Le monde de Pierre Bourdieu : Éléments pour une théorie sociale des Relations internationales

2008 ◽  
Vol 41 (3) ◽  
pp. 603-625 ◽  
Author(s):  
Frédéric Mérand ◽  
Vincent Pouliot

Résumé. Cet article jette un regard original sur les débats contemporains en Relations internationales (RI) à la lumière de la sociologie de Pierre Bourdieu. Sa riche théorie sociale permet d'établir des ponts entre les approches conventionnelles et celles qui sont issues de la mouvance critique en RI. Plus précisément, nous identifions six contributions que pourrait apporter une approche bourdieusienne. Sur le plan métathéorique, cette approche se caractériserait par une épistémologie réflexive, une ontologie relationnelle et une théorie de la pratique, trois axes qui s'inscrivent à la jonction des grands débats théoriques en RI. D'un point de vue plus centré sur l'application, la sociologie de Bourdieu permet l'étude de la politique mondiale en tant qu'imbrication complexe de champs sociaux, l'ouverture de l'État comme champ de pouvoir, de même qu'une meilleure prise en compte de la nature symbolique de la puissance.Abstract. This article takes a fresh look at current debates in International Relations (IR) in the light of Pierre Bourdieu's sociology. We argue that Bourdieu's social theory could help build bridges between conventional and critical approaches in IR. More specifically, we identify six contributions that a Bourdieusian approach can make. At the meta-theoretical level, such an approach would be characterized by a reflexive epistemology, a relational ontology and a theory of practice – three dimensions that address key theoretical debates in IR. On a more applied level, Bourdieu's sociology enables us to study world politics as a complex of “embedded social fields”, to open up the state's field of power, and to factor in the symbolic nature of power.

2020 ◽  
Vol 46 (5) ◽  
pp. 691-712
Author(s):  
Thomas Moore

AbstractThis article considers how we can develop a reflexive reading of the theological contours of global politics through Carl Schmitt's account of sovereignty. In doing this it seeks to generate a critical architecture to understand the pluralistic registers of sovereignty within world politics. This article examines the theological dimensions of sovereignty, calling for a closer reading of the theopolitical discourses of legality and legitimacy at work within the largely secular discipline of International Relations. Tracing the pluralistic dimensions of sovereignty – juristic, popular, and theopolitical – allows us to see how sovereignty is operationalised through a range of distinct political registers. When the study of sovereignty is confused with questions of preference for modes of governing (whether secular, religious, democratic, and/or juristic) the complex historical sociology of sovereignty is overlooked. Contemporary scholarship in International Relations can benefit from closer engagement with the multiple, overlapping registers of sovereignty in global politics. We may disagree with Schmitt's reading of sovereignty as ‘theopolitics’ but there is real methodological value in engaging secular scholarship in thinking about religion as a constitutive domain for global order – alongside a rich range of critical approaches.


2018 ◽  
Vol 10 (2) ◽  
pp. 181-218 ◽  
Author(s):  
Meghan Mcconaughey ◽  
Paul Musgrave ◽  
Daniel H. Nexon

Many scholars now argue for deemphasizing the importance of international anarchy in favor of focusing on hierarchy – patterns of super- and subordination – in world politics. We argue that only one kind of vertical stratification, governance hierarchy, actually challenges the states-under-anarchy framework. But the existence of such hierarchies overturns a number of standard ways of studying world politics. In order to theorize, and identify, variation in governance structures in world politics, we advocate a relational approach that focuses on three dimensions of hierarchy: the heterogeneity of contracting, the degree of autonomy enjoyed by central authorities, and the balance of investiture between segments and the center. This generates eight ideal-typical forms: national-states and empires, as well as symmetric and asymmetric variants of federations, confederations, and conciliar systems. We argue that political formations – governance assemblages – with elements of these ideal types are likely ubiquitous at multiple scales of world politics, including within, across, and among sovereign states. Our framework suggests that world politics is marked by a heterarchy of nested and overlapping political structures. We discuss broad implications for international-relations theory and comparative politics, and illustrate our approach through an analysis of contemporary China and the evolution of the British ‘Empire’ in the 19th and 20th centuries.


