scholarly journals Quezon's City: Corruption and contradiction in Manila's prewar suburbia, 1935–1941

2017 ◽  
Vol 48 (1) ◽  
pp. 91-112 ◽  
Author(s):  
Michael D. Pante

Quezon City was founded in 1939 as a planned city and envisioned as the future capital of the Philippines, which was anticipating its independence in a few years. Led by President Manuel Quezon, Philippine politicians conferred upon the city narratives of nationhood and social justice to make it the best spatial representation of a nation-in-waiting. However, underneath these state-centric ideologies was the authoritarianism of the Quezon regime, which used urban politics to centralise power. But far from being a symbol of the President's undisputed dominance, Quezon City's inherent contradictions became weak points in the city's official narrative.

2016 ◽  
Vol 6 (3) ◽  
pp. 12-17 ◽  
Author(s):  
Dana Cuff ◽  
Jennifer Wolch

Creative practices are needed to address the range of issues that confront contemporary cities—issues of social justice, economic development, and environmental quality. Urban humanities emphasize innovative methods and practices, which evolve along with shifting epistemologies in multidisciplinary confluence, standing in contrast to a current dominant narrative that contemporary cities depend upon attracting a creative group of citizens. Recent efforts the LA River, driven by a motley crew of people set out to reimagine new possibilities for the river, illustrating that the city as an object of study intrinsically carries implications about action and about the future. This manifesto offers a call to action for scholars to become engaged, creative urban practitioners.


2017 ◽  
Vol 36 (2) ◽  
pp. 350-369 ◽  
Author(s):  
Gareth A S Edwards ◽  
Harriet Bulkeley

Seeking to govern the city in relation to climate change is a political project that at once imagines the present in terms of the future and the future in terms of the present. The urban politics of climate change has brought multiple visions of the possibilities (and limits) of urban futures. In this context, we find urban responses taking experimental form – creating sites through which to explore and experience different futures. They provide spaces in which utopian visions can be imagined, enacted and contested. Conceptualizing urban climate change experiments as heterotopic sites seems fruitful in at least two regards. Firstly, it captures their provisional and ambivalent relationship with the broader urban milieu. Secondly, and even more critically, it opens up the dialogues between the future and present which are at the heart of the climate governance project, and highlights the spatial form of these politics. We examine both with reference to two examples of climate experimentation in Berlin and Philadelphia.


2011 ◽  
Vol 4 (1) ◽  
pp. 35-80 ◽  
Author(s):  
Owen Hatherley

Shanghai is invariably used in film sets and popular discourse as an image of the future. But what sort of future can be found here? Is it a qualitative or quantitative advance? Is there any trace in the landscape of China’s officially still-Communist ideology? Has the city become so contradictory as to be all-but unreadable? Contemporary Shanghai is often read as a purely capitalist spectacle, with the interruption between the colonial metropolis of the interwar years and the commercial megalopolis of today barely thought about. A sort of super-NEP has now visibly created one of the world’s most visually capitalist cities, at least in its neon-lit night-time appearance and its skyline of competing pinnacles. Yet this seeming contradiction is invariably effaced, smoothed over in the reigning notion of the ’harmonious society’. This essay is a series of beginners’ impressions of the city’s architecture, so it is deeply tentative, but it finds hints of various non-capitalist built forms – particularly a concomitance with Soviet Socialist Realist architecture of the 1950s. It finds at the same time a dramatic cityscape of primitive accumulation, with extreme juxtapositions between the pre-1990s city and the present. Finally, in an excursion to the 2010 Shanghai Expo, we find two attempts to revive the language of a more egalitarian urban politics; in the Venezuelan Pavilion, an unashamed exercise in ’21st century socialism’; and in the ’Future Cities Pavilion’, which balances a wildly contradictory series of possible futures, alternately fossil fuel-driven and ecological, egalitarian and neoliberal, as if they could all happen at the same time.


Moreana ◽  
2013 ◽  
Vol 50 (Number 193- (3-4) ◽  
pp. 54-73
Author(s):  
Nicolas Tenaillon

As a renowned jurist first and then as a top politician, Thomas More has never given up researching about a judicial system where all the fields of justice would be harmonized around a comprehensive logic. From criminal law to divine providence, Utopia, despite its eccentricities, proposes a coherent model of Christian-inspired collective living, based on a concern for social justice, something that was terribly neglected during the early 16th century English monarchy. Not only did History prove many of More’s intuitions right, but above all, it gave legitimacy to the utopian genre in its task of imagining the future progress of human justice and of contributing to its coming.


2003 ◽  
Vol 45 (First Serie (1) ◽  
pp. 128-156 ◽  
Author(s):  
Iain Docherty ◽  
David Begg

2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Erfan Karyadiputra ◽  
Galih Mahalisa ◽  
Abdurrahman Sidik ◽  
Muhammad Rais Wathani

The problems faced by the children of Banjarmasin Al-Ashr Orphanage are almost the same as those faced by other orphanages in the city of Banjarmasin, namely, lack funds and personnel or volunteers who help and guide orphanage children to develop their skills and creativity as a provision in carrying out life after the completion of the orphanage. The purpose of this community service program is to make the children of the Al-Ashr Orphanage have a strong and more independent motivation by providing them with the knowledge and skills they will use to prepare themselves for the future. While the target of this activity is to make the children of the Al-Ashr Orphanage have design skills in making invitations, brochures, and banners as well as online businesses. The method used is training and guidance, where training is carried out with presentations and practices.


Author(s):  
Christian D. Liddy

The political narrative of late medieval English towns is often reduced to the story of the gradual intensification of oligarchy, in which power was exercised and projected by an ever smaller ruling group over an increasingly subservient urban population. This book takes its inspiration not from English historiography, but from a more dynamic continental scholarship on towns in the southern Low Countries, Germany, and France. Its premise is that scholarly debate about urban oligarchy has obscured contemporary debate about urban citizenship. It identifies from the records of English towns a tradition of urban citizenship, which did not draw upon the intellectual legacy of classical models of the ‘citizen’. This was a vernacular citizenship, which was not peculiar to England, but which was present elsewhere in late medieval Europe. It was a citizenship that was defined and created through action. There were multiple, and divergent, ideas about citizenship, which encouraged townspeople to make demands, to assert rights, and to resist authority. This book exploits the rich archival sources of the five major towns in England—Bristol, Coventry, London, Norwich, and York—in order to present a new picture of town government and urban politics over three centuries. The power of urban governors was much more precarious than historians have imagined. Urban oligarchy could never prevail—whether ideologically or in practice—when there was never a single, fixed meaning of the citizen.


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