Traces of Gnosticism in the Dead Sea Scrolls?

1954 ◽  
Vol 1 (2) ◽  
pp. 137-141
Author(s):  
Bo Reicke

The Hebrew scrolls newly discovered near Qumran at the north-western shore of the Dead Sea, which are attracting more and more the attention of New Testament students, are also very important for the evolution of Jewish Gnosticism. One may think especially of the fact that in some of these manuscripts the Hebrew word for ‘knowledge’ and related terms occur with a striking frequency, and that the dualistic cosmology of the new texts seems to be rather like certain fundamental ideas of Gnosticism. Since the archaeological evidence now proves that the Qumran manuscripts are pre-Christian, or were at least written in the first Christian century, one may very well state that new light can now be thrown upon the much debated question of a pre-Christian, Jewish Gnosticism.

Author(s):  
Lawrence H. Schiffman

This chapter argues that the Writings was an evolving collection of scripture used in a wide variety of ways by the Dead Sea Scrolls community at Qumran (second century bce to first century ce). Though the Hebrew word Ketuvim (Writings) does not occur in the Scroll material, all but one (Esther) of the books contained therein are found. The plentiful and varied textual evidence at Qumran, and occasionally other Judean desert sites, is presented with special attention to the number of biblical and other manuscripts and place found; textual comparisons with the biblical Masoretic text and others (e.g., Septuagint); citations; and other interpretive uses in sectarian documents. The importance of the books in the Writings for the life of the late postexilic community of Qumran and the nature of the Dead Sea Scrolls biblical collection are, together, a constant focus of the study.


Author(s):  
Lawrence H. Schiffman

This study examines a number of specific examples of halakhic (Jewish legal) matters discussed in the New Testament that are also dealt with in the Dead Sea Scrolls. This paper compares and contrasts the rulings of these two traditions, as well as the Pharisaic views, showing that the Jewish legal views of the Gospels are for the most part lenient views to the left of those of the Pharisees, whereas those of the Dead Sea Scrolls represent a stricter view, to the right of the Pharisaic views. Ultimately, in the halakhic debate of the first century ce, the self-understanding of the earliest Christians was very different from that of the sect of the Dead Sea Scrolls.


Radiocarbon ◽  
1992 ◽  
Vol 34 (3) ◽  
pp. 843-849 ◽  
Author(s):  
Georges Bonani ◽  
Susan Ivy ◽  
Willy Wölfli ◽  
Magen Broshi ◽  
Israel Carmi ◽  
...  

The name Dead Sea Scrolls refers to some 1200 manuscripts found in caves in the hills on the western shore of the Dead Sea during the last 45 years. They range in size from small fragments to complete books from the holy scriptures (the Old Testament). The manuscripts also include uncanonized sectarian books, letters and commercial documents, written on papyrus and parchment. In only a few cases, direct information on the date of writing was found in the scrolls. In all other cases, the dating is based on indirect archaeological and paleographical evidence. To check this evidence, radiocarbon ages of 14 selected scrolls were determined using accelerator mass spectrometry. The calibrated radiocarbon ages agree well, except in one case, with the paleographic estimates or the specific dates noted on the scrolls.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Gert J. Steyn

The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is probably most evident in Ad Hebraeos. This contribution seeks to present an overview of relevant extant DSS fragments available for an investigation of the Old Testament explicit quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Hebrews, theological themes and motifs that surface in both works, and the socio-religious background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Jewish sectarian matrix from which certain Christian converts might have come – such as the author of Hebrews himself.


Author(s):  
Timothy H. Lim

‘The archaeological site and caves’ examines the archaeological evidence found at the Khirbet Qumran site. Palestinian archaeology was previously dominated by the biblical agenda, but Khirbet Qumran is not mentioned in the Bible, and was only excavated because of the Dead Sea Scrolls. The occupation of the site is generally divided into three phases: the Israelite phase, the communal phase (occupation by the Essenes), and the Second Revolt phase. A cemetery also exists at the site. This was the burial ground of the Qumran people (mixed with some later Bedouin burials), and arguments have raged over the importance of the different sections of the cemetery.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Llewellyn Howes

Within the Community Rule, 1QS 8:1–4 has at times been used as an intertext to support claims pertaining to the future expectations of both early Jesus movements and the historical Jesus himself. In particular, the passage has functioned as an intertext to support the notion that Jesus and some of his earliest movements foresaw the future restoration and liberation of greater Israel in toto, including outsiders. Without getting involved in this larger New Testament debate, the current article wishes to address the appropriateness of using 1QS 8:1–4 as an intertext without taking its literary and sectarian contexts into consideration. Focusing throughout on the interrelationship between judgement and boundary demarcation, this article will unfold in a centripetal manner. Firstly, it will treat the commonalities among all the sectarian Dead Sea Scrolls. Secondly, the discussion will direct its focus specifically to the Community Rule. Finally, we will look at 1QS 8:1–4 in particular.


2020 ◽  
Vol 50 (1) ◽  
pp. 4-6
Author(s):  
James A. Sanders

The concept of the Jubilee, or the collective forgiveness of all debts and debtor/slaves, had its origins in the Ancient Near East where it was a secular practice of kings. It came into the Bible originally also as a secular practice of kings but then became the province of priests and a calendar observance to be celebrated every 50 years. It was finally understood in the Dead Sea Scrolls and the New Testament to rest in the hands of God alone, an eschatological concept of the forgiveness of all debts/sins and the redemption of all human sins, or debts to God, that became the very basis of the theological history of Luke/Acts.


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