1998 ◽  
Vol 15 (3) ◽  
pp. 81-106
Author(s):  
M. A. Muqtedar Khan

This paper seeks to understand the impact of current global politicaland socioeconomic conditions on the construction of identity. I advancean argument based on a two-step logic. First, I challenge the characterizationof current socioeconomic conditions as one of globalization bymarshaling arguments and evidence that strongly suggest that along withglobalization, there are simultaneous processes of localization proliferatingin the world today. I contend that current conditions are indicative ofthings far exceeding the scope of globalization and that they can bedescribed more accurately as ccglocalization.~H’2a ving established thisclaim, I show how the processes of glocalization affect the constructionof Muslim identity.Why do I explore the relationship between glocalization and identityconstruction? Because it is significant. Those conversant with current theoreticaldebates within the discipline of international relations’ are awarethat identity has emerged as a significant explanatory construct in internationalrelations theory in the post-Cold War era.4 In this article, I discussthe emergence of identity as an important concept in world politics.The contemporary field of international relations is defined by threephilosophically distinct research programs? rationalists: constructivists,’and interpretivists.’ The moot issue is essentially a search for the mostimportant variable that can help explain or understand the behavior ofinternational actors and subsequently explain the nature of world politicsin order to minimize war and maximize peace.Rationalists contend that actors are basically rational actors who seekthe maximization of their interests, interests being understood primarilyin material terms and often calculated by utility functions maximizinggiven preferences? Interpretivists include postmodernists, critical theorists,and feminists, all of whom argue that basically the extant worldpolitical praxis or discourses “constitute” international agents and therebydetermine their actions, even as they reproduce world politics by ...


2021 ◽  
pp. 1-22
Author(s):  
Juliette Tolay

Abstract The study of Eurocentrism has become a hallmark of postcolonial International Relations theories. Of particular concern in this literature has been the resilience of Eurocentrism despite conscious efforts to move towards a post-Eurocentric understanding of world politics. This study argues that while existing works have highlighted many of the reasons why Eurocentrism persists today, it has not been sufficiently identified and conceptualised. In particular, why some policy actors, who have a vested interest in moving beyond Eurocentrism, inadvertently reproduce Eurocentrism? This article proposes to distinguish between different types of inadvertent reproductions. In particular it highlights rhetorical critique, deconstruction, decentring and dehierarchising, as different ways to critique, inadvertently reproduce and partially modify Eurocentrism. To illustrate this situation, this article looks at Turkey's migration policies and documents how Turkish governing elites have openly claimed the need to upend the Eurocentric order, yet have reproduced it in practice.


2019 ◽  
Vol 26 (2) ◽  
pp. 372-396
Author(s):  
Maja Spanu

International Relations scholarship disconnects the history of the so-called expansion of international society from the presence of hierarchies within it. In contrast, this article argues that these developments may in fact be premised on hierarchical arrangements whereby new states are subject to international tutelage as the price of acceptance to international society. It shows that hierarchies within international society are deeply entrenched with the politics of self-determination as international society expands. I substantiate this argument with primary and secondary material on the Minority Treaty provisions imposed on the new states in Central, Eastern and Southern Europe admitted to the League of Nations after World War I. The implications of this claim for International Relations scholarship are twofold. First, my argument contributes to debates on the making of the international system of states by showing that the process of expansion of international society is premised on hierarchy, among and within states. Second, it speaks to the growing body of scholarship on hierarchy in world politics by historicising where hierarchies come from, examining how diverse hierarchies are nested and intersect, and revealing how different actors navigate these hierarchies.


2002 ◽  
Vol 28 (4) ◽  
pp. 697-717 ◽  
Author(s):  
David Goldfischer

Realist international relations scholars have approached the connection between economics and security in two ways. Cold War-era realists derived the national interest from the international balance of power, and assessed the utility of both military and economic instruments of statecraft. A second realist approach, advanced by E. H. Carr in his 1939 The Twenty Years' Crisis, places interstate competition in the context of another struggle over wealth and power in which no-one's primary concern is the national interest. That is the realm of capitalism (and resistance to capitalism). That deeper set of connections between economics and security was overlooked in Cold War IR literature, at considerable cost to our understanding of world politics. Understanding why Carr's ‘historical realism’ was bypassed can help pave the way for a more fruitful realist approach to comprehending a new era in world politics.


Author(s):  
Regan Burles

Abstract Geopolitics has become a key site for articulating the limits of existing theories of international relations and exploring possibilities for alternative political formations that respond to the challenges posed by massive ecological change and global patterns of violence and inequality. This essay addresses three recent books on geopolitics in the age of the Anthropocene: Simon Dalby's Anthropocene Geopolitics: Globalization, Security, Sustainability (2020), Jairus Victor Grove's Savage Ecology: War and Geopolitics at the End of the World (2019), and Bruno Latour's Down to Earth: Politics in the New Climactic Regime (2018). The review outlines and compares how these authors pose contemporary geopolitics as a problem and offer political ecology as the ground for an alternative geopolitics. The essay considers these books in the context of critiques of world politics in international relations to shed light on both the contributions and the limits of political ecological theories of global politics. I argue that the books under review encounter problems and solutions posed in Kant's critical and political writings in relation to the concepts of epigenesis and teleology. These provoke questions about the ontological conceptions of order that enable claims to world political authority in the form of a global international system coextensive with the earth's surface.


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