SACRED PLUNDER AND THE SELEUCID NEAR EAST

2014 ◽  
Vol 61 (2) ◽  
pp. 222-241
Author(s):  
Michael J. Taylor

The Seleucid Empire was the largest and most ethnically diverse of all the successor kingdoms formed after the death of Alexander the Great. The relationship between the Macedonian dynasty and various subject peoples is therefore a central question of Seleucid historiography. This article focuses on the relations between king and native temples, arguing that temple despoliation was standard procedure for Seleucid rulers facing fiscal problems. I explore various instances in which Seleucid kings removed treasures from native temples under coercive auspices, suggesting that this pattern problematizes recent scholarship emphasizing positive relations between Seleucid kings and native priestly elites.

2020 ◽  
pp. 311-342
Author(s):  
Billie Melman

Chapter 10 examines the rediscovery, between the early 1920s and the 1950s, of the Graeco-Roman Near East, particularly Egypt. It considers the writings and activities of archaeologists, explorers, modernist writers, and journalists, who experienced and represented Near Eastern remnants of a Hellenism associated with the short-lived world empire of Alexander the Great and its Ptolemaic successors. After briefly considering writings on Graeco-Roman Transjordan, the chapter looks at the imagining and representations of Ptolemaic Alexandria, focusing on the writings of E. M. Forster, Mary Butts, Henry Vollam Morton, and a host of British, American, and Egyptian intellectuals, authors, and explorers. These authors perceived and experienced modern Alexandria as a Greek rather than an Egyptian city and comprehended it by invoking a cosmopolitan Graeco-Roman past. Alexandria served as a launching board to revivals of Alexander’s travels in Egypt’s Western Desert, to the oasis of Siwa, reputed place of his deification. The chapter traces re-enactments of classical texts on Alexander, as a form of appropriation by repetition and interpretation, of an imperial Graeco-Roman past. It demonstrates how imperial visions and itineraries were coupled with technologies of mechanized mobility in the desert in specially developed desert automobiles, iconized as emblems of imperial mobility and modernity. It thus showcases the relationship between the rediscovery of antiquity, technologies, and imperial defence. These are illustrated in the activities of explorer and military man and physicist Ralph Alger Bagnold. Some of the writings examined here expand beyond the formal end of British rule in the Near East, indicating the persistence of British imperial presences in the region immediately before and after the formal end of empire.


Author(s):  
Isaac Land

This chapter is central to the volume’s chronological contentions, as its argument accounts for the specialized, one-dimensional Dibdin of ‘Tom Bowling’ that has endured into recent scholarship. Focusing on Dibdin’s posthumous reception, it examines the moral and rhetorical difficulties of repackaging Dibdin’s works for a Victorian sensibility; it explores the specifics of mid-century concert culture previously highlighted by Derek Scott and William Weber as central to changes in nineteenth-century taste and programming; and it develops the theme of nostalgia into a revelatory consideration of the relationship between new naval technologies, national pride, and military training, and the songs, people, and language of a remembered Napoleonic ‘golden age’—to which Dibdin proves to have been as central, in the Victorian imagination, as Nelson.


2020 ◽  
Vol 8 (1) ◽  
pp. 103-126
Author(s):  
Megan M. Daly

AbstractThe recognition of the similarities between Roman epic poetry and historiography have led to valuable studies such as Joseph’s analysis of the relationship between Lucan’s Bellum Civile and Tacitus’ Histories. Traces of Lucan’s Bellum Civile can also be observed in Tacitus’ Annals 1 and 2, causing the beginning of Tiberius’ reign to look like a civil war in the making. The charismatic Germanicus sits with a supportive army on the northern frontier, much like Caesar, causing fear for Tiberius at Rome. Germanicus denies his chance to become the next Caesar and march on the city, but he exhibits other similarities with Lucan’s Caesar, including an association with Alexander the Great. Although at some points Germanicus seems to be repeating the past and reliving episodes experienced by Caesar in Bellum Civile, he prevents himself from fully realizing a Caesarian fate and becoming Lucan’s bad tyrant. The similar images, events, and themes presented by both authors create messages that reflect experiences from the authors’ own lives during dangerous times.


