How Reliable is U Kala's Burmese Chronicle? Some New Comparisons

1986 ◽  
Vol 17 (2) ◽  
pp. 236-255 ◽  
Author(s):  
Victor Lieberman

Rarely has a national historiographic tradition depended so heavily on a single author as the Burmese tradition has on U Kala. A native of Ava in Upper Burma, U Kala completed the so-called “Great Chronicle”, the Maha-ya-zawin-gyi, in the early eighteenth century. Beginning, logically enough, with the start of the current world cycle and the Buddhist version of ancient Indian history, this chronicle proceeded with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasties to events witnessed by the author himself in 1711. Before U Kala, the only Burmese histories of which we have record were biographies and comparatively brief local chronicles. Some twenty years after U Kala finished his work, many of the original sources on which he relied were destroyed by a fire at Ava. This loss combined with U Kala's admirable prose style to establish his encyclopaedic work as a model in the eyes of all subsequent historians. The pre-1712 portions of later national Burmese chronicles — including the Ya-zawin-thit (New Chronicle), the Maha-ya-zawin-gyaw (Great Celebrated Chronicle), and the famous Hman-nan maha-ya-zawin-daw-gyi (Glass Palace Chronicle) — are more or less verbatim reproductions of U Kala's history, with some interpolations of quasi-legendary material and with limited digressions on points of scholarly dispute. In essence, therefore, we have but one chronicle prior to 1712. Not surprisingly, U Kala's Maha-ya-zawin-gyi has provided the basis for virtually every survey of pre-colonial Burmese political history.

2016 ◽  
Vol 43 ◽  
pp. 29-62 ◽  
Author(s):  
Neal D. Polhemus

Abstract:The rise of the Kingdom of Dahomey in the first quarter of the eighteenth century was a watershed event in the political history of precolonial West Africa. This article draws on a newly rediscovered copy of William Snelgrave’s diary who visited King Agaja of Dahomey in April 1727. The diary provides the fullest account to date of Agaja’s motives for invading Whydah in March 1727. In addition, the Diary provides the earliest evidence confirming the bona fides of Bulfinch Lambe’s 1731 mission to England to establish commercial relations with King George II.


1958 ◽  
Vol 1 (1) ◽  
pp. 68-75 ◽  
Author(s):  
A. N. Newman

An association between the prince of Wales and various opposition leaders is a recurrent feature of eighteenth-century politics. A politically active prince found little difficulty in securing a following among the politicians of the day; the glittering prospects of the ‘reversionary’ interest1 were an obvious lure, and an obvious basis for such a connexion. But this is not a complete explanation. The prince had also a considerable degree of patronage at his disposal, and could add a more immediate and concrete reality to promises for the future. A study of this patronage, its extent and its disposal, and more particularly the way in which it was exercised by Frederick, ‘Poor Fred’, throws much light on the connexion between the prince and his political friends, and contributes to an understanding of the place of Leicester House in the politics of the early eighteenth century.


1989 ◽  
Vol 21 (1) ◽  
pp. 34-55 ◽  
Author(s):  
John L. Bullion

The effects of the intense personal and political relationship between the young George III and his “dearest friend,” the earl of Bute, are well known to scholars of eighteenth-century Britain. The prince's affection and respect raised Bute, an obscure though well-connected Scottish nobleman, to the highest offices of state and to the absolute pinnacle of power. The earl's instruction and advice governed George's reactions to men and measures from 1755 until 1763. Even after Bute's influence waned following his resignation as First Lord of the Treasury, the lingering suspicions at Whitehall and Westminster that the king still listened to him in preference to others complicated relations between George III, his ministers, and Parliament.This article examines the origins of the friendship between the king and the earl, and the features of it that strengthened and preserved their attachment during the 1750s. These are questions that have not engaged the attention of many students of the period. The long shadow the relationship cast over politics during the 1760s has intrigued far more historians than its beginnings. They have been content to leave efforts to understand that subject to Sir Lewis Namier, who was inclined toward making psychological judgments of eighteenth-century politicians, and John Brooke, who was compelled to do so by the demands of writing a biography of George III. Both of these men asserted that the personal and affectionate aspects of the connection between the prince and Bute far outweighed the political and ideological during its early years. Their arguments have evidently convinced historians of politics to pass over what made Bute “my dearest friend” and press on to matters they assumed to be more relevant to their interests. The concern of this essay is to demonstrate that this assumption is incorrect. It will show that political and ideological considerations were in fact utterly crucial to this friendship at its inception and throughout its development during the 1750s, with consequences which profoundly affected the political history of the first decade of George III's reign. A mistaken reliance on works by Namier and Brooke has prevented scholars from perceiving these realities. Thus it is necessary to begin by pointing out the serious flaws in their interpretations.


1961 ◽  
Vol 24 (2) ◽  
pp. 214-248 ◽  
Author(s):  
P. M. Holt

The period of nearly three centuries which lies between Selīm I's overthrow of the Mamluk sultanate in 1517, and Bonaparte's landing at Alexandria in 1798 is one of the most obscure in the history of Muslim Egypt. For the latter part of the period, from the early twelfth/eighteenth century, there are ample materials for the reconstruction of the political history in the famous chronicle by Jabartī. The Ottoman invasion, and the years which immediately succeeded it have also received some attention, thanks to the detailed information provided by the chronicler Ibn Iyās. In contrast, there has been virtually no investigation of the last seventy-five years of the sixteenth century and the whole of the seventeenth.


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