scholarly journals WOMEN'S VISIBILITY IN PETITIONS FROM GREATER SYRIA DURING THE LATE OTTOMAN PERIOD

2015 ◽  
Vol 47 (4) ◽  
pp. 765-781 ◽  
Author(s):  
Fruma Zachs ◽  
Yuval Ben-Bassat

AbstractThis article focuses on petitions by Ottoman women from Greater Syria during the late Ottoman era. After offering a general overview of women's petitions in the Ottoman Empire, it explores changes in women's petitions between 1865 and 1919 through several case studies. The article then discusses women's “double-voiced” petitions following the empire's defeat in World War I, particularly those submitted to the King-Crane Commission. The concept of “double-voiced” petitions, or speaking in a voice that reflects both a dominant and a muted discourse, is extended here from the genre of literary fiction to Ottoman women's petitions. We argue that in Greater Syria double-voiced petitions only began to appear with the empire's collapse, when women both participated in national struggles and strove to protect their rights as women in their own societies.

2019 ◽  
Vol 51 (3) ◽  
pp. 445-463
Author(s):  
Ceyda Karamursel

AbstractThis article probes the legal expropriation of dynastic property in the late Ottoman Empire and early Turkish Republic. Focused on the period from Abdülhamid II's deposal in 1909 to the decade immediately following the abolition of the caliphate in 1924, it takes parliamentary debates as entry points for exploring how this legislative process redefined the sovereign's relationship with property. Although this process was initially limited only to Yıldız Palace, the debates that surrounded it heuristically helped to shape a new understanding of public ownership of property that was put to use in other contexts in the years to come, most notably during and after World War I and the Armenian genocide, before establishing itself as the foundation of a new ownership regime with the republican appropriation and reuse of property two decades later.


2001 ◽  
Vol 33 (3) ◽  
pp. 383-409 ◽  
Author(s):  
Hakan Özoğlu

The era culminating in World War I saw a transition from multinational empires to nation-states. Large empires such as the Austro-Hungarian and the Ottoman searched for ways to cope with the decline of their political control, while peoples in these empires shifted their political loyalties to nation-states. The Ottoman Empire offers a favorable canvas for studying new nationalisms that resulted in many successful and unsuccessful attempts to form nation-states. As an example of successful attempts, Arab nationalism has received the attention that it deserves in the field of Middle Eastern studies.1 Students have engaged in many complex debates on different aspects of Arab nationalism, enjoying a wealth of hard data. Studies on Kurdish nationalism, however, are still in their infancy. Only a very few scholars have addressed the issue in a scholarly manner.2 We still have an inadequate understanding of the nature of early Kurdish nationalism and its consequences for the Middle East in general and Turkish studies in particular. Partly because of the subject's political sensitivity, many scholars shy away from it. However, a consideration of Kurdish nationalism as an example of unsuccessful attempts to form a nation-state can contribute greatly to the study of nationalism in the Middle East.


2014 ◽  
Vol 46 (4) ◽  
pp. 759-778 ◽  
Author(s):  
Y. Doğan Çetinkaya

AbstractDuring the Balkan Wars (1912–13), the mobilization of the home front became significant for the belligerent states, which initiated propaganda activities demonizing their enemies and galvanizing the emotions of their publics. This paper explores one type of such mobilization efforts from above, atrocity propaganda, through which states sought to invoke hatred and mobilize public support for war by focusing on the atrocities (mezalim) that their coreligionists had suffered at the hands of enemies. Although the term “atrocity propaganda” has been used exclusively in the context of World War I in the historiography, the practice it describes was effectively utilized during the earlier Balkan Wars. In the Ottoman Empire, both state and civil initiatives played crucial roles in the making of atrocity propaganda, which was disseminated through intense coverage in the Turkish-language press. The imagery it employed shifted with the onset of the wars, becoming increasingly shocking. Atrocity propaganda contributed to the well-known radicalization of nationalism in the late Ottoman Empire.


2020 ◽  
Vol 63 ◽  
pp. 55-79
Author(s):  
Yaşar Tolga Cora

By focusing on the Armenian homeland associations (hayrenakts‘akank‘) established in Istanbul in the nineteenth and early twentieth centuries, this article examines the migrants’ activism and their achievements—facilitated by affective bonds based on shared origins. It outlines the Istanbul-based homeland associations’ development chronologically and discusses their cultural and economic goals in their home regions in the nineteenth and twentieth centuries. The article then focuses on their durability and ability to adapt to the needs of the communities in the series of great political and demographic changes in the late Ottoman Empire from mid-1890s to their reconstruction after the end of World War I. The homeland associations established in the post-genocide period reflect the persistence of local belonging as a basis of solidarity and they fulfilled important functions as information networks and intermediaries between the survivors and the community administration. The article argues that Armenian homeland associations constituted a space in which agency of the migrants and their interaction with broader social and political developments could be observed in the late Ottoman Empire. They were one of the most durable and institutionalized forms of migrant solidarity which render migrants’ agency visible in the historiography of the late Ottoman Empire.