2008 ◽  
Vol 7 (1) ◽  
pp. 64-76
Author(s):  
Andy Stirrup

This paper considers an implicit trend in youth ministry to present Jesus as the archetypal superhero and asks if this is a valid and a helpful approach. The paper examines the relationship between the biblical category of hero and the contemporary notion of superhero and a broader appreciation of the use of myth for communicating Christian apologetics as seen in Lewis and Tolkien. The starting point for the paper is that an arguable starting point for the creation of Superman is in the epic character of Hercules and the biblical hero Samson. Through an examination of biblical and other Near East material the paper calls for a deeper and more nuanced appreciation of the relevance of modern western myth in the task of communicating theological narratives and concepts.


2022 ◽  
Author(s):  
Hilde Heynen

Making Home(s) in Displacement critically rethinks the relationship between home and displacement from a spatial, material, and architectural perspective. Recent scholarship in the social sciences has investigated how migrants and refugees create and reproduce home under new conditions, thereby unpacking the seemingly contradictory positions of making a home and overcoming its loss. Yet, making home(s) in displacement is also a spatial practice, one which intrinsically relates to the fabrication of the built environment worldwide. Conceptually the book is divided along four spatial sites, referred to as camp, shelter, city, and house, which are approached with a multitude of perspectives ranging from urban planning and architecture to anthropology, geography, philosophy, gender studies, and urban history, all with a common focus on space and spatiality. By articulating everyday homemaking experiences of migrants and refugees as spatial practices in a variety of geopolitical and historical contexts, this edited volume adds a novel perspective to the existing interdisciplinary scholarship at the intersection of home and displacement. It equally intends to broaden the canon of architectural histories and theories by including migrants' and refugees' spatial agencies and place-making practices to its annals. By highlighting the political in the spatial, and vice versa, this volume sets out to decentralise and decolonise current definitions of home and displacement, striving for a more pluralistic outlook on the idea of home.


2017 ◽  
Vol 50 (1) ◽  
pp. 217-239 ◽  
Author(s):  
Amanda Lea Robinson

AbstractEthnic diversity is generally associated with less social capital and lower levels of trust. However, most empirical evidence for this relationship is focused on generalized trust, rather than more theoretically appropriate measures of group-based trust. This article evaluates the relationship between ethnic diversity – at the national, regional and local levels – and the degree to which coethnics are trusted more than non-coethnics, a value referred to here as the ‘coethnic trust premium’. Using public opinion data from sixteen African countries, this study finds that citizens of ethnically diverse states express, on average, more ethnocentric trust. However, within countries, regional ethnic diversity is associated with less ethnocentric trust. This same negative pattern between diversity and ethnocentric trust appears across districts and enumeration areas within Malawi. The article then shows, consistent with these patterns, that diversity is only detrimental to intergroup trust at the national level when ethnic groups are spatially segregated. These results highlight the importance of the spatial distribution of ethnic groups on intergroup relations, and question the utility of micro-level studies of interethnic interactions for understanding macro-level group dynamics.


2018 ◽  
Vol 70 (4) ◽  
pp. 515-554
Author(s):  
Henry Farrell ◽  
Abraham L. Newman

Globalization blurs the traditional distinction between high and low politics, creating connections between previously discrete issue areas. An important existing literature focuses on how states may intentionally tie policy areas together to enhance cooperation. Building on recent scholarship in historical institutionalism, the authors emphasize how the extent of political discretion enjoyed by heads of state to negotiate and implement international agreements varies across issue areas. When policy domains are linked, so too are different domestic political configurations, each with its own opportunity structures or points of leverage. Opening up the possibility for such variation, the article demonstrates how actors other than states, such as nonstate and substate actors, use the heterogeneity of opportunity structures to influence negotiations and their institutional consequences. The authors examine the theory's purchase on international cooperation over intelligence, privacy, and data exchange in the transatlantic space in the wake of the terrorist attacks of September 11, 2001, and the revelations made public by Edward Snowden in 2013. The findings speak to critical international relations debates, including the role of nonstate actors in diplomacy, the interaction between domestic and international politics, and the consequences of globalization and digital technologies for the relationship between international political economy and security.


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