The Church of Ireland: a critical bibliography, 1536–1992 Part III: 1641–90

1993 ◽  
Vol 28 (112) ◽  
pp. 358-362
Author(s):  
J.I. McGuire
Keyword(s):  
Primary Sources ◽  
The Past ◽  
Church Of Ireland ◽  
History Of ◽  
The Church

The history of the Church of Ireland between 1641 and 1690 has not excited much interest among historians over the past thirty years. It was not always so, and earlier generations of writers found more to describe or investigate in a period which saw effective disestablishment in the 1650s, restoration in the 1660s, and crisis in the later 1680s. Phillips devoted almost one hundred pages to these years: the 1640s and 1650s in the authoritative hands of St John D. Seymour, and the 1660s to 1680s (and beyond) covered by R. H. Murray. Mant’s History, published almost a century before Phillips, still provides a useful narrative and valuable quotations from primary sources. The much shorter treatment of J. T. Ball, first published in 1886, gave only 33 pages out of 305 to the period, but contained some perceptive comments. In other histories of the Church of Ireland the period receives more cursory treatment.

The Invention of Papal History

2019 ◽  
Author(s):  
Stefan Bauer
Keyword(s):  
Catholic Reformation ◽  
History Writing ◽  
Historical Texts ◽  
The Past ◽  
History Of ◽  
Cultural Standards ◽  
Commissioned Works ◽  
The One ◽  
Late Renaissance ◽  
The Church

How was the history of post-classical Rome and of the Church written in the Catholic Reformation? Historical texts composed in Rome at this time have been considered secondary to the city’s significance for the history of art. The Invention of Papal History corrects this distorting emphasis and shows how history-writing became part of a comprehensive formation of the image and self-perception of the papacy. By presenting and fully contextualizing the path-breaking works of the Augustinian historian Onofrio Panvinio (1530–68), this book shows what type of historical research was possible in the late Renaissance and the Catholic Reformation. Historiography in this period by no means consisted entirely of commissioned works written for patrons; rather, a creative interplay existed between, on the one hand, the endeavours of authors to explore the past and, on the other hand, the constraints of patronage and ideology placed on them. This book sheds new light on the changing priorities, mentalities, and cultural standards that flourished in the transition from the Renaissance to the Catholic Reformation.

scholarly journals The Politics of Credentials: A Commentary and Critique of the Presbyterian Church in Southern Africa

2018 ◽  
Vol 20 (3) ◽  
pp. 305-327
Author(s):  
Graham A Duncan
Keyword(s):  
Southern Africa ◽  
Research Question ◽  
Primary Sources ◽  
Presbyterian Church ◽  
History Of ◽  
The Church ◽  
Over Time ◽  
Church Tradition

The use of credentials in an ecclesiastical context is a means of assuring that a minister is who he or she claims to be and is therefore trained and qualified to exercise ministry within a particular church tradition as determined by individual denominations. The concept and use of credentials has developed over time. Using primary sources in the main, this article examines the use of credentials as a tool for ‘inclusion’ or a means of ‘exclusion’, or both, in the history of the largest Presbyterian church in Southern Africa and its predecessors. The research question under study is to what degree, if any, were credentials used to control ministers and to cleanse and purify the church of radical – such as anti-apartheid – elements?

scholarly journals LEBANESE NATIONAL RECONCILIATION AND THE CONTRIBUTION OF THE MARONITE CHURCH THROUGH THE PURIFICATION OF MEMORY

2008 ◽  
Vol 2 (1) ◽  
pp. 43-52
Author(s):  
Ziad Fahed
Keyword(s):  
National Identity ◽  
Positive Role ◽  
Active Participant ◽  
The Past ◽  
Sustainable Peace ◽  
History Of ◽  
Post War ◽  
National Reconciliation ◽  
The Church

