Religious Pluralism and the Divine: a Response to Paul Eddy

1995 ◽  
Vol 31 (4) ◽  
pp. 417-420 ◽  
Author(s):  
John Hick

In ‘Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal’ [Religious Studies, xxx, 1994) Paul Eddy argues against the ultimate ineffability of the Real, and claims that a neo-Kantian epistemology leads to a Feuerbachian non-realism. In response I stress (a) the impossibility of attributing to the Real the range of incompatible characteristics of its phenomenal (i.e. experienceable) manifestations, so that it must lie beyond the range of our human religious categories, and (b) the distinction, which Eddy fails to observe, between grounds for believing in the Divine, and reasons for thinking that the Divine can be differently conceived and experienced.

Author(s):  
Joanna Rzepa

Abstract This review is divided into three sections: 1. Jeffrey T. Zalar, Reading and Rebellion in Catholic Germany, 1770–1914; 2. Edward Baring, Converts to the Real: Catholicism and the Making of Continental Philosophy; 3. ‘Translation and Religion: Crafting Regimes of Identity’, a thematic issue of Religion edited by Hephzibah Israel and Matthias Frenz. Taken together, these works provide an overview of approaches that demonstrate the value of interdisciplinary research into religion and representation. Drawing on the disciplines of social, political, and cultural history, literary studies, book history, theology, religious studies, translation studies, and postcolonial studies, they highlight the importance of research that contextualizes the relationship between religion and representation, bringing attention to its historically overlooked aspects.


2008 ◽  
Vol 6 (1) ◽  
pp. 107-121 ◽  
Author(s):  
Suzanne Rosenblith

If a pluralistic democratic state such as the United States wishes to move beyond coexistence and toward a more reflective religious pluralism, then public schools must take epistemic issues seriously. Taking a cue from multicultural education, many have called for including the study of religion from a cultural perspective. I argue instead that, while studying religion from a cultural perspective is necessary, for a comprehensive education in religious studies it is not sufficient. In order to enable our youngest generation with the skills and tools to be knowledgeable, thoughtful and respectful citizens, students must grapple with the thorny matter of religious truths.


2018 ◽  
Vol 23 (2) ◽  
pp. 251-262 ◽  
Author(s):  
Ulrich Weger ◽  
Klaus Herbig

The self is a complex and heterogeneous phenomenon that is often described through its subcomponents (e.g., self-control, self-esteem, self-compassion). The entity that unifies these subcomponents is more elusive and difficult to access, at least with standard psychological methods. In the current inquiry we set out to illuminate and extend the understanding of the self by exploring the differentiation of the self as a “content” versus a “process” (e.g., self-schema vs. self-activity). We also differentiate the “self” from the “I,” exploring characteristics of a 3rd- versus a 1st-person perspective to this core psychological entity. We pursue an empirical 1st-person inquiry that is interdisciplinary in nature, drawing on concepts from both psychology and religious studies (in particular the “essential” or “core” self in psychology, as well as the “real” or “ideal” self in religious studies in the form of the “I Am” statements in the Gospels). Our approach illustrates how a consideration of phenomenological, 1st-person qualities of selfhood allows for an enriched, empirically based understanding of crucially important but subtle dimensions of I-ness that remain inaccessible to 3rd-person exploration.


2008 ◽  
Vol 29 (2) ◽  
pp. 562-585
Author(s):  
H Vroom

A theological faculty as a house with many rooms: On the institutionalisation of theology in a pluralistic, secular society.Religious pluralism is changing the Western world. The transmission of Christian faith is less a matter of course than it has been. People are free to form their own opinions and ‘choose’ their way of life. Because pluralism affects the basic values of society that have to be supported by world view traditions, religious pluralism is one of the main political problems of the ‘secular’ state as well. Faculties of Theology can be organised better as apartments buildings for religions with common rooms, exchange and debates, instead of gradually becoming departments of descriptive religious studies. A public inter-religious dialogue on values and political issues will be supported by such an institution, and prevent accountability for views of life to disappear from the public arena into privacy and hidden places. Students can be educated in plural theological faculties of universities that reflect societal realities, in an atmosphere of respect, integrity, dialogue and accountability.The first section of this contribution describes the changing situation in the European (EU) culture; the second the consequences of pluralism for churches; the third the crisis of traditional theology; and the fourth points out the perspective of a plural but confessional institutionalisation of theology/ies.


