Chapter Fourteen. A Post-World War II Response To Karl Barth And Rudolf Bultmann: Biblical Hermeneutics And Modern Science In The ‘Dutch Reformed Church’ In The Twentieth Century

2008 ◽  
pp. 477-502
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Modern Science ◽  
Karl Barth ◽  
Dutch Reformed ◽  
World War ◽  
Biblical Hermeneutics ◽  
Post World War Ii ◽  
Reformed Church ◽  
Rudolf Bultmann

scholarly journals ‘De ridder is gestorven’

2021 ◽  
Vol 44 (94) ◽  
pp. 25-50
Author(s):  
Dirk van Keulen
Keyword(s):  
Twentieth Century ◽  
Heart Attack ◽  
Second World War ◽  
Karl Barth ◽  
Dutch Reformed ◽  
World War ◽  
Daily Newspapers ◽  
Reformed Church ◽  
The University ◽  
Second World

Abstract Arnold Albert van Ruler (1908-1970) was one of the leading theologians in the Dutch Reformed Church in the second half of the twentieth century. After having worked as a minister in Kubaard (1933-1940) and Hilversum (1940-1947) he was professor at the University of Utrecht (1947-1970). Van Ruler had a special place in the Dutch theological landscape. The development of his views took the opposite direction of the mainstream of Dutch protestant theology, which can be illustrated with his reception of the theology of Karl Barth. Before the Second World War Van Ruler was a Barthian theologian; after the War he distanced himself from Barth. As a result of this, some of Van Ruler’s theological views were controversial. Van Ruler himself felt somewhat lonely and complained that he was neglected by his colleagues. On the morning of December 15, 1970, Van Ruler had his third heart attack and dead sitting at his writing desk. In this contribution the reactions on Van Ruler’s death are documented. In many daily newspapers his death is mentioned and in several the significance of his work is described. During the months after his death in many ecclesiastical weekly’s and in theological journals in Memoriams were published. We find personal memories and praise for his style of theologising, which was experienced as sparkling and bright. Van Ruler’s colleagues recognised his originality. His views on theocracy, however, remained as controversial as they were during his lifetime.

Stranded Modernity

2022 ◽  
Author(s):  
Daishiro Nomiya
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Large Scale ◽  
Developmental Pattern ◽  
World War ◽  
Historical Process ◽  
Post World War Ii ◽  
Early Twentieth Century ◽  
Nation States

High modernity claims that the modernity project gave rise to institutional organs of modern nation states, culminating in an emergence of ultra-military states with wartime economy in the early twentieth century. It also argues that the same developmental pattern continued to dominate in the post-World War II period. This chapter examines this high-modernity thesis, employing Japan and Hiroshima as cases to be analyzed. Against the high-modernity thesis, many believe that Japan had a historical disjuncture in 1945, being ultramilitary before the end of World War II and a peaceful nation after. Examinations show that, while the modernity project controlled a large-scale historical process in Japan, it met vehement resistance, and became stranded in Hiroshima.

The Onassis Global Shipping Business, 1920s–1950s

2014 ◽  
Vol 88 (2) ◽  
pp. 241-271 ◽  
Author(s):  
Gelina Harlaftis
Keyword(s):  
Twentieth Century ◽  
Hong Kong ◽  
World War Ii ◽  
British Empire ◽  
Transitional Period ◽  
World War ◽  
Post World War Ii ◽  
Old Order

Aristotle Onassis was a leading figure in creating the new global tanker business in the second half of the twentieth century. This article examines the first thirty years of his career, before he became renowned worldwide, setting his business in the context of global shipping developments. Onassis is the most famous of the shipping tycoons that transformed maritime business in the post–World War II transitional period. He is among those “new men”—Greek, Norwegian, Danish, American, Japanese, or Hong Kong shipowners—who replaced the old order of the traditional British Empire shipowners. These new pioneers established the global shipping business in the era of American dominance.

Census and Sensibilities in Sarajevo

2006 ◽  
Vol 49 (1) ◽  
pp. 40-73 ◽  
Author(s):  
Fran Markowitz
Keyword(s):  
Twentieth Century ◽  
Foreign Policy ◽  
World War Ii ◽  
Ethnically Diverse ◽  
Decennial Census ◽  
Self Management ◽  
World War ◽  
Post World War Ii ◽  
The 1960S ◽  
Kingdom Of Yugoslavia

During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's sovereignty and modernity (Kertzer and Arel 2002: 7).

