British Society in India under the East India Company

1997 ◽  
Vol 31 (1) ◽  
pp. 89-108 ◽  
Author(s):  
P. J. Marshall

The British in India have always fascinated their fellow countrymen. From the eighteenth century until the demise of the Raj innumerable publications described the way of life of white people in India for the delectation of a public at home. Post-colonial Britain evidently still retains a voracious appetite for anecdotes of the Raj and accounts of themores of what is often represented as a bizarre Anglo-Indian world. Beneath the welter of apparent triviality, historians are, however, finding issues of real significance.

Author(s):  
Timothy Alborn

From the early eighteenth century into the 1830s, Great Britain was the only major country in the world to adopt gold as the sole basis of its currency, in the process absorbing much of the world’s supply of that metal into its pockets, cupboards, and coffers. During the same period, Britons forged a nation by distilling a heady brew of Protestantism, commerce, and military might, while preserving important features of its older social hierarchy. All That Glittered argues for a close connection between these occurrences, by linking justifications for gold’s role in British society—starting in the 1750s and running through the mid-nineteenth century gold rushes in California and Australia—to contemporary descriptions of that metal’s varied values at home and abroad. Most of these accounts attributed British commercial and military success to a credit economy pinned on gold, stigmatized southern European and subaltern peoples for their nonmonetary uses of gold, or tried to marginalize people at home for similar forms of alleged misconduct. This book tells a primarily cultural origin story about the gold standard’s emergence after 1850 as an international monetary system, while providing a new window on British exceptionalism during the previous century.


Author(s):  
Jörg Fisch

“What then was to be looked for in a remote and extensive empire, administered in all its parts by men, who came out boys, without the plenitude of instruction of English youth in learning, morals, or religion; and who were let loose on their arrival amidst native licentiousness, and educated amidst conflicting superstitions?”This complaint was made in 1805 by Claudius Buchanan, in the first influential evangelical tract on India. It was directed against the way of life of the servants of the East India Company in the second half of the 18th century. If certain assumptions are altered, Buchanan's complaint could be changed into praise: these men were not completely indoctrinated by narrow European, English and Christian values, but arrived with a remarkable openness towards what they found in the East, ready to accept different values and customs and to adopt a new style of life. What they were lacking was not so much education as indoctrination.


2021 ◽  
Vol 32 ◽  
pp. 137-156
Author(s):  
Siegfried Huigen

This article discusses the circulation of information extracted from François Valentyn’s Oud en Nieuw Oost-Indiën (1724–1726) during the eighteenth century, both with regards to the central organs of the Dutch East India Company (VOC) in the Netherlands and the VOC establishments in the East Indies. First, three documents are analysed that were part of five VOC directors’ personal archives, with the aim to determine the way these directors made use of Valentyn’s book. It is concluded that for these directors Oud en Nieuw Oost-Indiën was probably the most important source of information about the VOC’s trading empire, while at the same time their epistemic interest was limited to matters of trade. Second, the usage of Valentyn’s book in various VOC establishments in the East Indies is assessed on the basis of correspondence between these establishments with the VOC central government in Batavia. Because of the fact that Oud en Nieuw Oost-Indiën was used simultaneously as a source of information by several actors, both in the Netherlands and in the East Indies, this might have resulted in standardising the operational knowledge of the East Indies within the VOC network.


2001 ◽  
Vol 7 (5) ◽  
pp. 357-364 ◽  
Author(s):  
Claire McIntosh ◽  
Bruce Ritson

Dependence on alcohol or other drugs is a depressing experience. The way of life of the individual who is dependent on alcohol is replete with incidents that are demoralising, waking daily with a hangover or with tremor and retching, coupled with amnesia for events of the night before, a sense of inability to face the day ahead and awareness of recriminations at work and at home. Little wonder that depressed mood is common in such circumstances. Similarly, the drug addict, when life is dominated by the daily problem of obtaining supplies of a substance that brings transient relief or pleasure but also experiences of an impoverished existence and low mood. Add to this the fact that the biological action of many commonly misused substances can induce depression then it is hardly surprising that depression is common in this population. There are also a smaller number who use alcohol or illicit drugs to cope with primary depression. Teasing out the interplay of affect and substance misuse is a challenge for the general psychiatrist and the addiction specialist.


