AFRICA AND THE AFRICAN DIASPORA: NEW DIRECTIONS OF STUDY Rethinking the African Diaspora: The Making of a Black Atlantic World in the Bight of Benin and Brazil. Edited by KRISTIN MANN and EDNA G. BAY. London: Frank Cass, 2001. Pp. 160. $64.50 (ISBN 0-7146-5129-X); $26.50, paperback (ISBN 0-7146-8158-X). The African Diaspora: African Origins and New World Identities. Edited by ISIDORE OKPEWHO, CAROLE BOYCE DAVIES and ALI A. MAZRUI. Bloomington: Indiana University Press, 2001. Pp. xxviii+566. $59.95 (ISBN 0-253-33425-X); $22.95, paperback (ISBN 0-253-21494-7).

2003 ◽  
Vol 44 (3) ◽  
pp. 487-506 ◽  
Author(s):  
PATRICK MANNING

RECENT studies addressing the ‘African diaspora’ have sought to provide global context for the experience of people of African descent. The two books under review – each a major contribution to studies of the African diaspora – provide an opportunity to take stock of the emerging genre of historical and cultural studies of which they are a part. The perspective of the African diaspora has the advantage of locating movements and connections of Africans around the world, and in so doing has the power to inform and sometimes surprise. From such a perspective, for instance, Alberto da Costa e Silva notes that during the 1860s a French bookseller in Rio de Janeiro sold a hundred copies of the Qur'an each year, mainly as clandestine sales to slaves and ex-slaves. This evidence confirms the continuing significance of Islam in Brazil, and raises the possibility that the religious practice was sustained through continuing contacts with West Africa. Over a century later, novelist Alice Walker launched a headline-grabbing campaign against female circumcision in Africa. As Joseph McLaren shows, Walker's campaign reflected not the shock of an African-American's initial encounter with the complex social practices of the African continent, but her considered judgment after decades of visits to East Africa. These examples suggest the range and interest of linkages across wide distances that may be elicited through studies of the African diaspora. They reflect the contributions of an academic enterprise that is apparently settling into a permanent place on the scholarly and curricular scene.

1997 ◽  
Vol 25 (1) ◽  
pp. 54-57
Author(s):  
Joyce Russell-Robinson

Alice Walker and former Democratic Congresswoman Pat Schroeder of Colorado have something in common. Both advocate the cessation of female circumcision in African countries, and both tout themselves as feminists, though Walker, borrowing from African American culture, prefers to be labeled as a womanist. What the elders had in mind when they described young African American women as “womanish,” or as “omanish,” the eclipsed form of that same word, was that such girls were too fast, or that they obtruded upon areas that were not their business. While Schroeder cannot properly be called a womanist (to do so would be to misapply the term), one can say that, similar to Alice Walker, Schroeder is putting herself into other people’s business, specifically the business of female circumcision in African communities.


Author(s):  
Bayo Holsey

West Africa and the African diaspora share an intertwined history. From the earliest moments of the development of the diaspora, West Africans and members of the African diaspora have sought ways to connect to each other. They have done so through the exploration of cultural links, travel back and forth between West Africa and the diaspora, and the development of shared philosophical and political movements. They have celebrated the idea of a collective “African” identity shaped by people on both sides of the Atlantic including the Pan-African Movement, the New Negro Movement, and Negritude. The late 20th century has seen the travel of diasporic subjects to West African countries including Ghana, the Gambia, and Senegal, which have fashioned themselves as African homelands. Artists, activists, and migrants continue to travel back and forth between West Africa and various points in the African diaspora and, in doing so, shape the contours of the Black Atlantic World. The continuous communication and contact between West Africa and the diaspora constitute an ongoing dialogue that has led to cultural innovations on both sides of the Atlantic.


2002 ◽  
Vol 11 (3) ◽  
pp. 359-382 ◽  
Author(s):  
Christine Chivallon ◽  
Karen E. Fields

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