The Recognition and Writing of the System of “Comfort Women” in Modern Chinese Society

2021 ◽  
Vol 78 ◽  
pp. 477-506
Author(s):  
Yongyuan Huang
Keyword(s):  
Chinese Society ◽  
Comfort Women ◽  
Modern Chinese

scholarly journals A „Nóra-jelenség” és az ibsenizmus szerepe a 20. századi kínai dráma fejlődésében

2018 ◽  
Vol 9 (2017/2) ◽  
Author(s):  
Blanka Nyirádi
Keyword(s):  
20Th Century ◽  
Pond Water ◽  
Vital Role ◽  
Chinese Society ◽  
Early 20Th Century ◽  
Cultural Reform ◽  
Literary Traditions ◽  
Modern Chinese ◽  
Key Factor ◽  
Chinese Intellectuals

The 19th-century Norwegian playwright, Henrik Ibsen had an unparalleled,posthumous impact on the development of modern Chinese drama. How isit possible that he could influence the literature of a country so remote inspace and so different in its literary traditions? History is a key factor in thisstory. Early 20th century China was at the threshold of taking radical measures in reforming its society, and she was badly in need of a supporting ideology. Ibsen was a thinker and dramatist who, by means of presenting acutesocial problems in his plays, deeply influenced the society of his age. Hedid so in a realistic way and with the help of a clear language, both of whichfactors extremely appealed to modern Chinese intellectuals. It can be stated that it was to a great extent through Ibsen’s plays, mostimportantly through Nora, that modern Chinese intellectuals discovered thelong-range possibilities lying in the adoption of Western dramatic form,namely, transforming minds. Nora stirred the pond water of Chinese society,and came to symbolize the rebellion of the ‘Free Individual’: something that had no precedent whatsoever in China but what has long been in theair. Modern Chinese playwrights began to imitate Ibsen with great fervour,resulting in the flourishing of the social problem play, featuring brave andmodern ‘Chinese Noras’. Although advanced thinkers soon had to realize thatthe ideas of Ibsen cannot simply be adopted but must first be modified to beable to credibly represent contemporary Chinese social, cultural and moralreality, the ‘Nora-phenomenon’ and Ibsenism played a vital role in setting offthe literary and cultural reform in early 20th-century China.

Suicide and the Family in Pre-modern Chinese Society

1981 ◽  
pp. 29-47 ◽  
Author(s):  
Andrew C. K. Hsieh ◽  
Jonathan D. Spence
Keyword(s):  
Chinese Society ◽  
Modern Chinese ◽  
The Family

Lost Voices: Chinese Muslim Modernists and the Issue of Polygamy in the Republican Era

2020 ◽  
Vol 18 (1) ◽  
pp. 103-117
Author(s):  
Bin Chen
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Chinese Society ◽  
Scholarly Work ◽  
Polygamous Marriage ◽  
Modern Chinese ◽  
Republican Era ◽  
Vital Component ◽  
Late Nineteenth ◽  
The Law

AbstractThis study brings the voices of Chinese Muslim modernists back into discussions on polygamy in the Republican era. Starting from the late nineteenth century, abolishing the practice of polygamous marriage became a vital component of Chinese modernizing elites’ vision of modern Chinese society, as they saw polygamy as an obstacle to modernization. Chinese Muslim modernists actively engaged in China's struggle with polygamy. Their dynamic discussions on polygamy were not insignificant and peripheral. On the contrary, when the Republican law promoting monogamy was hard to implement, some Chinese Muslim modernists pushed their fellow Muslims to set examples for other Chinese to obey the law. The Chinese translations of Arabic scholarly work even helped some Chinese Muslim modernists take a different approach to the issue of polygamy by arguing that polygamy, if properly regulated, could be beneficial to modern societies.

scholarly journals PROTECTING PRIVATE PROPERTY IN CHINA - WHOSE PROPERTY?

2013 ◽  
Vol 25 (1) ◽  
pp. 19-41
Author(s):  
Xiaoyang Zhang
Keyword(s):  
Private Property ◽  
Transformation Process ◽  
Chinese Society ◽  
Chinese History ◽  
The Core ◽  
Modern Chinese ◽  
Modern Chinese History ◽  
Core Value ◽  
The Right

The importance of protecting private property in China has now ascended to the same level as that of safeguarding public assets which has traditionally been a top priority for socialist nations. This article will firstly and heavily expound on the rationale behind the availability and at certain times the marginalisation of protecting private property de jure and de facto during some momentous stages in modern Chinese history. It will then touch on a lingering problem relevant to today’s Chinese society arising from the drainage of state assets, a phenomenon having occurred in the transformation process of China’s economic regimes over the most recent decades. It finally argues that while protecting the right to lawful private property is not a matter in dispute, pursuing the protection of private property shall in no way lead to the weakening of sticking to the core value of justice and egalitarianism, a key to ensuring a sound socialist institution.

Metabolism of modern Chinese society, v.1

2012 ◽  
Vol 50 (02) ◽  
pp. 50-1026-50-1026
Keyword(s):  
Chinese Society ◽  
Modern Chinese

scholarly journals Linguistic Expression of the Social Stratification of Chinese Urban Society

2019 ◽  
Vol 69 ◽  
pp. 00011
Author(s):  
Nadezhda Kotelnikova ◽  
Elena Bakumova
Keyword(s):  
Urban Space ◽  
Social Stratification ◽  
Life Style ◽  
Social Groups ◽  
Urban Society ◽  
Value Orientations ◽  
Chinese Society ◽  
Semantic Class ◽  
Modern Chinese ◽  
The Social

The purpose of the article is to consider newly-emerging Chinese nominations of social groups, largely reflecting the development trends of modern Chinese urban society. The investigation is done from the perspective of urban communication studies. The social structure of the modern Chinese urban space is a self-developing system, the transformation processes of which are determined by many social and economic factors. Consequently, the dynamic social modernization of Chinese megacities is undoubtedly reflected in the vocabulary, the most susceptible to any changes in the life of society. This is manifested in a significant expansion of the semantic class of words associated with social stratification. The material for this study was neologisms, which denote social groups differentiated according to their life style. As a result, recent appearance of a large number of such neologisms in Chinese speaks about the dynamics of changes in modern Chinese urban society, about diversifying the lifestyles of citizens. All of the neologisms under consideration, having first emerged in the Internet, became widespread in Chinese society due to their active use of the media, which are the first to respond to changes in the development of society, contribute to the assessment of the surrounding reality, introduce new concepts and names of phenomena into a wide circulation. The new nominations of social groups are distinguished on the basis of the life-style criterion reflect transformations in the lifestyle of modern citizens, based on changes not only in socio-economic conditions, but also in mentality, as well as value orientations. The study of these lexical units allows us to trace the influence of the processes of globalization, modernization and urbanization on modern Chinese urban society, to identify the main trends in its development.

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