KILLINGS AT SREBRENICA, EFFECTIVE CONTROL, AND THE POWER TO PREVENT UNLAWFUL CONDUCT

2012 ◽  
Vol 61 (3) ◽  
pp. 713-728 ◽  
Author(s):  
Tom Dannenbaum

AbstractThis article analyses two nearly identical lawsuits regarding the actions of UN peacekeepers during the Srebrenica genocide. The decisions are of importance as a matter of international law for three reasons. First, the Court applied human rights obligations abroad, not by holding that the relevant treaties have extraterritorial effect, but by finding the ICCPR to have been incorporated into the domestic law of the host state (Bosnia and Herzegovina) and determining that the standards codified in the relevant provisions of the ICCPR and ECHR were rules of customary international law that were binding extraterritorially (whether or not the treaty obligations themselves would extend abroad). Second, in finding those obligations to have been breached, the Court relied on the Dutch battalion's eviction of the victims from its UN compound, not on any responsibility to protect those already outside the compound. Finally, on the issue of attribution, the Court of Appeal developed the doctrine of ‘effective control’ in several key respects. I argue that the Court was largely correct in its attribution analysis and that this may prove to be a landmark in the development of international law on attribution in such contexts. Most important among the issues addressed in the Court's discussion of attribution are its findings that: (i) the ‘effective control’ standard applies equally to the contributing state and the receiving international organization; (ii) ‘effective control’ includes not just giving orders, but also the capacity to prevent the wrongdoing; and (iii) troop-contributing states may sometimes hold that ‘power to prevent’ by virtue of their authority to discipline and criminally punish their troops for contravening UN orders.

2012 ◽  
Vol 45 (1) ◽  
pp. 151-178 ◽  
Author(s):  
Cedric Ryngaert

There is a tendency among the judiciary to apply the standard of ‘effective control’ as the applicable yardstick for apportioning responsibility for wrongful acts between the United Nations and the member states contributing troops to UN peace-support operations. This is evidenced by recent decisions in the cases of Srebrenica (Dutch Court of Appeal, 2011), Al Jedda (European Court of Human Rights, 2011) and Mukeshimana (Belgian First Instance Court, 2010), which appear to repudiate the ‘ultimate authority and control’ standard espoused by the European Court of Human Rights in Behrami (2007). This process may have been set in motion by (the current) Article 7 of the ILC's Draft Articles on the Responsibility of International Organizations, which may in due course reflect customary international law. From a policy perspective, the application of an ‘effective control’ standard is highly desirable, as it locates responsibility with the actor who is in a position to prevent the violation.


AJIL Unbound ◽  
2014 ◽  
Vol 108 ◽  
pp. 222-227 ◽  
Author(s):  
Christina M. Cerna

Erika de Wet argues that state practice reveals that democratic legitimacy has not established itself alongside effective control for the purpose of recognition of governments in customary international law. My response is that we do not need to look to custom, difficult as it is to identify, when we have legally binding obligations such as those set forth in both the OAS Charter and the Inter-American Democratic Charter (IADC), not to mention the comparable European and African instruments. The new gold standard for recognition, I submit, is democratic legitimacy and respect for human rights, which has replaced “effective control.”


2000 ◽  
Vol 3 ◽  
pp. 362-383 ◽  
Author(s):  
Andrew D. Mitchell

While it is clear that international treaties become part of Australian domestic law only once implemented by domestic legislation, it is less certain whether implementing legislation is required to incorporate customary international law into Australian law. This question is assuming a new importance as international law moves beyond dealing simply with relationships between sovereign nations to protecting the human rights of groups and individuals within states. Since the arrival of Europeans, indigenous Australians have witnessed enormous violations of their human rights. InNulyarimmav.Thompson, members of the Aboriginal community alleged that certain Commonwealth Ministers and Members of Parliament had committed genocide, and sought various remedies. Since Australia has not implemented the Convention on the Prevention and Punishment of the Crime of Genocide by legislation, the case squarely raised the issue of whether customary international law, and in particular international criminal law, could become part of Australian law without the assistance of Parliament.


2021 ◽  
Vol 5 (1) ◽  
pp. 55-80
Author(s):  
Sigar Aji Poerana ◽  
Irawati Handayani

