scholarly journals The Pastoral Use of the Book of Revelation in Late Tudor England

2006 ◽  
Vol 57 (4) ◽  
pp. 693-710 ◽  
Author(s):  
PATRICK J. O'BANION

Over the past forty years historians have demonstrated continued interest in tracing the development of radical early modern English apocalypticism. The Tudor and Stuart eschatological scene, however, encompassed more than just millenarian activism. This article emphasises the pastoral ends to which Revelation was used by a group of late sixteenth-century writers as they sought to make it accessible to the ‘common sort’ of Christian. Viewing interest in the Last Days through this pastoral lens highlights both the tense complexities present in the Elizabethan Church and the usefulness of eschatological themes in studying ordinary and normative aspects of religious experience.

2015 ◽  
Vol 37 (4) ◽  
pp. 215-234
Author(s):  
Ian Lancashire

This brief thirty-year history of Lexicons of Early Modern English, an online database of glossaries and dictionaries of the period, begins in a fourteenth-floor Robarts Library lab of the Centre for Computing and the Humanities at the University of Toronto in 1986. It was first published freely online in 1996 as the Early Modern English Dictionaries Database. Ten years later, in a seventh-floor lab also in the Robarts Library, it came out as LEME, thanks to support from TAPoR (Text Analysis Portal for Research) and the University of Toronto Press and Library. No other modern language has such a resource. The most important reason for the emergence, survival, and growth of LEME is that its contemporary lexicographers understood their language differently from how we, our many advantages notwithstanding, have conceived it over the past two centuries. Cette brève histoire des trente ans du Lexicons of Early Modern English, une base de données en ligne de glossaires et de dictionnaires de l’époque, commence en 1986 dans le laboratoire du Centre for Computing and the Humanities, au quatorzième étage de la bibliothèque Robarts de l’Université de Toronto. Cette base de données a été publiée gratuitement en ligne premièrement en 1996, sous le titre Early Modern English Dictionnaires Database. Dix ans plus tard, elle était publiée sous le sigle LEME, à partir du septième étage de la même bibliothèque Robarts, grâce au soutien du TAPoR (Text Analysis Portal for Research), de la bibliothèque et des presses de l’Université de Toronto. Aucune autre langue vivante ne dispose d’une telle ressource. La principale raison expliquant l’émergence, la survie et la croissance du LEME est que les lexicographes qui font l’objet du LEME comprenaient leur langue très différemment que nous la concevons depuis deux siècles, et ce nonobstant plusieurs de nos avantages.


2012 ◽  
Vol 3 (1) ◽  
Author(s):  
Leah Kirtio

The purpose of this paper is to explore the nature of sumptuary legislation in sixteenth century England. It argues that the aims of sumptuary legislation were threefold: that legislators sought to maintain the stability of the common weal through social regulation, moral regulation through the moralization of luxury goods, and to regulate England’s economy, by prohibiting foreign trade in luxury goods, in order to stimulate the home economy and the burgeoning wool and stocking trade.


2011 ◽  
Vol 54 (3) ◽  
pp. 829-854 ◽  
Author(s):  
R. RAPPLE

ABSTRACTDespite differing historiographical traditions, the histories of Tudor England and Ireland often face similar problems, not least how best to narrate and analyse episodes of state and non-state violence in a satisfying way. Latterly, sophisticated models for dealing with this have emerged in treatments of English popular politics. These works succeed in eschewing both inherited ideas of English exceptionalism and the ‘enclosure’ of social history. They also offer a compelling and holistic view of social and political interactions in the past from a number of vantage points. Many recent treatments of sixteenth-century Irish history, by contrast, have centred on atrocity and even genocide. This narrower focus does not preclude important scholarship, but its thematic and methodological limitations hamper that scholarship's broader non-polemical value. The appreciation of Tudor Ireland's status as a political society and the close scrutiny of that political society and its actors is a necessity. It offers just as promising an embarkation point for sophisticated and interesting studies as the study of Tudor English popular politics.


