-military states with wartime economy in the early twentieth century. It also argues that the same developmental pattern continued to dominate in the post-World War II period. This chapter examines this high-modernity thesis, employing Japan and Hiroshima as cases to be analyzed. Against the high-modernity thesis, many believe that Japan had a historical disjuncture in 1945, being ultramilitary before the end of World War II and a peaceful nation after. Examinations show that, while the modernity project controlled a large-scale historical process in Japan, it met vehement resistance, and became stranded in Hiroshima.


2006 ◽  
Vol 49 (1) ◽  
pp. 40-73 ◽  
Author(s):  
Fran Markowitz

During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's sovereignty and modernity (Kertzer and Arel 2002: 7).


Author(s):  
Scott C. Esplin

During the second half of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) returned in a formal and dramatic way to Nauvoo, Illinois. This chapter discusses that return, beginning with the restoration work of J. LeRoy Kimball and the organization he headed, Nauvoo Restoration Incorporated. Over a period a several decades, Kimball led a team of renowned archaeologists and historians to restore Nauvoo into a Midwestern version of Colonial Williamsburg. Eventually, however, tensions between the historical and the religious led to a shift in emphasis for the site, as those directing Nauvoo Restoration embraced the proselytizing potential among the thousands who took to the road in the post-World War II tourism boom, visiting sites like Nauvoo.


2018 ◽  
Vol 44 (1) ◽  
pp. 78-90 ◽  
Author(s):  
Caroline Elkins

From 1930s Palestine to Kenya in the years following World War II, systematized violence shaped and defined much of Britain’s twentieth-century empire. Liberal authoritarianism, and with it the “moral effect” that coercion had upon colonial subjects, gave rise to the systematic use of violence against colonial subjects. The ideological roots of these tactics can be located in the twinned birth of liberalism and imperialism, together with metropolitan responses to imperial events in the mid-nineteenth century. Despite copious amounts of empirical evidence documenting the evolution of liberal authoritarianism, and the creation and deployment of legalized lawlessness throughout the British Empire, Steven Pinker either ignores this evidence, or implicitly denies its validity. In reframing Britain’s civilizing mission, and challenging liberalism’s obfuscating abilities, this article critiques not only the British government’s repeated denials of systematized violence in its empire, but also Pinker’s reinforcement of the myths of British imperial benevolence.


2020 ◽  
pp. 395-416
Author(s):  
Helena Saarikoski

Saarikoski (Finland) bases the core of her article on ethnological archive material produced in the course of an inquiry in 1991 about the dancing on so-called pavilions or at outdoor dancing venues in the middle of the twentieth century. Accounts of the post-World-War-II period predominate, and Saarikoski finds nostalgia to be the primary attitude displayed as elderly people look back on their youth and happy memories of dancing. The dance repertoire was a mix of round dances and African-American-derived dances, and the distinction between the styles did not seem to be important to the dancers.


Author(s):  
Srijani Chowdhury ◽  
◽  
Lata Dubey ◽  

The English Country House happens to be one of the most iconic topoi in English literary studies. Since narratologists have long privileged time over space, narrative space remained a relatively unexplored territory until the twentieth century, which intensified the interest in the house as the thematic fulcrum of literary works. British novelist Sarah Waters’s first venture into the realm of the sub-genre of English Country House fiction, The Little Stranger (2009) is a befitting discourse that appropriates the poetics of manorial space. Hundreds Hall, the Warwickshire seat of the Ayreses, encapsulates many roles as the epicentre of the story and as a powerful symbol of the gradual decay of English aristocracy in the post-World War II Britain. The article will try to incorporate Gaston Bachelard’s spatial criticism elaborated in his The Poetics of Space (1958) and the concept of heterotopia by Foucault for the interpretation/ (s) of the narrative. The study seeks to locate Bachelard’s bourgeoisie points of view, which the author subverts by portraying the rise of the proletariat. The focus of the article is to highlight the ingenuity of Waters’s creative process, which resorts to the genre of English Country House fiction to capture the condition of British aristocrats in a time of crises.


2000 ◽  
Vol 9 (3-4) ◽  
pp. 169-196
Author(s):  
David Ekbladh

AbstractThe concept of modernization exerted a powerful influence over international affairs in the twentieth century. It offered not only a way of understanding the profound global transformations of the period but also a means of influencing the course and pace of those changes. While the preoccupation with the causes and consequences of modernity can be traced back at least to the nineteenth century, .modernization. as a school of thought and a set of practices is usually understood to be a decidedly post–World War II phenomenon. Many scholars have interpreted the rise of modernization as a response to the imperatives of the Cold War and the great postwar wave of decolonization, and have therefore located the origins of this concept in the years after 1945.


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