ABSTRACTResponsibility to Protect (R2P) was unanimously adopted and is articulated in paragraphs 138 and 139 of General Assembly Resolution A/Res/60/1. On the one hand, R2P has presumed a new name for humanitarian intervention that is still debatable in international law. On the other hand, R2P attempts to connect State’s sovereignty and responsibility to protect human rights. R2P recognizes State’s sovereignty while bestowing States the primary responsibility to protect human rights and allowing the international community to intervene if States fail to fulfill their obligation. Considering the original idea of R2P is to protect human rights, the essential issue that should be addressed is the position of R2P as source of international law. Suppose States should implement the R2P without a prior commitment to a treaty, which sources of international law that can underlie the legal basis for R2P? This article argues that R2P can fulfill the criteria of customary international law based on the notion of ‘Grotian moment,’ which ‘compensates’ R2P from the traditional burden of state practice and opinio juris since R2P is a paradigm-shifting development in which new rules and doctrines of custom emerge with unusual rapidity and acceptance. Further, this article also highlights the importance of responsibility to prevent, which is one of the pillars of R2P, and argues that commitment to prevent is the “heart” of R2P. It is argued that such responsibility is vital in saving States from avoidable conflicts and from the trouble in responding to mass atrocities and rebuilding the affected population. Keywords: Customary International Law, Grotian Moment, Responsibility to Protect, Responsibility to Prevent, Sources of International Law ABSTRAKResponsibility to Protect (R2P) diadopsi dengan suara bulat dan dicantumkan dalam paragraf 138 dan 139 Resolusi Majelis Umum A/Res/60/1. Di satu sisi, R2P dianggap sebagai nama baru untuk intervensi kemanusiaan yang masih diperdebatkan dalam hukum internasional. Di sisi lain, R2P berupaya untuk menjembatani kedaulatan negara dan tanggung jawab untuk melindungi Hak Asasi Manusia (HAM). R2P tetap mengakui kedaulatan negara dan memberikan tanggung jawab utama kepada negara untuk melindungi HAM, namun mengizinkan masyarakat internasional untuk mengintervensi jika negara gagal memenuhi kewajibannya. Mengingat ide awal R2P adalah untuk melindungi HAM, maka isu penting yang harus ditelaah adalah posisi R2P sebagai sumber hukum internasional. Misalnya, negara harus mengimplementasikan R2P tanpa komitmen terlebih dahulu terhadap suatu perjanjian internasional, sumber hukum internasional manakah yang dapat mendasari pelaksanaan R2P? Artikel ini berpendapat bahwa R2P dapat memenuhi kriteria hukum kebiasaan internasional berdasarkan konsep ‘Grotian moment', yang 'mengkompensasi' R2P dari beban tradisional state practice dan opinio juris karena R2P merupakan perkembangan yang mengubah paradigma yang mengakibatkan aturan baru dan doktrin kebiasaan muncul dengan laju dan penerimaan yang luar biasa. Lebih lanjut, artikel ini juga menyoroti pentingnya tanggung jawab untuk mencegah, yang merupakan salah satu pilar dari R2P, dan berpendapat bahwa komitmen untuk mencegah adalah esensi dari R2P. Tanggung jawab untuk mencegah sangat penting dalam menjauhkan negara dari konflik yang dapat dihindari dan dari kesulitan dalam merespon krisis kemanusiaan dan membangun kembali penduduk yang terkena dampaknya. Kata Kunci: Grotian Moment, Hukum Kebiasaan Internasional, Tanggung Jawab untuk Melindungi, Tanggung Jawab untuk Mencegah, Sumber Hukum Internasional


AJIL Unbound ◽  
2014 ◽  
Vol 108 ◽  
pp. 199-200
Author(s):  
James Gathii

In the lead essay in this symposium, Professor Erika de Wet contends that notwithstanding all of the post-Cold War enthusiasm for a right to democratic governance and the non-recognition of governments resulting from coups and unconstitutional changes of government, a customary international law norm on the nonrecognition of governments established anti-democratically has not emerged. De Wet’s position, primarily based on state practice in Africa, is vigorously debated by six commentators.Jure Vidmar agrees with de Wet that the representative legitimacy of governments still lies primarily in effective control over the territory of the state. Vidmar, in his contribution, examines recent collective practice when neither the incumbent government nor the insurgents control the territory exclusively, arguing that in such cases states may apply human rights considerations. Like de Wet, however, Vidmar regards state practice as ambivalent and unamenable to ideal-type distinctions between coups (against a democratically legitimate government) and regime changes (to a democratically legitimate government).


2016 ◽  
Vol 55 (2) ◽  
pp. 307-338
Author(s):  
Yvonne Mcdermott

On March 4, 2015, Singapore’s Court of Appeal issued its judgment in Yong Vui Kong v. Public Prosecutor, upholding the punishment of caning imposed on the defendant as constitutional. The decision is significant because it discusses the impact of the prohibition of torture, a peremptory norm of international law, on domestic legislation. The Court of Appeal determined that, even if caning were to be considered a form of torture, the customary international law prohibition on torture did not invalidate its domestic law permitting caning as a form of punishment.


Author(s):  
Jason Haynes

Abstract In February 2020, the Supreme Court of Canada rendered a decision—Nevsun Resources Ltd. v. Araya, 2020 SCC 5—that can properly be described as revolutionary. In Nevsun, the court found that a Canadian corporation operating in a host state, Eretria, could be liable under Canadian domestic law for human rights abuses committed in Eritrea under customary international law, as incorporated into Canadian domestic law. The decision merits special attention because it is likely to fundamentally change the relationship between foreign investors, host states and the residents of host states adversely affected by investors’ unlawful conduct which amount to modern slavery.


2013 ◽  
Vol 5 (3) ◽  
pp. 317-341 ◽  
Author(s):  
Marie-Eve Loiselle

The responsibility to protect concept has evolved rapidly in the last decade but its normative and legal status is still disputed. This paper assesses the degree of recognition the concept has attracted since its inception and the significance of resolutions 1970 and 1973 for the transformation of the responsibility to protect into a new norm of customary international law. It argues that despite claims about the centrality of the concept in the decision to intervene in Libya, the language of both resolutions, and the statements made by members of the Security Council surrounding their adoption, indicate that member states did not consider that they were legally bound to protect the population of Libya. Consequently, the intervention in Libya has not promoted the development of a legal obligation upon the international community to protect the world’s populations against gross violations of human rights.


Author(s):  
Steven Wheatley

International Human Rights Law has emerged as an academic subject in its own right, separate from, but still related to, International Law. This book explains the distinctive nature of the new discipline by examining the influence of the moral concept of human rights on general international law. Rather than make use of moral philosophy or political theory, the work explains the term ‘human rights’ by examining its usage in international law practice, on the understanding that words are given meaning through their use. Relying on complexity theory to make sense of the legal practice in the United Nations, the core human rights treaties, and customary international law, The Idea of International Human Rights Law shows how a moral concept of human rights emerged, and then influenced the international law doctrine and practice on human rights, a fact that explains the fragmentation of international law and the special nature of International Human Rights Law.


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