PETER AS PETER IN THE GOSPEL OF MARK

1999 ◽  
Vol 45 (1) ◽  
pp. 19-37
Author(s):  
TIMOTHY WIARDA

Scholars tend to view the Markan Peter as a relatively impersonal figure, to a large extent blended with the group of the disciples. The idea that first-century society possessed a weak sense of the individual, the prevalence of typical figures in Greek literature, the special nature of the Gospel material, and Mark's lack of attention to Peter's future role are factors which contribute to this perspective. A survey of Mark's characterization of Peter, however, and comparison with the evangelist's portrayal of other disciples and the disciples as a group, reveals a distinctive figure and significant elements of individual human experience.

2018 ◽  
Vol 28 (5) ◽  
pp. 573-599
Author(s):  
Alex Batesmith ◽  
Jake Stevens

This article explores how ‘everyday’ lawyers undertaking routine criminal defence cases navigate an authoritarian legal system. Based on original fieldwork in the ‘disciplined democracy’ of Myanmar, the article examines how hegemonic state power and a functional absence of the rule of law have created a culture of passivity among ordinary practitioners. ‘Everyday’ lawyers are nevertheless able to uphold their clients’ dignity by practical and material support for the individual human experience – and in so doing, subtly resist, evade or disrupt state power. The article draws upon the literature on the sociology of lawyering and resistance, arguing for a multilayered understanding of dignity going beyond lawyers’ contributions to their clients’ legal autonomy. Focusing on dignity provides an alternative perspective to the otherwise often all-consuming rule of law discourse. In authoritarian legal systems, enhancing their clients’ dignity beyond legal autonomy may be the only meaningful contribution that ‘everyday’ lawyers can make.


Author(s):  
Rachel Bowlby

The fact that people keep intruding into their own investigations of antiquity can, depending on the questions one asks, appear to be a nuisance. But many approaches turn this into a virtue by making their own presence in the examination of the Hellenic world the immediate object of their study. Freudian psychoanalysis, as this article argues, is a programmatic example of the process because, while it is fundamentally introspective, it is articulated through a reading of the classics. To this extent, though, Freud is only applying to the individual what cultures as a whole have done through their appropriation of Greece for their own past. Moving beyond the Freudian Oedipus, classical scholars too could turn their twenty-first century attention to ways in which Greek literature may offer new insights into post-Freudian subjective predicaments.


Author(s):  
Felix Tretter ◽  
Henriette Löffler-Stastka

With regard to philosophical anthropology, a human ecological framework for the human–environment relationship as an “ecology of the person” is outlined, which focuses on the term “relationship” and aims to be scientifically sound. It also provides theoretical orientations for multiprofessional clinical work. For this purpose, a multi-dimensional basic grid for the characterization of the individual human being is proposed. The necessity and meaningfulness of a differentiation and systematization of the terms “environment”, and above all “relationship”, are demonstrated, and practical examples and links to similar framework models are given.


1961 ◽  
Vol 30 (4) ◽  
pp. 433-457 ◽  
Author(s):  
Francis Oakley

R. G. Collingwood has suggested that the basic contrast between the Greek view of nature and what he calls the Renaissance view, springs from the difference between their respective analogical approaches to nature. Whereas, he argues, the Greek view of nature as an intelligent organism was based on an analogy between the world of nature and the individual human being, the Renaissance view conceived the world analogically as a machine. Instead of being regarded as capable of ordering its own movements in a rational manner, and, it might be added, according to its immanent laws, the world, to such a view, is devoid both of intelligence and life, the movements which it exhibits are imposed from without, and “their regularity due to 'laws of nature' likewise imposed from without.” Coiling- wood concludes, therefore, that this view presupposed both the human experience of designing and constructing machines, and the Christian idea of a creative and omnipotent God.


2020 ◽  
Vol 5 (1) ◽  
pp. 65-73
Author(s):  
Eliza Preston

This article explores what the work of Sigmund Freud has to offer those searching for a more spiritual and philosophical exploration of the human experience. At the early stages of my psychotherapy training, I shared with many peers an aversion to Freud’s work, driven by a perception of a mechanistic, clinical approach to the human psyche and of a persistent psychosexual focus. This article traces my own attempt to grapple with his work and to push through this resistance. Bettelheim’s (1991) treatise that Freud was searching for man’s soul provides a more sympathetic lens through which to explore Freud’s writing, one which enabled me to discover a rich depth which had not previously been obscured. This article is an account of my journey to a new appreciation of Freud’s work. It identifies a number of challenges to Bettelheim’s argument, whilst also indicating how his revised translation allowed a new understanding of the relevance of Freud’s work to the modern reader. This account may be of interest to those exploring classical psychotherapeutic literature as well as those guiding them through that process.


2010 ◽  
Vol 27 (3) ◽  
pp. 1-23 ◽  
Author(s):  
Marie-Luisa Frick

Against the background of the trend of Islamizing human rights on the one hand, as well as increasing skepticism about the compatibility of Islam and human rights on the other, I intend to analyze the potential of Islamic ethics to meet the requirements for vitalizing the idea of human rights. I will argue that the compatibility of Islam and human rights cannot be determined merely on the basis of comparing the specific content of the Islamic moral code(s) with the rights stipulated in the International Bill of Rights, but by scanning (different conceptions of) Islamic ethics for the two indispensable formal prerequisites of any human rights conception: the principle of universalism (i.e., normative equality) and individualism (i.e., the individual enjoyment of rights). In contrast to many contemporary (political) attempts to reconcile Islam and human rights due to urgent (global) societal needs, this contribution is solely committed to philosophical reasoning. Its guiding questions are “What are the conditions for deriving both universalism and individualism from Islamic ethics?” and “What axiological axioms have to be faded out or reorganized hierarchically in return?”


Author(s):  
Scott Marek ◽  
Joshua S. Siegel ◽  
Evan M. Gordon ◽  
Ryan V. Raut ◽  
Caterina Gratton ◽  
...  

Author(s):  
Elaine Auyoung

This chapter demonstrates how the organization of narrative information can shape a reader’s impression of what is represented. It focuses on two ways in which concrete objects are arranged in Charles Dickens’s Bleak House: as specific members of general categories and as part of causally connected narrative structures. Dickens relies on these representational strategies to capture a scale of reality no longer suited to the individual human body. In doing so, he also reveals that the realist novel’s conventional commitment to individual experience at the scale of concrete particulars reflects constraints on the comprehension process.


1981 ◽  
Vol 64 (4) ◽  
pp. 875-883
Author(s):  
Shiv K Soni ◽  
Daniel Van Gelder

Abstract Due to the existence of 2 asymmetric carbon atoms in: the propoxyphene molecule, there are 4 diastereomers: alpha dextro, alpha levo, beta dextro, and beta levo. Only α-d-propoxyphene is included under the federal Controlled Substances Act. Baseline separations of propoxyphene from various incipients (aspirin, caffeine, phenacetin, and acetaminophen) present in pharmaceutical and illicit preparations, and between the alpha and beta diastereomers, were achieved by high pressure liquid chromatography. The column eluant was collected and propoxyphene was extracted. The optical isomers were differentiated and characterized by melting points and by chemical microcrystalline tests. Using hot stage thermomicroscopy, the eutectic melting points of binary isomeric mixtures of propoxyphene bases and salts were found to be depressed about 10° and 15-30°C, respectively, below the individual isomer melting points. The characteristic microcrystals formed with the alpha racemic mixtures by using a glycerin-aqueous gold chloride reagent were not produced by the beta racemic mixtures.


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