2012 ◽  
Vol 1 (3) ◽  
Author(s):  
David Sulz

MacLachlan, Patricia. Word after Word after Word. New York: Katherine Tegan Books, 2010. Print. Ms. Mirabel, a famous writer, starts visiting a grade four class regularly and has a profound impact on a group of five friends by encouraging them to write, even if it means breaking the rules that their teacher believes are essential (such as creating an outline).  Ms. Mirabel’s core message that writing “word after word after word” can change your life strikes a chord with the five friends and, as their daily discussions under a lilac tree suggest, there is a lot they would like to change.  Lucy’s mom has cancer, Evie wants desperately to find a new woman for her recently-separated dad, a new baby is entering May’s family, and Russell not only has to babysit his younger brother every day but also deal with the recent death of his dog.  In contrast, Henry discovers writing helps him not to change anything but to “save everything I have.” The last scene, an open-house highlighting the children’s writing brought a lump to my throat as the parents read their child’s inner-most feelings and realize how their actions as adults and parents have unexpected and powerful effects on their children. I have to admit, Ms. Mirabel annoyed me. She dresses flamboyantly to grab attention; she is sensitive, creative, and wise in a way no ordinary teacher could ever be; and she even encourages Russell’s annoying questions that make the real teacher sigh. Perhaps I am little sensitive about the stereotype of real teachers as boring, rule-bound, and uncreative. On another note, there is something about the kids that does not ring quite true; they come across more like how an adult might romanticize that time of life rather than what real grade four kids are like. To be fair, the real author (Patricia MacLachlan) notes she visits many classrooms and receives letters from young readers of her other books, so perhaps she has a different insight into the thoughts and emotions of that age group. In fact, as she tells us in the author’s notes at the end, this book was written to address the many questions she gets about the hows and whys of being a writer in a more entertaining way. Overall, this is an inspiring book about the joys and power of writing. Recommended: 3 out of 4 starsReviewer: David SulzDavid is a librarian at the University of Alberta working mostly with scholars in Economics, Religious Studies, and Social Work. His university studies included: Library Studies, History, Elementary Education, Japanese, and Economics. On the education front, he taught various grades and subjects for several years in schools as well as museums. His interest in Japan and things Japanese stands above his other diverse interests.


Author(s):  
Muryanti Muryanti ◽  
Tri Mulyani

Radicalization has recently strengthened in Indonesia. The real act makes in burning and killing war. The violence war takes  the results in casualties and damage. This paper talks the process of deradicalization in the cases of phenomenology radicalization in recent years. One of the activities on the issue is to restore the function of the mosque with various activities at 3 important mosques in Yogyakarta. The UIN Sunan Kalijaga Mosque as a Religious Laboratory in the development of da'wah, the Syuhada Mosque as an Educational and economic institution, and the Jogokaryan Mosque as a pesantren in prospering the environment. These 3 findings indicate the potential character of the inclusion mosque. This gave rise to empowerment activities in religious studies and economic education. the activities in the mosque's efforts to reduce radicalization based on religion.Radikalisasi atas nama agama akhir-akhir ini menguat di Indonesia. Wujud nyata dari hal tersebut adalah aksi teror. Hal ini menggunakan kekerasan yang berakibat korban jiwa dan kerusakan. Tulisan ini hendak mengkaji proses deradikalisasi dalam fenomena pada banyak kasus radikalisasi beberapa tahun ini. Salah satu aktivitas pada isu tersebut mengembalikan fungsi masjid dengan berbagai macam kegiatan pada 3 masjid penting di Yogyakarta. Masjid UIN Sunan Kalijaga sebagai Laboratorium Agama dalam pengembangan dakwah, Masjid Syuhada sebagai Lembaga Pendidikan dan ekonomi, dan Masjid Jogokaryan sebagai pesantren dalam memakmurkan lingkungan tersebut. 3 temuan ini menunjukan potensi karakter masjid inklusi. Hal ini memunculkan kegiatan pemberdayaan dalam kajian keagamaan dan Pendidikan ekonomi. Berbagai macam kegiatan dalam aktivitas masjid tersebut merupakan upaya meredam radikalisasi berbasiskan agama.


Sign in / Sign up

Export Citation Format

Share Document