The Emerging Distinction between Theology and Religion at Nineteenth- Century Harvard University

2008 ◽  
Vol 101 (3-4) ◽  
pp. 417-430 ◽  
Author(s):  
Stephen Shoemaker

Many scholars of religion who teach today in nondenominational schools may take it for granted that these schools have no institutional mandate to espouse a particular religious agenda. Yet, how did this relatively new approach become common during the last century, when in the preceding era the opposite was true? A close reading of one context or institution can reveal broader trends applicable in many other realms. The evolution of the approach to religious scholarship at nineteenth-century Harvard can serve as one such specific, but widely illuminating, point of inquiry. The deliberate shift away from instruction in doctrinal theology toward a more modern approach to religion as an academic field of study became a prominent trend in American higher education, with Harvard leading the way. But why did Harvard pursue this particular agenda in advance of other institutions? This article suggests that the answer lies largely in political concerns. Harvard was concerned with issues of perception and the practical consequences resulting from public expression of disapprobation.

2014 ◽  
Vol 116 (7) ◽  
pp. 1-44
Author(s):  
Bruce A. Kimball

Background Comprehensive, multi-year mass fundraising campaigns in American higher education began with the Harvard Endowment Fund (HEF) drive, which extended from 1915 to 1925. Notwithstanding this prominence, the archival records of the campaign have never been studied closely, and in the absence of archival research, scholars have misunderstood the HEF campaign. According to the received and presentist view, the university president initiated the HEF campaign, which professional consultants then directed to a swift and successful conclusion, drawing on their expertise. Focus of study The fundamental purpose was to learn from the archives what actually happened in this pathbreaking campaign. The research soon revealed that the unpaid organizers had to negotiate virtually all aspects of this novel venture among competing and conflicting groups of alumni, units of the university, and university administrators, including the president. The purpose then became to understand the divergent values and interests of the participants and how those perspectives contributed to the new goals, strategies, tactics, and practices introduced by the campaign. Setting The research was conducted primarily in the Harvard University Archives and the Special Collections of Harvard Business School library. Research Design The archival records comprise some fifty three boxes containing about forty thousand unindexed sheets of letters, memos, drafts, minutes, accounts, pamphlets, and other materials reposited in the Harvard University Archives. A chronological and topical examination of these materials over the past five years provides the research for this essay, which also draws upon a review of related collections in the Harvard University Archives and the Special Collections of Harvard Business School library. Conclusions The research led to several surprising conclusions: that the landmark campaign failed to meet its goal, that professional consultants did not organize or run the campaign but emerged from it, that now long-standing features of university fundraising resulted less from deliberate planning than from contentious negotiations among conflicting groups, that the campaign prompted the university administration to centralize and control alumni affairs and development efforts for the first time, and, above all, that a central ideological tension arose between mass fundraising and the traditional approach of discretely soliciting wealthy donors. The unintended and unofficial outcome was to establish today's ubiquitous episodic pattern of continuous fundraising, in which mass comprehensive campaigns alternate with discrete solicitations of wealthy donors, whose dominant roles have never changed.


2017 ◽  
Vol 12 (4) ◽  
pp. 283-315 ◽  
Author(s):  
Donna Marie Oglesby

Diplomacy is a neglected field in American higher education. Both practitioners and academics have repeatedly cast the seeds to grow the discipline in the United States, but with limited germination. Although diplomacy curricula are rare, courses do exist. Following a review of 75 syllabuses and lengthy interviews with many of their authors, this article’s author finds that academics and practitioners teaching the limited number of diplomacy courses make very different choices in content and pedagogy. Drawing on over 25 years of diplomatic practice followed by twenty years teaching at the college level, she evaluates why the main institutions of American society do not support diplomacy as either a profession or a field of study. The article argues that the few ‘resident gardeners’ rarely stray from their own plots to ‘fieldscape’ together in hard American ground.


2021 ◽  
Vol 92 ◽  
pp. 102081
Author(s):  
Anne-Roos Verbree ◽  
Lientje Maas ◽  
Lisette Hornstra ◽  
Leoniek Wijngaards-de Meij

Author(s):  
Phillip A. Olt

The purposes of this chapter are to demonstrate the need for social empathy in a democratic society, identify polarization barriers, and explore how American higher education can be a leading agent for developing social empathy. The United States has seen a recent rise in political tribalism, and it now faces rising antipathy between those holding polarized perspectives. Higher education is uniquely situated to address these problems. Like a mixing bowl, college is a place where students of all backgrounds can be combined in deep discourse at a key point in their psychological development. However, higher education has struggled to fulfill its potential, as efforts toward diversity have rarely achieved their goals. Utilizing the concepts of social empathy and honest diversity, a new approach to diversity work in higher education may hold the key to establishing the sector's prominence in developing a society of diverse people who can function respectfully toward one another.


Author(s):  
Eric Adler

This chapter provides a history of the humanities, from their origins as the studia humanitatis in Roman antiquity to the modern humanities we think of today. By charting this path, it offers a sense of the humanistic tradition in its entirety and explains what is at stake in its prospective downfall. The chapter focuses particular attention on the history of the humanities in American higher education, especially during the run-up to the Battle of the Classics. This introduces the reader to much of the historical and intellectual background for future chapters. Part of this chapter also highlights a crucial shift in the definition of the humanities that took place during the latter half of the nineteenth century. This shift, from what one might call the classical to the modern humanities, makes it extraordinarily difficult to defend the hodgepodge of subjects we associate with the contemporary humanities.


Author(s):  
Eric Adler

The Battle of the Classics criticizes contemporary apologetics for the humanities and presents a historically informed case for a decidedly different approach to rescuing the humanistic disciplines in American higher education. It uses the so-called Battle of the Classics of the late nineteenth and early twentieth centuries as a springboard for crafting a novel foundation for the humanistic tradition. The book argues that current defences of the humanities rely on the humanistic disciplines as inculcators of certain poorly defined skills such as “critical thinking.” It finds fault with this conventional approach, arguing that humanists cannot hope to save their disciplines without arguing in favor of particular humanities content. As the lackluster defenses of the classical humanities in the late nineteenth century help prove, instrumental apologetics are bound to fail. All the same, the book shows that proponents of the Great Books favor a curriculum that is too intellectually narrow for the twenty-first century. The Battle of the Classics thus lays out a substance-based approach to undergraduate education that will revive the humanities while steering clear of overreliance on the Western canon. The book envisions a global humanities based on the examination of masterworks from manifold cultures as the heart of an intellectually and morally sound education.


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