1999 ◽  
Vol 21 ◽  
pp. 1-33 ◽  
Author(s):  
Nadir Özbek

This article examines the Ottoman state's increasing involvement in caring for the poor and the needy and the emergence of modern relief institutions and hospitals throughout the late nineteenth and early twentieth centuries. The particular focus will be on the reign of Sultan Abdülhamid II (1876-1909) and the second constitutional period (1908-14) up until World War I.Rather than presenting the emergence of poor-relief institutions in the Ottoman Empire as a function of increasing poverty and need, or as a function of the state's desire to control and regulate the urban population for various concerns, I concentrate on the dynamics of the political sphere. I will focus particularly on the political conflict between the sultan and the new political elite, whose identity was defined in relation to newly structured state functions and services.


Author(s):  
Hilmar Kaiser

This article considers the development of the genocide in the context of wider Ottoman demographic policies and late Ottoman history. World War I saw the almost complete annihilation of the Ottoman Armenians. The Armenian deportations were not the result of an Armenian rebellion. On the contrary, Armenians were deported when no danger of outside interference existed. Thus Armenians near front lines were often slaughtered on the spot and not deported. The deportations were not a security measure against rebellions but depended on their absence. The initial deportations resembled earlier measures against Greeks, Nestorians, and Zionists. The assimilation of Armenian children and women overwhelmed the state's resources and local Muslim initiative became decisive. Nevertheless, far too many Armenians still survived and reached the lower Euphrates. Armenian resilience and a series of survival strategies as well as undercover relief work made this survival possible.


2020 ◽  
Vol 46 (1) ◽  
pp. 31-46
Author(s):  
Tuğçe Kayaal

This article explores the condemnation of male–male cross-generational sexual practices in the Ottoman Empire during World War I (1914–1918) through a sexual harassment case that took place in an orphanage in Konya. Relying on the police registers and incorporating individual testimonies of orphan boys who were sexually abused by the headmaster, Münir Bey, I explore the wartime political and sexological discourses on cross-generational homoerotic sexual practices against the backdrop of the institutionalization of heterosexual sex. I argue that, rather than the act of sexual abuse itself, in the wartime ideological climate it was the sexual interaction between same-sex individuals that alarmed Ottoman state and society and forced them to take action against it. Male–male cross-generational sex and homoeroticism itself became bigger crimes than the act of sexually abusing underage individuals.


Author(s):  
S. S. Shchevelev

The article examines the initial period of the mandate administration of Iraq by Great Britain, the anti-British uprising of 1920. The chronological framework covers the period from May 1916 to October 1921 and includes an analysis of events in the Middle East from May 1916, when the secret agreement on the division of the territories of the Ottoman Empire after the end of World War I (the Sykes-Picot agreement) was concluded before the proclamation of Faisal as king of Iraq and from the formation of the country՚s government. This period is a key one in the Iraqi-British relations at the turn of the 10-20s of the ХХ century. The author focuses on the Anglo-French negotiations during the First World War, on the eve and during the Paris Peace Conference on the division of the territory of the Ottoman Empire and the ownership of the territories in the Arab zone. During these negotiations, it was decided to transfer the mandates for Syria (with Lebanon) to the France, and Palestine and Mesopotamia (Iraq) to Great Britain. The British in Iraq immediately faced strong opposition from both Sunnis and Shiites, resulting in an anti-English uprising in 1920. The author describes the causes, course and consequences of this uprising.


2017 ◽  
Vol 57 (1) ◽  
pp. 33-66 ◽  
Author(s):  
Itzchak Weismann

This article argues that there are structural affinities and continuities between the late nineteenth-century modernist reformers and today’s quietist, political, and jihādī Salafī factions. Salafism refers to the basic theological-ideological formation that postulates a return to pristine Islam to overcome tradition and bring regeneration. The Salafī balance between authenticity and modernization promoted by enlightened religious intellectuals in the late Ottoman period was shattered by the events of World War I and its aftermath. This resulted in its bifurcation between conservatives, who adopted literalist and xenophobic Wahhābī positions, and modernists, primarily the Muslim Brothers, who employed innovative means in their religio-political struggle to re-Islamize society and oust colonialism. The Salafī balance was reconstructed after independence on new, unenlightened lines in the Saudi Islamic Awakening (al-Ṣaḥwa al-Islāmiyya), which combined the erstwhile rigorous Wahhābī teachings with radicalized Islamism. Global jihādī-Salafism completed the perversion of the modernist Salafī balance by reducing the authentic way of the salaf to excommunication and violence and by using the most modern means in its war against both Westerners and indigenous Muslim governments.



This work is the first book-length study of Scottish Great War literature. Rather than arguing the war exerted a singular influence on the country’s writing, the collection highlights the variety of literary, social, political, and philosophical reverberations of the war in Scotland literature. Part one of the collection presents multi-text case studies of nationalism, pastoralism, Scottish Great War prose, popular literature, women’s, letters to the editor, Gaelic writing, and philosophy. Part two contains essays devoted to individual authors, including canonical figures such as Lewis Grassic Gibbon, Nan Shepherd, Neil Gunn and John Buchan, as well as peripheral authors such as George A. C. Mackinlay, Charles Murray and Ewart Alan Mackintosh.


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