David M. Callejo-Perez. Southern Hospitality: Identity, Schools, and the Civil Rights Movement in Mississippi, 1964–1972. New York: Peter Lang, 2001. 161 pp. Paper $24.95. - Vivian Gunn Morris and Curtis L. Morris. The Price They Paid: Desegregation in an African American Community. New York: Teachers College Press, 2002. 128 pp. Cloth $45.00, paper $19.95.

2004 ◽  
Vol 44 (1) ◽  
pp. 162-166
Author(s):  
Anne E. Phillips
Author(s):  
Keith Byerman

Margaret Abigail Walker Alexander was born in Birmingham, Alabama, on July 7, 1915. Her father, Sigismund, was a Methodist minister born in Jamaica and educated at Northwestern University; her mother, Marion Dozier, a music teacher. Both later taught at New Orleans University. In 1925, they moved to New Orleans and lived with Walker’s maternal grandmother, Elvira “Vyry” Dozier, who provided many of the stories used in her only novel, Jubilee (1966). After two years at New Orleans University (now Dillard University) Walker received her bachelor’s degree from Northwestern University in 1935. She then worked in Chicago for the Federal Writers’ Project and became part of what came to be known as the black Chicago renaissance, often associated with the novelist Richard Wright. Her friendship with him ended acrimoniously after he moved to New York. She continued to help him with the research for his celebrated novel Native Son (1940) after he left Chicago. She earned her master’s degree at the University of Iowa, with the poetry collection that was published as For My People, which won the Yale Younger Poets Award (1942). She married Firnist James Alexander in 1943, and they had four children. She taught at Livingstone College and West Virginia State College before moving to a permanent position at Jackson State University, where she taught from 1949 to 1979. In 1962, she took leave from her teaching position to work on a doctorate at Iowa. Her dissertation was based on the stories told by her grandmother and on the research she had conducted in the South for thirty years. She earned her degree in 1965 and the novel was published a year later as Jubilee. During this time, she continued writing poetry, including Ballad of the Free (1966)—a chapbook—and Prophets for a New Day (1970), both of which concern the civil rights movement, and October Journey (1973), primarily a collection of celebrations of black historical and literary figures, including a long memorial to her father. At Jackson State in 1968, she established the Institute for the Study of the History, Life, and Culture of Black People. In 1973, she organized the Phillis Wheatley Poetry Festival through the Institute; it brought together twenty African American women poets of different generations. For Folkways Records in 1975, she recorded three albums of poetry by African American artists, including her own version of “Yalluh Hammuh,” which she had collected as part of the Federal Writers Project. In 1989, she published This is My Century: New and Collected Poems. Her most controversial work is Richard Wright: Daemonic Genius (1987), which many reviewers have seen as an attack on her former friend, even though she adds significant detail to his early career in Chicago. She died of cancer on November 30, 1998.


Author(s):  
Claire Whitlinger

Previous research on Philadelphia, Mississippi and Neshoba County focuses overwhelmingly on the 1964 murders and subsequent legal trials (in 1967 and 2005), providing relatively little insight into the area’s commemorative practices. Furthermore, such research often depicts the twenty-five years following the murders as “the long silence,” a description that is not entirely accurate. It overlooks the annual commemoration services hosted by Mt. Zion United Methodist Church, the African American church that the three civil rights movement workers visited just before their deaths. This chapter recognizes and reconstructs the commemorative activities of Philadelphia’s African American community, including Martin Luther King Jr.’s visit to Neshoba County in 1966 and other resistance to the local Ku Klux Klan. Doing so uncovers two distinct communities of memory: one characterized by Philadelphia’s dominant white public sphere, the official, government-sanctioned memory; the other representing a powerful and persistent countermemory embedded in Philadelphia’s African American community. In doing so, this chapter positions the twenty-fifth and fortieth anniversary commemorations within historical context, uncovering the mnemonic landscape that preceded the emergence of these two community-wide commemoration services.


1991 ◽  
Vol 9 (1) ◽  
pp. 59-112 ◽  
Author(s):  
Robert Jerome Glennon

Accompanying the national move to create a holiday honoring Martin Luther King, Jr., and the commemoration of anniversaries of important episodes in the modern civil rights movement, has come a welcome literature by historians, political scientists, sociologists, journalists, and movement participants analyzing and interpreting the movement. Considerable attention has naturally focused on the Montgomery bus boycott that signaled the start of the modern civil rights movement in December, 1955, when Rosa Parks refused to go to the back of the bus. These recent works have reaffirmed the traditional interpretation of the boycott: Led by Martin Luther King, Jr., and sustained by the sacrifices of the thousands who refrained from using public buses, the boycott proved that, by acting collectively, an African-American community could demand and obtain an end to segregation. The technique of nonviolent resistance to oppression, it is said, successfully integrated Montgomery buses.


Author(s):  
Marissa H. Baker

Spiral was a collective of African American artists that briefly formed in New York City between 1963 and 1966. Romare Bearden and Norman Lewis were the main founders and leaders of the group. The first meeting convened in Bearden’s studio, with Charles Alston, Felrath Hines, Lewis, Richard Mayhew, William Prichard, Hale Woodruff, and James Yeargens in attendance. Later, Emma Amos, Calvin Douglass, Perry Ferguson, Reginald Gammon, Alvin Hollingsworth, William Majors, Earle Miller, and Merton Simpson joined the group. Prompted by a sense of momentum and urgency from the Civil Rights movement and the imminent March on Washington, which occurred during the summer of 1963, the group gathered to discuss the role of art in the struggle for equal rights. The artists were also eager to discuss racism and their exclusion from New York’s art world. Older artists such as Woodruff and Alston were influenced by the tenets of the New Negro movement—a movement in the early 20th century that encouraged African American artists to use art to achieve racial progress by refashioning the image of the Negro as self-assertive and urbane. Under their influence the question of a ‘‘black art’’ and ‘‘black aesthetic,’’ which put the artists’ racial identity at the center of the debate, remained central to the Spiral group.


Author(s):  
Sid Bedingfield

This chapter details the rise of McCray’s Lighthouse and Informer newspaper. It chronicles the role of civil rights activists Modjeska Monteith Simkins and Osceola E. McKaine in persuading McCray to link his newspaper to the NAACP and the push for civil rights. McCray moves the newspaper to the state capital of Columbia and uses its statewide distribution to rally support for the NAACP and overcomew cautious accommodationism in the African-American community. The chapter provides a detailed look at the early days of the Lighthouse and Informer, when McCray’s paper pushed the boundaries of what a black newspaper could publish in a Deep South state. By 1945, the civil rights movement had gained traction and won a resounding victory: a court decision demanding equal pay for black and white public school teachers.


2020 ◽  
Vol 42 (2) ◽  
pp. 78-100
Author(s):  
Benjamin Houston

This article discusses an international exhibition that detailed the recent history of African Americans in Pittsburgh. Methodologically, the exhibition paired oral history excerpts with selected historic photographs to evoke a sense of Black life during the twentieth century. Thematically, showcasing the Black experience in Pittsburgh provided a chance to provoke among a wider public more nuanced understandings of the civil rights movement, an era particularly prone to problematic and superficial misreadings, but also to interject an African American perspective into the scholarship on deindustrializing cities, a literature which treats racism mostly in white-centric terms. This essay focuses on the choices made in reconciling these thematic and methodological dimensions when designing this exhibition.


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