THE BURDENS OF SUBJECTHOOD: THE OTTOMAN STATE, RUSSIAN FUGITIVES, AND INTERIMPERIAL LAW, 1774–1869

2014 ◽  
Vol 46 (1) ◽  
pp. 73-93 ◽  
Author(s):  
Will Smiley

AbstractThis article analyzes the changing treaty law and practice governing the Ottoman state's attitude toward the subjects of its most important neighbor and most inveterate rival: the Russian Empire. The two empires were linked by both migration and unfreedom; alongside Russian slaves forcibly brought to the sultans’ domains, many others came as fugitives from serfdom and conscription. But beginning in the late 18th century, the Ottoman Empire reinforced Russian serfdom and conscription by agreeing to return fugitives, even as the same treaties undermined Ottoman forced labor by mandating the return of Russian slaves. Drawing extensively on Ottoman archival sources, this article argues that the resulting interimperial regulations on unfreedom and movement hardened the empires’ human and geographic boundaries, so that for many Russian subjects, foreign subjecthood under treaty law was not a privilege, but a liability.

Author(s):  
Adrian Brisku

Four-centuries-long encounters between the Ottoman Empire and the Grand Duchy of Muscovy/Russian Empire point to complex relations that have been triggered and defined mostly by territorial, trade disputes, and wars, and maintained by diplomatic rivalry and occasional military alliances. Starting as friendly encounters during Sultan Bayezid II reign at the beginning of the 16th century, these relations, essentially and persistently asymmetrical, reveal an initial and long Ottoman dominance over the Muscovy/Russian side; one that lasted from the early 16th to the late 18th century—whereby the two sides shared no direct borders, traded and did not fight each other until the late 17th century—followed by a late 18th-century and mid-19th-century Russian ascendency. This ascendency was achieved largely thanks to the military reform that Tsar/Emperor Peter the Great undertook, namely, the establishment of a standing and professional army and consequentially due to the many wars that Russia won throughout the 19th century; the decisive ones being those fought during the reign of Empress Catherine the Great. The mid-19th century and the early 20th century—which witnessed the implosion of the Russian Empire due to the Bolshevik Revolution and the break-up of the Ottoman Empire by Britain and France—was a long period that saw few and brief military alliances, contested trade relations and yet continued wars. It was ultimately marred by an Ottoman drive to counterbalance Russia’s dominance, while the latter sought to preserve it, by involving other European powers (British and French)—the most crucial moment being the British, French, and Ottoman armies defeating the Russian one in the Crimean War (1853–1856)—transforming their bilateral interactions into multilateral but unsustainable relations.


Istoriya ◽  
2021 ◽  
Vol 12 (6 (104)) ◽  
pp. 0
Author(s):  
Ekaterina Kozub

The article is devoted to the peculiarities of diplomatic ceremonial in the Ottoman Empire in the 18th century. Special attention is paid to such elements of the protocol as the meeting of foreign representatives, the presentation of gifts, the meal, the location of officials during the reception, and some other features. The authors analyze the notes and reports of Russian diplomats who visited the receptions of the Sultan of the Ottoman Empire and the Grand Vizier. Thanks to these sources, it was possible to learn the details of the ceremony and note the fact that Russian diplomats tried to describe what was happening at the receptions in such a way as to emphasize a special attitude towards themselves. In confirmation of this, the authors provide excerpts from preserved sources. In addition, the article draws attention to the fact that many elements of the protocol depended on the status of foreign representatives. In the Ottoman Empire, hierarchy played a significant role. The envoy could not be treated with the same dishware as the ambassador, and the ambassador, in turn, could not be treated with the same dishware as the Grand Vizier. The conclusion drawn in this article is that some elements of the diplomatic ceremonial could change depending on the representatives of which state came to the audience in the Ottoman Empire. Russian ambassadors and envoys were treated more hospitably than representatives of other states because of the Russian Empire's victories in the two Russo-Turkish wars. At receptions with Russian diplomats, there were changes in the protocol by decree of the Ottoman Sultan, in order to demonstrate respect not only for Russian officials, but also for the state as a whole.


2019 ◽  
Vol 79 (1) ◽  
pp. 181-190
Author(s):  
Alexandr Nikolaevich Andreev ◽  
Yulia Sergeevna Andreeva

The purpose of this article is to provide an objective study of the process of the return of the Uniates (Greek Catholics) to the Russian Orthodox Church in lands which departed from the Polish Commonwealth to the Russian Empire. Historiography has strengthened the view that the transitions of the Uniates to Orthodoxy have always been voluntary and even desirable. At the same time, historians utilized numerical data on conversions to Orthodoxy, very rarely utilizing primary sources. The analysis of memoirs (the writings of government officials on whom the implementation of the policy of religious appeals depended) undertaken in this article, shows that, in fact, there were protests from the Uniate population against violent Orthodoxy. The systemic approach (the method of structural systematization) is utilized in our work, making it possible to examine interconfessional relationships both from the positions of representatives of the authorities and from the Uniate community.