Nauvoo Restoration Incorporated and a Formal Latter-day Saint Presence in Nauvoo

2018 ◽  
pp. 76-101
Author(s):  
Scott C. Esplin
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Jesus Christ ◽  
Latter Day Saints ◽  
World War ◽  
Post World War Ii ◽  
The Road ◽  
Colonial Williamsburg ◽  
Restoration Work ◽  
The Church

During the second half of the twentieth century, The Church of Jesus Christ of Latter-day Saints (Mormonism) returned in a formal and dramatic way to Nauvoo, Illinois. This chapter discusses that return, beginning with the restoration work of J. LeRoy Kimball and the organization he headed, Nauvoo Restoration Incorporated. Over a period a several decades, Kimball led a team of renowned archaeologists and historians to restore Nauvoo into a Midwestern version of Colonial Williamsburg. Eventually, however, tensions between the historical and the religious led to a shift in emphasis for the site, as those directing Nauvoo Restoration embraced the proselytizing potential among the thousands who took to the road in the post-World War II tourism boom, visiting sites like Nauvoo.

scholarly journals 14. Nostalgia as a Perspective on Past Dance Culture in Finland

2020 ◽  
pp. 395-416
Author(s):  
Helena Saarikoski
Keyword(s):  
Twentieth Century ◽  
African American ◽  
World War Ii ◽  
Elderly People ◽  
World War ◽  
Post World War Ii ◽  
Dance Culture ◽  
The Core ◽  
Look Back ◽  
Archive Material

Saarikoski (Finland) bases the core of her article on ethnological archive material produced in the course of an inquiry in 1991 about the dancing on so-called pavilions or at outdoor dancing venues in the middle of the twentieth century. Accounts of the post-World-War-II period predominate, and Saarikoski finds nostalgia to be the primary attitude displayed as elderly people look back on their youth and happy memories of dancing. The dance repertoire was a mix of round dances and African-American-derived dances, and the distinction between the styles did not seem to be important to the dancers.

scholarly journals Revisiting the “Inhabited Space” of English Country House in Sarah Waters’s The Little Stranger

2021 ◽  
Vol 13 (2) ◽  
Author(s):  
Srijani Chowdhury ◽  
◽  
Lata Dubey ◽  
Keyword(s):  
Twentieth Century ◽  
World War Ii ◽  
Creative Process ◽  
Literary Studies ◽  
World War ◽  
Country House ◽  
Narrative Space ◽  
Post World War Ii ◽  
Points Of View ◽  
Gradual Decay

The English Country House happens to be one of the most iconic topoi in English literary studies. Since narratologists have long privileged time over space, narrative space remained a relatively unexplored territory until the twentieth century, which intensified the interest in the house as the thematic fulcrum of literary works. British novelist Sarah Waters’s first venture into the realm of the sub-genre of English Country House fiction, The Little Stranger (2009) is a befitting discourse that appropriates the poetics of manorial space. Hundreds Hall, the Warwickshire seat of the Ayreses, encapsulates many roles as the epicentre of the story and as a powerful symbol of the gradual decay of English aristocracy in the post-World War II Britain. The article will try to incorporate Gaston Bachelard’s spatial criticism elaborated in his The Poetics of Space (1958) and the concept of heterotopia by Foucault for the interpretation/ (s) of the narrative. The study seeks to locate Bachelard’s bourgeoisie points of view, which the author subverts by portraying the rise of the proletariat. The focus of the article is to highlight the ingenuity of Waters’s creative process, which resorts to the genre of English Country House fiction to capture the condition of British aristocrats in a time of crises.

To Reconstruct the Medieval: Rural Reconstruction in Interwar China and the Rise of an American Style of Modernization, 1921–1961

2000 ◽  
Vol 9 (3-4) ◽  
pp. 169-196
Author(s):  
David Ekbladh
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
World War Ii ◽  
Cold War ◽  
International Affairs ◽  
World War ◽  
Post World War Ii ◽  
American Style ◽  
The Cold War

AbstractThe concept of modernization exerted a powerful influence over international affairs in the twentieth century. It offered not only a way of understanding the profound global transformations of the period but also a means of influencing the course and pace of those changes. While the preoccupation with the causes and consequences of modernity can be traced back at least to the nineteenth century, .modernization. as a school of thought and a set of practices is usually understood to be a decidedly post–World War II phenomenon. Many scholars have interpreted the rise of modernization as a response to the imperatives of the Cold War and the great postwar wave of decolonization, and have therefore located the origins of this concept in the years after 1945.

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