NAKED FEMALES AND SPLAY-FOOTED SPRAWLERS: BALLERINAS ON THE STAGE IN JACKSONIAN AMERICA

2010 ◽  
Vol 51 (1) ◽  
pp. 95-114
Author(s):  
Christopher Martin

When artist-inventor Samuel B. Morse alleged that the Bowery Theatre performance of French ballerina Madame Hutin was “to all intents and purposes thepublic exposure of a naked female,” he was expressing an opinion that conflicted with that of other critics, who felt that the performance of French dancers would “put to shame our splay-footed indigenous sprawlers, and will greatly refine the taste in dancing in the play-going public.” In Jacksonian American, citizens who were concerned with the direction of the nation's culture engaged in a debate about the respective merits of the less-polished art created in the New World and the more refined offerings of the Old World that was played out in critical reactions to an increasingly popular theatrical form: ballet. Ballet gradually became an important part of American theatre during the first half of the nineteenth century as dancers appeared on stages in Boston, New York, Philadelphia, Baltimore, and Charleston in front of the same audiences that attended the dramatic plays whose productions have received the bulk of academic attention. Three waves of European dancers came to the Americas during the period 1790 to 1845. The first wave (1790–1825) consisted of small companies who presented dance to a broad range of audiences, typically before other plays or during entr'actes. This article focuses on performances that occurred during the second wave (1825–40), when impresarios recruited established (though not top-tier) European ballerinas to come to specific theatres. These dancers brought the repertoire and styles of the Romantic ballet to America, including evening-length performances with fairy-tale plots and an emphasis on charismatic female stars, such asLa Sylphide.The first American ballerinas, Mary Ann Lee and Augusta Maywood, made their debuts during this period. The third wave (1840–5) consisted largely of “headliners” such as Fanny Elssler, who toured the country performing selections from their famous roles andpaswith a corps de ballet recruited from each city they visited.

Ridley Scott ◽  
2019 ◽  
pp. 78-83
Author(s):  
Vincent LoBrutto

In the Orwellian year of 1984, during Super Bowl XVIII, a commercial for Apple’s Mackintosh computer ran and became one of the most eye-catching and provocative sixty-second spots ever made. It was never shown again on television. As directed by Ridley Scott, the commercial portrays the grim world of the future dominated by Big Brother until a beautiful, athletic woman liberates everyone. For his next feature film Scott embraced the fantasy genre with Legend, a good versus evil tale set it a mythical land. Disaster hit the production when the entire elaborate set burned down. Miraculously, no one was injured, and the fairy tale environment was quickly rebuilt. The original version of Legend did poorly in front of test audiences and Scott cut it down radically, which hurt the film even more at the box office. In 1986 Ridley Scott Associates was expanded with the addition of a New York office, with more to come in the future.


2007 ◽  
Vol 60 (3) ◽  
pp. 341-359 ◽  
Author(s):  
Jane Barter Moulaison

AbstractThis article is, in part, an effort to come to terms with the ubiquitous celebration of embodiment in feminist discourse, and particularly within feminist theology. It will begin with a brief introduction to some of the key concepts in feminist theology and its use of the body, beginning with the body theologies of those who might now be called ‘second-wave’ theologians – Carter Heyward and Beverly Harrison. From here, I will consider postmodern feminist challenges to the reified and essentialised body as I examine what I call the subversive body in third-wave or postmodern feminism, both secular and theological. Finally, I shall move from these to an alternative construal of the importance of the body through the consideration of Christian bodily practices. Such an alternative will allow me to reflect upon what it is to become a specifically Christian body through church practices. I shall then endeavour to return to the critical concerns raised by feminism about the subjugation of women's bodies in the church as I consider the resources that might be available within the tradition itself for critical and emancipatory practices toward women and other strangers within the Body of Christ.


2021 ◽  
Vol 8 (2) ◽  
pp. 80-84
Author(s):  
Rony Maharjan ◽  
Dipesh Mangal Joshi

Nepal is experiencing second wave of COVID-19 infection leading to major health impacts and crisis. Despite the development of vaccine against COVID-19 and its wider coverage, many countries have already experienced third wave. After vaccination against COVID-19 antibodies has been seen to be present till eight months in different studies, evidences beyond that is yet to come. Looking at the trends of reinfections and mathematical models for prediction of COVID-19 infection, there is high chances that Nepal will face third wave, and children will be affected more due to unavailability of vaccine for this age group. There is no fixed definite time to detect when the third wave hit. From the health crisis experience during second wave, Nepal should stress on implication of various strategic and evidence-based measures for third wave preparedness and mitigation to minimize the morbidity, post COVID-19 infection complications and mortality.


1983 ◽  
Vol 8 (2) ◽  
pp. 146-156
Author(s):  
James S. Moy

Nineteenth century American theatre managers generally sought to attract mass audiences. Toward this end they usually featured variety, novelty, and the spectacular in attempts to provide a little something for everyone on each evening's program. By the end of the century many managers had begun to alter this policy, choosing instead to offer entertainments which appealed to only a particular segment of the theatre-going public. Accordingly, the late nineteenth century and the beginning of the twentieth century brought the development of many distinct strains of theatrical entertainment like vaudeville, the circus, the Little Theatre movement, and the beginnings of the night-club industry.


2015 ◽  
Vol 4 (1) ◽  
pp. 57-80 ◽  
Author(s):  
Jennifer A. Zenovich ◽  
Shane T. Moreman

A third wave feminist approach to feminist oral history, this research essay blends both the visual and the oral as text. We critique a feminist artist's art along with her words so that her representation can be seen and heard. Focusing on three art pieces, we analyze the artist's body to conceptualize agentic ways to understand the meanings of feminist art and feminist oral history. We offer a third wave feminist approach to feminist oral history as method so that feminists can consider adaptive means for recording oral histories and challenging dominant symbolic order.


1989 ◽  
Vol 24 (3) ◽  
pp. 146-173
Author(s):  
Gaile McGregor

Itinerario ◽  
2021 ◽  
Vol 45 (1) ◽  
pp. 174-187
Author(s):  
Rosa de Jong

AbstractThe authors of three recent monographs, The Escape Line, Escape from Vichy, and Nearly the New World, highlight in particular the relevance of transnational refugee and resistance networks. These books shed new light on the trajectories of refugees through war-torn Europe and their routes out of it. Megan Koreman displays in The Escape Line the relevance of researching one line of resistance functioning in several countries and thereby shifts from the common nationalistic approach in resistance research. In Escape from Vichy Eric Jennings researches the government-endorsed flight route between Marseille and Martinique and explores the lasting impact of encounters between refugees and Caribbean Negritude thinkers. Joanna Newman explores the mainly Jewish refugees who found shelter in the British West Indies, with a focus on the role of aid organisations in this flight.


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