Tlalocan ◽  
2013 ◽  
Vol 7 ◽  
Author(s):  
Guillermo Foladori

The original manuscript of this ethnohistorical poem is preserved in the cathedral of Puebla. Composed by a local poet during the eighteenth century, it describes the Nahuatl speaking community of Zongolica in Veracruz, covering its geography, climate, history, the cultivation of tobacco, flora and the way of life of the natives.


2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Priya Satia

Abstract This article briefly summarizes the place of guns in British society and culture in the long eighteenth century. My approach is that of a historical anthropologist, examining the meaning of guns from the way they were used and depicted. I examine the way guns were used and understood in civilian and military realms, especially their meaning and role in the expansion of the British Empire. Finally, the essay discusses whether and how this history should influence our understanding of the Second Amendment, which was written in the eighteenth century. It concludes that history substantiates both sides of the current debate about gun use in America and that we must therefore turn to other ethical systems of judgment to resolve that debate.


2011 ◽  
Vol 38 (2) ◽  
pp. 328-348 ◽  
Author(s):  
R. J. Berry

Ray's most widely read book was his Wisdom of God manifested in the works of creation (1691), probably based on addresses given in the chapel of Trinity College Cambridge 20 years previously. In it he forswore the use of allegory in biblical interpretation, just as he had done in his (and Francis Willughby's) Ornithology (1678). His discipline seeped into theology, complementing the influence of the Reformers and weakening Enlightenment assumptions about teleology, thus softening the hammer-blows of Darwinism on Deism. The physico-theology of the eighteenth century and the popularity of Gilbert White and the like survived the squeezing of natural theology by Paley and the Bridgewater Treatises a century after Wisdom … , and contributed to a peculiarly British understanding of natural theology. This undergirded the subsequent impact of the results of the voyagers and geologists and prepared the way for a modern reading of God's “Book of Works” (“Darwinism … under the disguise of a foe, did the work of a friend”). Natural theology is often assumed to have been completely discredited by Darwin (as well as condemned by Barth and ridiculed by Dawkins). Notwithstanding, and despite the vapours of vitalism (ironically urged – among others – by Ray's biographer, Charles Raven) and the current fashion for “intelligent design”, the attitudes encouraged by Wisdom … still seem to be robust, albeit needing constant re-tuning (as in all understandings influenced by science).


2016 ◽  
Vol 14 (1) ◽  
pp. 125-135
Author(s):  
Patrick J. Connolly

In a recent article Fred Ablondi compares the different approaches to occasionalism put forward by two eighteenth-century Newtonians, Colin Maclaurin and Andrew Baxter. The goal of this short essay is to respond to Ablondi by clarifying some key features of Maclaurin's views on occasionalism and the cause of gravitational attraction. In particular, I explore Maclaurin's matter theory, his views on the explanatory limits of mechanism, and his appeals to the authority of Newton. This leads to a clearer picture of the way in which Maclaurin understood gravitational attraction and the workings of nature.


2018 ◽  
Vol 38 (1) ◽  
pp. 73-87 ◽  
Author(s):  
Bruce Lenman

This article begins with the idea that there was a vigorous political life in Scotland in the first half of the eighteenth century which could focus on issues other than Jacobitism or government patronage. The article focuses on the non-dynastic issues in Scottish politics that predated the Union and which carried on into the Westminster parliament to the accompaniment of considerable activism in Scotland, and a distinctive contribution from Scottish members of both houses of the legislature. The example here examined is the burning issue of securing commercial access to the forbidden lands of Spanish America. Studying it reveals very clearly that ‘The theme of Scotland's partial integration into the British state’ and the way in which it ‘was never wholly successful’, goes back to the very start of the eighteenth century.


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