Modern Chinese society: An analytical bibliography. Edited by G. William Skinner and others. 3 vols.: 1. Publications in western languages, 1644–1972. pp. lxxviii, 802; 2. Publications in Chinese 1644–1969. pp. lxxv, 801; 3. Publications in Japanese 1644–1971. pp. lxix, 531. Stanford, University Press, 1974. £20, £21.75, £18.50.

1976 ◽  
Vol 108 (2) ◽  
pp. 183-186
Author(s):  
J. Lust
2018 ◽  
Vol 9 (2017/2) ◽  
Author(s):  
Blanka Nyirádi

The 19th-century Norwegian playwright, Henrik Ibsen had an unparalleled,posthumous impact on the development of modern Chinese drama. How isit possible that he could influence the literature of a country so remote inspace and so different in its literary traditions? History is a key factor in thisstory. Early 20th century China was at the threshold of taking radical measures in reforming its society, and she was badly in need of a supporting ideology. Ibsen was a thinker and dramatist who, by means of presenting acutesocial problems in his plays, deeply influenced the society of his age. Hedid so in a realistic way and with the help of a clear language, both of whichfactors extremely appealed to modern Chinese intellectuals. It can be stated that it was to a great extent through Ibsen’s plays, mostimportantly through Nora, that modern Chinese intellectuals discovered thelong-range possibilities lying in the adoption of Western dramatic form,namely, transforming minds. Nora stirred the pond water of Chinese society,and came to symbolize the rebellion of the ‘Free Individual’: something that had no precedent whatsoever in China but what has long been in theair. Modern Chinese playwrights began to imitate Ibsen with great fervour,resulting in the flourishing of the social problem play, featuring brave andmodern ‘Chinese Noras’. Although advanced thinkers soon had to realize thatthe ideas of Ibsen cannot simply be adopted but must first be modified to beable to credibly represent contemporary Chinese social, cultural and moralreality, the ‘Nora-phenomenon’ and Ibsenism played a vital role in setting offthe literary and cultural reform in early 20th-century China.


2002 ◽  
Vol 172 ◽  
pp. 1065-1103
Author(s):  
Peter C. Perdue

The name Chen Hongmou (1696–1771) rings few bells today. Yet he was probably the most influential official of his time. A tough, honest, active man, not exactly a likable person, he was someone deeply dedicated to improving the people's welfare. In short, a model Qing official. In this blockbuster of a book, William T. Rowe uses Chen's life to examine the culture of the 18th-century bureaucracy, encompassing nearly all the classic problems of Chinese society, past and present.


2020 ◽  
Vol 18 (1) ◽  
pp. 103-117
Author(s):  
Bin Chen

AbstractThis study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.


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