2010 ◽  
Vol 11 (2) ◽  
pp. 277-300 ◽  
Author(s):  
Anu Lehto

This paper concentrates on Early Modern English statutes printed in the late fifteenth and sixteenth centuries. The study considers the development of complexity and the rise of modern writing conventions by following the diachronic pragmatic view. The analysis also draws on genre studies and underlines the sociohistorical impact on linguistic changes. Complexity is assessed by a systematic method that observes the textual structure and syntax. The material consists of legislative documents in Early English Books Online; six of the documents were transcribed and compiled into a small-scale corpus. The results indicate that complexity was a common feature in the Early Modern English period: coordination and subordination are frequently used, and the sixteenth-century documents have an increasing tendency to favour subordination. During the sixteenth century, legislative sentences and text type structure become more regular and correspond to present-day practices.


Antiquity ◽  
1988 ◽  
Vol 62 (237) ◽  
pp. 750-761 ◽  
Author(s):  
Ian Morris

Greek society was changing rapidly in the 8th century BC. The archaeological record reveals population growth, increasing political complexity, artistic experiments and a strong interest in the past. Because these processes resemble those at work in early modern Italy, the period has often been referred to as the ‘Greek renaissance’ (e.g. Ure 1922; Hägg 1983a; cf. Burke 1986). This paper is about the glorification of the past in the 8th century, and its relationship to the rise of the polis, the Greek city state. I concentrate on one particular phenomenon, the spread of cults at tombs dating to the Mycenaean period (c. 1600-1200 BC). I argue that the common renaissance analogy has limited value, and that the 8thcentury Greeks created a past narrowly focussed on the persons of powerful ancient beings, from whom they could draw authority in the social upheavals which came about as the loose, aristocratic societies of the ‘Dark Age’ (c. 1200-750 BC) were challenged. Tomb cults go back at least to 950 BC, but after 750 they were redefined and used as a source of power in new ways. I have adapted my subtitle from Maurice Bloch’s well-known paper ‘The past and the present in the present’ (1977), where he argues that rituals bring the past into the present to form a system of cognition mystifying nature and preserving the social order. The argument here is slightly different. I stress the variety of the cults and the range of meanings they must have had, making their recipients highly ambiguous figures. The same cults could simultaneously evoke the new, relatively egalitarian ideology of the polis and the older ideals of heroic aristocrats who protected the grateful and defenceless lower orders, while standing far above them. Bloch's paper borrowed Malinowski’s idea of culture as a ‘long conversation’; developing the analogy, I look at the multiple meanings which any statement in such a conversation may have for the different actors.


2006 ◽  
Vol 57 (3) ◽  
pp. 535-541
Author(s):  
THOMAS FREEMAN

In recent years, a number of works devoted solely or partly to martyrdom in early modern England – most notably Brad Gregory's seminal Salvation at stake and Anne Dillon's The construction of martyrdom in the English Catholic community – have helped to bring the study of this topic from the margins of scholarship into the academic mainstream. Two of the three works discussed here further develop this recent research by analysing representations of martyrdom in English martyrologies; the third work, Sarah Covington's survey on religious persecution in early modern England, is gravely impaired by its almost complete disregard of the complexities present in the narrative sources on martyrs and their persecutors.


Author(s):  
Igor Yanovich

The chapter traces two stages of the rise of the may-under-hope construction of Late Modern English, present in examples like (i) Dearest, I hope we may be on such terms twenty years hence. Despite the archaic feel to it, this construction is in fact a very recent innovation that arose not earlier than the sixteenth century. I conjecture that its elevated flavor does not stem from its old age, but rather was inherited from another construction, with the inflectional subjunctive under hope. Along the way, I also present evidence that the textual absence of may under verbs of hoping before the rise of this construction was not due to narrow compositional semantics.


Author(s):  
Helen Moore

This chapter argues that the sixteenth-century novella collection and chivalric romance have much in common. However, their length, status as translations, and multiple authorships have rendered their comparison difficult and have limited their role in studies of pre-novelistic fiction until relatively recently. The chapter characterizes their relationship as ‘rhetorical’, because consideration of the two genres has long been dictated by their staged opposition in the traditional, dualistic narrative of the novel's origin. This narrative imagines a struggle between the past-ness and absurdities of romance and the present-ness and realism of the novel as anticipated in the early modern novella and the closely related picaresque tale. Hence, they possess an interlocking yet uncomfortable — even antagonistic — rhetorical relationship in the literary history of the novel in English.


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