Richard Hodges and William Bowden, eds., The Sixth Century: Production, Distribution and Demand. (The Transformation of the Roman World, 3.) Leiden, Boston, and Cologne: Brill, 1998. Pp. vi, 302; black-and-white frontispiece and black-and-white figures.

Speculum ◽  
1999 ◽  
Vol 74 (03) ◽  
pp. 869
Augustinianum ◽  
2021 ◽  
Vol 61 (1) ◽  
pp. 207-235
Author(s):  
A.E.T. McLaughlin ◽  

Caesarius of Arles in his role as bishop struggled to guide his growing Christian community amid the political and religious fragmentation of early sixth-century Gaul. This article examines the ways in which he shaped his pastoral pedagogy to address the ecclesiological challenges of the post-Roman world. In his own life, in retelling the lives of saints, and in publishing his sermons, Caesarius variously reconceptualized “example” in order to teach ordinary Christians how to live out their faith in a universal church – a stable, if idealized, community that brought comfort in uncertain times. His innovative pedagogy also reshaped the complex administration of the expanding Gallic church. Caesarius thus created a pedagogy of example to fit the needs of his post-Roman community.


2019 ◽  
Vol 55 ◽  
pp. 56-71
Author(s):  
Robert A. H. Evans

This article explores the ways in which histories were used in the moral and doctrinal education of Christian elites in the West from the late Roman to the Carolingian periods. In the sixth century, Cassiodorus wrote that histories, whether Christian or not, were useful for ‘instructing the minds of readers in heavenly matters’. How far was this characteristic of the period? Traditionally, scholars have emphasized either the apologetic purpose or the moral of specific histories, such as Orosius'sHistoriaeor Bede'sHistoria Ecclesiastica. Few modern scholars, however, have examined the long-term development of history writing as a vehicle for Christian education during the transformation of the Roman world. Those who have done, such as Karl-Ferdinand Werner and Hans-Werner Goetz, have emphasized continuity rather than change. The article sketches some of the changes and continuities across the period. In particular, it demonstrates that there was a shift from the apologetic concerns of the fifth-century historians, writing to educate Christians from pagan backgrounds, to the doctrinal (as much as moral) concerns of Frankish historians, emerging from the Carolingian Renaissance.


2004 ◽  
Vol 10 (2) ◽  
pp. 149-159
Author(s):  
Frans Theuws

Ideas do not develop in a vacuum, they are stimulated by debate. The European Science Foundation programme on the ‘Transformation of the Roman world’, in which I participated, was a magnificent opportunity for the rekindling of this debate. The project entailed the creation of different study groups around such topics as economy, rituals and power, and culture. As a consequence, the realization dawned that the organizational separation into these social spheres generated just as many new perspectives as it hid from view. Once the separate spheres had been scrutinized, our perception of the relationship between rituals, economy and culture remained a key objective of research. It is most fortunate that Richard Hodges and John Moreland, representatives of the ‘production, distribution and demand group’, have now joined the debate because their contributions lead to further refinements, thus bringing us closer to the ‘essence of the early Middle Ages’.


2021 ◽  
Author(s):  
Tamar Rotman

Gregory of Tours, the sixth-century Merovingian bishop, composed extensive historiographical and hagiographical corpora during the twenty years of his episcopacy in Tours. These works serve as important sources for the cultural, social, political and religious history of Merovingian Gaul. This book focuses on Gregory’s hagiographical collections, especially the Glory of the Martyrs, Glory of the Confessors, and Life of the Fathers, which contain accounts of saints and their miracles from across the Mediterranean world. It analyses these accounts from literary and historical perspectives, examining them through the lens of relations between the Merovingians and their Mediterranean counterparts, and contextualizing them within the identity crisis that followed the disintegration of the Roman world. This approach leads to groundbreaking conclusions about Gregory’s hagiographies, which this study argues were designed as an “ecclesiastical history” (of the Merovingian Church) that enabled him to craft a specific Gallo-Christian identity for his audience.


Author(s):  
James Page

Water poses a particular challenge to the cities and settlements of the Po–Venetian plain. The region has some of the highest levels of precipitation in Italy and is criss-crossed by dozens of rivers, including the Po, Adige and Tagliamento. Throughout history, there was considerable hydrological risk to the well-being of riparian communities from hazards such as flooding and lateral channel movement, yet local residents did not sit idly by. This article synthesizes the available evidence for Roman responses to hydrological risk in the Po–Venetian plain from the first century BC to the sixth century AD, examining their workings and the hazards they sought to counteract, integrating them into wider discussions on risk in the Roman world. The responses are divided into the categories of defensive works (embankments and dykes) and channel interventions (channel rectification, channel diversion and dredging). While the effectiveness of these methods is questioned, in particular their potential to cause unintended changes to the watercourse, the decision by riparian communities to undertake them suggests a degree of local success. Nevertheless, an examination of the archaeological and palaeoclimatic evidence suggests a discrepancy between peak intervention and peak risk, implying increasing vulnerability and risk acceptance amongst riparian communities during late antiquity. L'acqua pone una particolare sfida alle città e agli insediamenti della pianura padano-veneta. La regione è caratterizzata da alcuni tra i più alti livelli di precipitazioni in Italia ed è attraversata da molti fiumi, tra cui il Po, l'Adige e il Tagliamento. Nel corso della storia, le comunità rivierasche hanno dovuto affrontare un notevole rischio idrologico legato a inondazioni e instabilità dei canali laterali. Gli abitanti dell'area non sono certamente rimasti a guardare. Questo articolo propone una sintesi delle evidenze disponibili relativamente alle risposte romane al rischio idrologico nella pianura padano-veneta dal I secolo a.C. al VI secolo d.C., esaminando il loro funzionamento e i pericoli che hanno cercato di contrastare, integrandole in più ampie discussioni sul rischio nel mondo romano. Le soluzioni individuate per arginare il rischio idrogeologico sono suddivise nelle categorie di opere difensive (argini e fossati) e interventi di canalizzazione (modifiche e deviazioni dei canali e dragaggio). Sebbene l'efficacia di questi metodi sia stata messa in dubbio, in particolare la loro possibilità di causare cambiamenti non intenzionali al corso d'acqua, la decisione delle comunità rivierasche di adottarli suggerisce un certo grado di successo locale. Tuttavia, un esame delle testimonianze archeologiche e paleoclimatiche suggerisce una discrepanza tra il picco di intervento e il picco di rischio, implicando una crescente vulnerabilità e un'accettazione del rischio tra le comunità rivierasche durante la tarda antichità.


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