Nauvoo Restoration Incorporated and a Formal Latter-day Saint Presence in Nauvoo

Author(s):  
Scott C. Esplin

During the second half of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) returned in a formal and dramatic way to Nauvoo, Illinois. This chapter discusses that return, beginning with the restoration work of J. LeRoy Kimball and the organization he headed, Nauvoo Restoration Incorporated. Over a period a several decades, Kimball led a team of renowned archaeologists and historians to restore Nauvoo into a Midwestern version of Colonial Williamsburg. Eventually, however, tensions between the historical and the religious led to a shift in emphasis for the site, as those directing Nauvoo Restoration embraced the proselytizing potential among the thousands who took to the road in the post-World War II tourism boom, visiting sites like Nauvoo.

Author(s):  
Scott C. Esplin

This chapter introduces the religious tensions created in Nauvoo, Illinois, by the return of The Church of Jesus Christ of Latter-day Saints (Mormonism) to the region in the twentieth century and their historical restoration of the city that was once their headquarters. It places the restoration project, patterned after the historical recreation of Colonial Williamsburg, within the larger trend of memorials that swept across America in the twentieth century. Overviewing other studies, it positions historic Nauvoo as a case study in historical tourism and pilgrimage. Finally, it examines how Mormonism used restored Nauvoo as a staging ground for celebrating American westward expansion to position the faith within a larger national narrative.


Author(s):  
Peter Kolozi

Post World War II conservative thinking witnessed a marked shift in criticism away from capitalism itself and to the state. Cold War conservatives’ anti-communism led many on the right to perceive economic systems in stark terms as either purely capitalistic or on the road to communism.


Author(s):  
Daishiro Nomiya

High modernity claims that the modernity project gave rise to institutional organs of modern nation states, culminating in an emergence of ultra-military states with wartime economy in the early twentieth century. It also argues that the same developmental pattern continued to dominate in the post-World War II period. This chapter examines this high-modernity thesis, employing Japan and Hiroshima as cases to be analyzed. Against the high-modernity thesis, many believe that Japan had a historical disjuncture in 1945, being ultramilitary before the end of World War II and a peaceful nation after. Examinations show that, while the modernity project controlled a large-scale historical process in Japan, it met vehement resistance, and became stranded in Hiroshima.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 612
Author(s):  
Jon Bialecki

In the Church of Jesus Christ of Latter-day Saints, there is an intense interest in creating “speculative fiction”, including speculative fiction about outer space. This article ties this interest to a broader tradition of “speculative religion” by discussing the Mormon Transhumanist Association. An interest in outer space is linked to nineteenth and twentieth-century speculation by Mormon intellectuals and Church leaders regarding “Abrahamic Astronomy”. The article suggests that there is a Mormon view of the future as informed by a fractal or recursive past that social science in general, and anthropology in particular, could use in “thinking the future”.


2021 ◽  
pp. 615-635
Author(s):  
Onofrio Bellifemine

Stefan Wyszyński (1901-1981), cardinal, archbishop of Warsaw and Gniezno from 1948 to 1981, Primate of Poland, was one of the most important post-World War II personalities in Poland. He was the key person in establishing the relationship between the Church and the Communist regime for over thirty years. From 1950 to 1981, the "Corriere della Sera", one of the oldest and most prestigious Italian newspapers, wrote a lot about Wyszyński. This essay analyzes its work in a critical way, keeping in mind the historical period and the opinions of the Italian national press.


2014 ◽  
Vol 88 (2) ◽  
pp. 241-271 ◽  
Author(s):  
Gelina Harlaftis

Aristotle Onassis was a leading figure in creating the new global tanker business in the second half of the twentieth century. This article examines the first thirty years of his career, before he became renowned worldwide, setting his business in the context of global shipping developments. Onassis is the most famous of the shipping tycoons that transformed maritime business in the post–World War II transitional period. He is among those “new men”—Greek, Norwegian, Danish, American, Japanese, or Hong Kong shipowners—who replaced the old order of the traditional British Empire shipowners. These new pioneers established the global shipping business in the era of American dominance.


2006 ◽  
Vol 49 (1) ◽  
pp. 40-73 ◽  
Author(s):  
Fran Markowitz

During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's sovereignty and modernity (Kertzer and Arel 2002: 7).


2020 ◽  
pp. 395-416
Author(s):  
Helena Saarikoski

Saarikoski (Finland) bases the core of her article on ethnological archive material produced in the course of an inquiry in 1991 about the dancing on so-called pavilions or at outdoor dancing venues in the middle of the twentieth century. Accounts of the post-World-War-II period predominate, and Saarikoski finds nostalgia to be the primary attitude displayed as elderly people look back on their youth and happy memories of dancing. The dance repertoire was a mix of round dances and African-American-derived dances, and the distinction between the styles did not seem to be important to the dancers.


Author(s):  
Scott C. Esplin

This chapter explores the future for faith and community relations in Nauvoo as a result of the city’s twentieth-century restoration boom. It examines the directions taken by the various constituents, including The Church of Jesus Christ of Latter-day Saints (Mormonism), the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ), and local residents unaffiliated with either faith. Additionally, it explores how Nauvoo acts as a case study for the bargains made by a community when it selects, or has selected for it, a tourism-based economy. Finally, it opines regarding ways the parties involved can work together for the good of Nauvoo.


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