The Post-World War II World Order and the Unresolved Cultural Legacies of the Korean War

2021 ◽  
Vol 55 (5) ◽  
pp. 1204-1211
Author(s):  
JEEHYUN LIM

The Korean War has never had a notable place in American culture. A crop of recent scholarship by Korean American scholars queries the reasons for this absence of the Korean War's cultural presence, going against the critical commonplace that the war was insignificant and calling for a reckoning with the cultural legacies of the Korean War. Christine Hong's A Violent Peace, Daniel Y. Kim's The Intimacies of Conflict, and Crystal Mun-hye Baik's Reencounters illustrate new directions and new possibilities in the scholarship on the Korean War, which is dominated by historical studies often guided by traditional approaches to international relations or foreign policy. Informed by approaches in ethnic studies – and particularly the field's interest in racialization as transnational and cross-border phenomenon – these books show that it is not only productive to revisit the “forgotten war” but imperative to do so. Through a wide range of cultural texts and with an exclusive focus on the perspectives and experiences of people of color, these studies probe the underexamined role the conflict has played in shaping liberal ideas on freedom and justice, attend to the contradictions of the cultural forms that clothed these ideas in post-World War II US culture, and point to new cultural interventions that challenge and dislodge long-standing Cold War orthodoxies.

2021 ◽  
pp. 58-88
Author(s):  
Marion Grau

This chapter outlines the author’s approach to research and method, as well as the scope and timeline of participant observation. The redevelopment of the Norwegian pilgrimage network comes on the heels of the post–World War II European efforts to build transregional and transnational peace. Historic pilgrimage routes become part of this network but are slow to begin in Protestant contexts. In contemporary pilgrimage, embodiment and relations to other pilgrims are central ingredients. It is through physical relations to landscape and people that sacred, transforming encounters are sought. Ritual creativity features strongly in how such encounters are facilitated by pilgrim priests, hosts, government, local officials, artists, and scores of volunteers. Religious meaning-making and secular nation-building are closely intertwined in these efforts to lift up and preserve, if not stage, local heritage. A consistent ambivalence is the overlap between pilgrims and tourists, and questions of spirituality and consumption. As Norway’s population has become more diverse religiously and ethnically, actors continually adjust the pilgrimage network to the needs of a changing population and a wide range of social issues.


Author(s):  
George W. Breslauer

In Korea, the USSR occupied the northern half of the country after Japan withdrew its occupation forces. The Soviets installed a regime of North Korean communists who enjoyed popular support due to their sacrifices in fighting the Japanese during World War II. The leadership convinced Moscow and Beijing to sanction and support an invasion of South Korea that they hoped would reunify the country. This led to the Korean War, which merely restored the status quo ante at the expense of millions of lives. The pathway was different in Vietnam, where a guerrilla war against Japanese, then French, occupation led to the victory of the Vietnamese communist party in the North.


Author(s):  
Crystal Mun-hye Baik

Korean immigration to the United States has been shaped by multiple factors, including militarization, colonialism, and war. While Koreans migrated to the American-occupied islands of Hawai’i in the early 20th century as sugar plantation laborers, Japanese imperial rule (1910–1945) and racially exclusive immigration policy curtailed Korean migration to the United States until the end of World War II. Since then, Korean immigration has been shaped by racialized, gendered, and sexualized conditions related to the Korean War and American military occupation. Although existing social science literature dominantly frames Korean immigration through the paradigm of migration “waves,” these periodizations are arbitrary to the degree that they centralize perceived US policy changes or “breaks” within a linear historical timeline. In contrast, emphasizing the continuing role of peninsular instability and militarized division points to the accumulative effects of the Korean War that continue to impact Korean immigration. With the beginning of the American military occupation of Korea in 1945 and warfare erupting in 1950, Koreans experienced familial separations and displacements. Following the signing of the Korean armistice in 1953, which halted armed fighting without formally ending the war, the American military remained in the southern half of the Peninsula. The presence of the US military in South Korea had immediate repercussions among civilians, as American occupation engendered sexual intimacies between Korean women and US soldiers. Eventually, a multiracial population emerged as children were born to Korean women and American soldiers. Given the racial exclusivity of American immigration policy at the time, the US government established legislative “loopholes” to facilitate the migrations of Korean spouses of US soldiers and multiracial children adopted by American families. Between 1951 and 1964 over 90 percent of the 14,027 Koreans who entered the United States were Korean “war brides” and transnational adoptees. Since 1965, Korean spouses of American servicemen have played key roles in supporting the migration of family members through visa sponsorship. Legal provisions that affected the arrivals of Korean women and children to the United States provided a precedent for US immigration reform after 1950. For instance, the 1952 and 1965 Immigration and Nationality Acts integrated core elements of these emergency orders, including privileging heterosexual relationships within immigration preferences. Simultaneously, while the 1965 Immigration and Nationality Act “opened” the doors of American immigration to millions of people, South Korean military dictatorial rule and the imminent threat of rekindled warfare also influenced Korean emigration. As a result, official US immigration categories do not necessarily capture the complex conditions informing Koreans’ decisions to migrate to the United States. Finally, in light of the national surge of anti-immigrant sentiments that have crystallized since the American presidential election of Donald Trump in November 2016, immigration rights advocates have highlighted the need to address the prevalence of undocumented immigrant status among Korean Americans. While definitive statistics do not exist, emergent data suggests that at least 10 percent of the Korean American population is undocumented. Given this significant number, the undocumented status of Korean Americans is a critical site of study that warrants further research.