The post-war period in Lebanon brought to the open all sensitive subjects that have marked the history of Lebanon: how to avoid falling into such a crisis? How not repeating such war? How can the Lebanese society eradicate the reasons that may lead to any other war? The Lebanese crisis had challenged the Church inviting her to move from being a passive witness to an active participant in the peaceful struggle for the liberation of the Lebanese society and help the country to complete its incorrect reading of history. Can the Maronite Patriarchate have a positive role in this regard? Can the Maronite Patriarchate bring about the purifi cation of the memory in a multiconfessional country? In this paper, and after defi ning the meaning of the purifi cation of memory in the Lebanese context, we will consider the important challenges that must precede any serious and defi nitive solution to the crisis in Lebanon and how can the Lebanese Church contribute in the development of a national identity and in the building of a new state free from any kind of domination. The purpose of this paper is not to justify what has happened in the past 34 years, i.e. since the beginning of the Lebanese war, but to contribute in searching for a sustainable peace.

Introduction

2020 ◽  
pp. 1-18
Author(s):  
Rebecca Maloy
Keyword(s):  
Primary Sources ◽  
Isidore Of Seville ◽  
History Of ◽  
Central Argument ◽  
Cultural Project ◽  
Church Councils ◽  
The Church ◽  
Christian Society

Provides an introduction to the book’s central objectives, to the Old Hispanic rite, and to the Visigothic cultural program. The book argues that much of the Old Hispanic chant was created as part of an intellectual and cultural project initiated by Iberian bishops in the late sixth and seventh centuries. A central part of this project was the education of clergy, and through this, the formation of a Nicene Christian society. Chant was a central part of this endeavor. The chapter examines primary sources related to the history of the Old Hispanic liturgy and chant, such as the church councils and the works of Isidore of Seville, and traces, in summary form, the later developments of the tradition. The author also provides an overview of each chapter’s central argument.

Covenants

2017 ◽  
Author(s):  
Gillian Kingston
Keyword(s):  
World Council Of Churches ◽  
Methodist Church ◽  
The Road ◽  
Church Of Ireland ◽  
The World ◽  
World Council ◽  
History Of ◽  
On The Road ◽  
The Church ◽  
Different Parts

This chapter explores the notion of covenant as an instrument which may facilitate closer and more binding relationships between or among churches wanting to commit to each other in a further step on the road to complete unity. The history of the term is outlined, noting its origin with the World Council of Churches. Several recent covenant relationships in different parts of the world are examined, with comments on their development and documentation. It is observed that a leading motivation in the establishment of covenants has been that of mission, while a significant challenge has been varying theologies of ministry. Particular note is taken of the covenant between the Methodist Church in Ireland and the Church of Ireland (Anglican), in which these churches are formulating legislation to facilitate interchangeability of ministries.

The Orchard of Syon: An Introduction

Traditio ◽  
1958 ◽  
Vol 14 ◽  
pp. 269-293 ◽  
Author(s):  
Sister Mary Denise
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Literary History ◽  
Medieval Literature ◽  
Devotional Literature ◽  
Critical Research ◽  
The Past ◽  
Spiritual Climate ◽  
History Of ◽  
The Church

By some inexplicable accident of literary history, The Orchard of Syon, in the nearly five hundred years of its existence, has not found its critical editor, nor is there any study of it available to readers. The first to rescue it from oblivion was Sir Richard Sutton, steward of Syon Monastery in the early sixteenth century, who, as Wynkyn de Worde informs us, found it ‘in a corner by it selfe’ and deemed it worthy of costly publication. Although it belongs to a body of medieval literature which has been in recent years the object of much critical research by medievalists, the work has, so far as modern readers are concerned, continued for over four centuries to lie ‘in a corner by it selfe.’ The energetic surge of vernacular devotional prose in the fourteenth century, not only in England, but in Italy, Germany, and Flanders — countries whose spiritual climate must have been especially favorable to mysticism — did not recede in the fifteenth century. Following upon the age of Chaucer, this century may seem to some present-day scholars literarily poor and unproductive, but it was a great age of English prose; an age, that is, when translations and experiments with original prose in the vernacular were building on the past, borrowing from other languages to meet the needs of the present, and shaping the prose of the future. The Orchard of Syon is an important specimen of this emerging prose, as well as of current devotional literature. Its connection with Syon Monastery, renowned in the history of England and of the Church, gives it added prestige.