Author(s):  
Vladimir N. Benda

Which are of considerable interest or the 18th century history of the creation and development of the Russian system of military schools of the Russian Empire conducting courses for military personnel for land and special forces of the Russian army, are the schools that were created in the last quarter of the 18th century. The author traces the history of the creation and development of Shklow noble school and the Orphanage, later renamed the Imperial Military orphanage. The author comes to the conclusion that Shklow noble school was a multinational and multi-confessional educational institution. The establishment of the Military orphanage was one of the means for the formation of the newly formed estate of soldiers' children. The article summarises the new material on the topic under study, previously unpublished sources and literature are introduced into scientific circulation.


2019 ◽  
pp. 256-281
Author(s):  
E.M. Kopot`

The article brings up an obscure episode in the rivalry of the Orthodox and Melkite communities in Syria in the late 19th century. In order to strengthen their superiority over the Orthodox, the Uniates attempted to seize the church of St. George in Izraa, one of the oldest Christian temples in the region. To the Orthodox community it presented a threat coming from a wealthier enemy backed up by the See of Rome and the French embassy. The only ally the Antioch Patriarchate could lean on for support in the fight for its identity was the Russian Empire, a traditional protector of the Orthodox Arabs in the Middle East. The documents from the Foreign Affairs Archive of the Russian Empire, introduced to the scientific usage for the first time, present a unique opportunity to delve into the history of this conflict involving the higher officials of the Ottoman Empire as well as the Russian embassy in ConstantinopleВ статье рассматривается малоизвестный эпизод соперничества православной и Мелкитской общин в Сирии в конце XIX века. Чтобы укрепить свое превосходство над православными, униаты предприняли попытку захватить церковь Святого Георгия в Израа, один из старейших христианских храмов в регионе. Для православной общины он представлял угрозу, исходящую от более богатого врага, поддерживаемого Римским престолом и французским посольством. Единственным союзником, на которого Антиохийский патриархат мог опереться в борьбе за свою идентичность, была Российская Империя, традиционный защитник православных арабов на Ближнем Востоке. Документы из архива иностранных дел Российской Империи, введены в научный оборот впервые, уникальная возможность углубиться в историю этого конфликта с участием высших должностных лиц в Османской империи, а также российского посольства в Константинополе.


Experiment ◽  
2013 ◽  
Vol 19 (1) ◽  
pp. 149-181
Author(s):  
Azade-Ayse Rorlich

Abstract The Great Reform era in Russia, as well as the modernist movements in the Ottoman Empire and other Muslim lands represent the background against which the Muslims of the Russian Empire engaged in the scrutiny of the reasons behind the backwardness of their societies and began advocating the compatibility of Islam with modernity. After 1906, the Muslim press became the most important instrument in the creation of the public sphere where issues of tradition and modernity were debated. This essay focuses on the Tatar satirical journal Yalt-Yolt to explore its contribution to the critique of the old Muslim mentalité, as well as its role as an instrument of modernity.


Author(s):  
Maksim Anisimov

Heinrich Gross was a diplomat of the Empress of Russia Elizabeth Petrovna, a foreigner on the Russian service who held some of the most important diplomatic posts of her reign. As the head of Russian diplomatic missions in European countries, he was an immediate participant in the rupture of both Franco-Russian and Russo-Prussian diplomatic relations and witnessed the beginning of the Seven Years' War, while in the capital of Saxony, besieged by Prussian troops. After that H. Gross was one of the members of the collective leadership of the Russian Collegium of Foreign Affairs. So far there is only one biographic essay about him written in the 19th century. The aims of this article are threefold. Using both published foreign affairs-related documentation and diplomatic documents stored in the Archive of the Foreign Policy of the Russian Empire, it attempts to systematize the materials of the biography of this important participant in international events. It also seeks to assess his professional qualities and get valuable insight into his role both in the major events of European politics and in the implementation of the foreign policy of the Russian Empire in the mid-18th century. Moreover, the account of the diplomatic career of H. Gross presented in this essay aims to generate genuine interest among researchers in the personality and professional activities of one of the most brilliant Russian diplomats of the Enlightenment Era.


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