2019 ◽  
Vol 52 (03) ◽  
pp. 476-495 ◽  
Author(s):  
Adam R. Seipp

AbstractThis article examines debates over the requisitioning of real estate by the US Army during the decade after the end of World War II. Requisitioning quickly emerged as one of the most contentious issues in the relationship between German civilians and the American occupation. American policy changed several times as the physical presence of the occupiers shrank during the postwar period then expanded again after the outbreak of the Korean War. I show that requisitioning became a key site of contestation during the early years of the Federal Republic. The right to assert authority over real property served as a visible reminder of the persistent limits of German sovereignty. By pushing back against American requisitioning policy, Germans articulated an increasingly assertive claim to sovereign rights.


2021 ◽  
Vol 8 (1) ◽  
pp. 20-27
Author(s):  
Kayla Vasilko ◽  

There are currently 17.42 million veterans living in America today. These heroes dedicated their services in World War II, the Korean War, Vietnam War, and the Gulf War, leaving home and giving up the comforts of stability, family, and guaranteed safety to ensure that America remains a stable and safe place for individuals and families to call home, yet upon returning home themselves, our nation’s veterans have had to face immense hardships. About 40,000 veterans are without shelter in the U.S. on any given night; some of the leading causes of veteran homelessness include PTSD, social isolation, unemployment, and substance abuse. This is why programs such as the Porter County Veteran’s Treatment Court (PVTC), Folds of Honor, Southshore Friends of Veterans, and Disabled American Veterans designed to support our nation’s veterans are so important for our community. This reflection details my research into each one of these Northwest Indiana organizations. In this account, I illustrate the impact of dozens of one-on-one interviews with the heroes running these programs, and veterans a part of these programs themselves. A special focus is placed on the results of the Purdue University Service-Learning grant received on behalf of the PVTC within that treatment community. During interviews, veteran Bob Carnegy stated: “People don’t understand the meaning of the word veteran. Each one is special, yet connected. No matter what branch they serve, each veteran had to raise their right hand and pledge their life to this country. That pledge is what connects us all.” Going off of his words, this reflection marks an overall goal of increasing awareness for the great acts of service our veterans perform, not just overseas, but also when they return home to the community.


Worldview ◽  
1976 ◽  
Vol 19 (6) ◽  
pp. 36-37
Author(s):  
Korean Christians

Today we celebrate the fifty-seventh anniversary of the March First Independence Movement. Compelled by the aspirations of our people that resounded throughout the world on that day in 1919 and moved by the patriotic spirit of our forefathers, we take this occasion to make a solemn and patriotic declaration, both at home and abroad, concerning democracy.The division of Korea at the end of World War II shattered the hopes that had filled the hearts of our people at the time of Liberation from Japanese rule. This tragic division once more cast a dark shadow over the future of our nation. Yet to the end our people refused to give up their cherished hope. They rose up out of the ashes of the Korean War, they crushed the dictatorship of Syngman Rhee through the Righteous Uprising of April 19, and they reestablished in every heart the hope for realization of a free and democratic society.


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