‘Up Above the River Jordan’: Hymns and Historical Consciousness in the Cherubim and Seraphim Churches of Nigeria

2013 ◽  
Vol 19 (1) ◽  
pp. 31-49 ◽  
Author(s):  
Vicki L. Brennan
Keyword(s):  
Spiritual Healing ◽  
Historical Consciousness ◽  
Church Members ◽  
Musical Practice ◽  
The Past ◽  
History Of ◽  
Worship Practices ◽  
The Relationship ◽  
The Church

Bringing together historical and ethnographic materials, this article analyses how members of the Cherubim and Seraphim churches of Nigeria engage with and remember the history of the church through singing hymns, which thus serves as a mode of historical consciousness. In their performance of hymns church members articulate a conception of the relationship between musical practice and spiritual healing in Cherubim and Seraphim worship that draws on a particular conception of the past in order to legitimate certain worship practices. In doing so church members are able to attract God's power and to localise it in a particular space. Because of this hymns continue to be an important spiritual healing practice for church members.

The Site of Michelangelo's Laurentian Library

1990 ◽  
Vol 49 (4) ◽  
pp. 407-429 ◽  
Author(s):  
Frank Salmon
Keyword(s):  
18Th Century ◽  
Urban Redevelopment ◽  
Early Career ◽  
State Archive ◽  
San Lorenzo ◽  
The Past ◽  
Sequence Of Events ◽  
History Of ◽  
The Church ◽  
Site History

In his monographic article on Michelangelo's Laurentian Library in Florence, first published in 1934, Rudolf Wittkower relegated the history of its siting within the canonica (claustral buildings) of San Lorenzo to a third appendix. Since then a number of scholars have given detailed consideration to the site history, realizing it to be a significant aspect of Michelangelo's early career as an architect. The present paper maintains that some study of the canonica as Michelangelo probably encountered it should be prerequisite to any account of the site and presents new observations, measurements, and previously unnoticed 18th-century plans preserved in Prague to make such a study. The comprehensive publication of Michelangelo's correspondence, records, and drawings during the past 20 years facilitates reconstruction of the sequence of events in his development of the site, and this further illuminates the artist's working methods and relations with both his patron and his assistant. Consideration is also given to an abandoned idea for a library beyond the confines of the canonica, bordering on piazza San Lorenzo and perpendicular to the church façade. Documents from the Florence State Archive confirm the identity and location of properties as shown on Michelangelo's own plan of the vicinity, which is newly oriented, and the rejected scheme is briefly examined in relation to contemporary urban redevelopment in Florence.

Modern Pentecostalism as an Urban Phenomenon: The Case of the Family of God Church in Zimbabwe

Exchange ◽  
2005 ◽  
Vol 34 (4) ◽  
pp. 349-375 ◽  
Author(s):  
Lovemore Togarasei
Keyword(s):  
Urban Areas ◽  
Growth And Development ◽  
Urban Residents ◽  
The Past ◽  
Pentecostal Movement ◽  
Family Of God ◽  
The Family ◽  
History Of ◽  
The Church

AbstractThe past twenty to thirty years in the history of Zimbabwean Christianity have witnessed the emergence of a new breed of Pentecostalism that tends to attract the middle and upper classes urban residents. This paper presentsfindings from a case study of one such movement, the Family of God church. It describes and analyses the origins, growth and development of this church as an urban modern Pentecostal movement. Thefirst section of the paper discusses the origins and development of the church focusing on the life of the founder. The second section focuses on the teaching and practices of the church. The church's doctrines and practices are here analysed tofind out the extent to which these have been influenced by the socio-political and economic challenges in the urban areas. The paper concludes that the modern Pentecostal movement is meant to address urban needs.

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