Highland gods: rock-cut votive reliefs from the Pisidian Survey

2011 ◽  
Vol 61 ◽  
pp. 133-150
Author(s):  
Tyler Jo Smith

AbstractBetween 1982 and 1996 a group of rock-cut votive reliefs was discovered during archaeological survey in Pisidia under the direction of Stephen Mitchell and the sponsorship of the British Institute (of Archaeology) at Ankara. The types represented include a horseman deity, perhaps Kakasbos, the Dioscuri with ‘goddess’ and the moon-god Men. The reliefs are discussed according to their cults and iconography, and their contribution to art and religion both locally and beyond. As a religious phenomenon, they are further considered in relation to both regional traditions and empire-wide practices. It is suggested that reliefs of this type, that are associated with the protection of mortals, should also be viewed as part of the history of devotional art and added to discussions of rock art that extend beyond the Greek and Roman worlds. A detailed catalogue of the reliefs, organised by iconographic type, concludes the article.

2018 ◽  
Vol 16 (2) ◽  
pp. 145-167 ◽  
Author(s):  
Hugo Pinto ◽  
Will Archer ◽  
David Witelson ◽  
Rae Regensberg ◽  
Stephanie Edwards Baker ◽  
...  

AbstractThe rock shelter Mafusing 1 was excavated in 2011 as part of the Matatiele Archaeology and Rock Art orMARAresearch programme initiated in the same year. This programme endeavours to redress the much-neglected history of this region of South Africa, which until 1994 formed part of the wider ‘Transkei’ apartheid homeland. Derricourt’s 1977Prehistoric Man in the Ciskei and Transkeiconstituted the last archaeological survey in this area. However, the coverage for the Matatiele region was limited, and relied largely on van Riet Lowe’s site list of the 1930s. Thus far, theMARAprogramme has documented more than 200 rock art sites in systematic survey and has excavated two shelters – Mafusing 1 (MAF1) and Gladstone 1 (forthcoming). Here we present analyses of the excavated material from theMAF1 site, which illustrates the archaeological component of the wider historical and heritage-related programme focus. Our main findings atMAF1 to date include a continuous, well stratified cultural sequence dating from the middle Holocene up to 2400 cal.BP. Ages obtained from these deposits are suggestive of hunter-gatherer occupation pulses atMAF1, with possible abandonment of the site over the course of two millennia in the middle Holocene. After a major roof collapse altered the morphology of the shelter, there was a significant change in the character of occupation atMAF1, reflected in both the artefact assemblage composition and the construction of a rectilinear structure within the shelter sometime after 2400 cal.BP. The presence of a lithic artefact assemblage from this latter phase of occupation atMAF1 confirms the continued use of the site by hunter-gatherers, while the presence of pottery and in particular the construction of a putative rectilinear dwelling and associated animal enclosure points to occupation of the shelter by agropastoralists. Rock art evidence shows distinct phases, the latter of which may point to religious practices involving rain-serpents and rainmaking possibly performed, in part, for an African farmer audience. This brings into focus a central aim of theMARAprogramme: to research the archaeology of contact between hunter-gatherer and agropastoralist groups.


Author(s):  
Maurizio Peleggi

Monastery, Monument, Museum examines cultural sites, artifacts, and institutions of Thailand as both products and vehicles of cultural memory. From rock caves to reliquaries, from cultic images to temple murals, from museums and modern monuments to contemporary artworks, cultural sites and artifacts are considered in relation to the transmission of religious beliefs and political ideologies, as well as manual and intellectual knowledge, throughout thelongue durée of Thailand’s cultural history. Sequenced by and large chronologically along a period of time spanning the eleventh century through to the start of the twenty-first, the eight chapters in this book are grouped into three sections that surface distinct themes and analytical concerns: devotional art in Part I, museology and art history in Part II, and political art in Part III. The chapters can even be read as self-contained essays, each supplied with extensive bibliographic references.By examining the interplay between cultural sites and artifacts, their popular and scholarly appreciation, and the institutional configuration of a cultural legacy, Monastery, Monument, Museum makes a contribution to the literature on memory studies. A second area of scholarship this book engages is the art history of Thailand by shifting focus from the chronological and stylistic analysis of artifacts to their social life—and afterlife. Monastery, Monument, Museum brings together in one volume a millennium of art and cultural history of Thailand. Its novel analysis and thought-provoking re-interpretation of a variety of artifacts and source materials will be of interest to both the specialist and the general reader.


Lithos ◽  
1993 ◽  
Vol 30 (3-4) ◽  
pp. 207-221 ◽  
Author(s):  
Stuart Ross Taylor
Keyword(s):  
The Moon ◽  

1972 ◽  
Vol 24 (3) ◽  
pp. 72
Author(s):  
John Skoyles
Keyword(s):  
The Moon ◽  

Author(s):  
Sigrún Dögg Eddudóttir ◽  
Eva Svensson ◽  
Stefan Nilsson ◽  
Anneli Ekblom ◽  
Karl-Johan Lindholm ◽  
...  

AbstractShielings are the historically known form of transhumance in Scandinavia, where livestock were moved from the farmstead to sites in the outlands for summer grazing. Pollen analysis has provided a valuable insight into the history of shielings. This paper presents a vegetation reconstruction and archaeological survey from the shieling Kårebolssätern in northern Värmland, western Sweden, a renovated shieling that is still operating today. The first evidence of human activities in the area near Kårebolssätern are Hordeum- and Cannabis-type pollen grains occurring from ca. 100 bc. Further signs of human impact are charcoal and sporadic occurrences of apophyte pollen from ca. ad 250 and pollen indicating opening of the canopy ca. ad 570, probably a result of modification of the forest for grazing. A decrease in land use is seen between ad 1000 and 1250, possibly in response to a shift in emphasis towards large scale commodity production in the outlands. Emphasis on bloomery iron production and pitfall hunting may have caused a shift from agrarian shieling activity. The clearest changes in the pollen assemblage indicating grazing and cultivation occur from the mid-thirteenth century, coinciding with wetter climate at the beginning of the Little Ice Age. The earliest occurrences of anthropochores in the record predate those of other shieling sites in Sweden. The pollen analysis reveals evidence of land use that predates the results of the archaeological survey. The study highlights how pollen analysis can reveal vegetation changes where early archaeological remains are obscure.


2019 ◽  
Vol 56 (9) ◽  
pp. 917-931
Author(s):  
Jafar Arkani-Hamed

The core dynamos of Mars and the Moon have distinctly different histories. Mars had no core dynamo at the end of accretion. It took ∼100 Myr for the core to create a strong dynamo that magnetized the martian crust. Giant impacts during 4.2–4.0 Ga crippled the core dynamo intermittently until a thick stagnant lithosphere developed on the surface and reduced the heat flux at the core–mantle boundary, killing the dynamo at ∼3.8 Ga. On the other hand, the Moon had a strong core dynamo at the end of accretion that lasted ∼100 Myr and magnetized its primordial crust. Either precession of the core or thermochemical convection in the mantle or chemical convection in the core created a strong core dynamo that magnetized the sources of the isolated magnetic anomalies in later times. Mars and the Moon indicate dynamo reversals and true polar wander. The polar wander of the Moon is easier to explain compared to that of Mars. It was initiated by the mass deficiency at South Pole Aitken basin, which moved the basin southward by ∼68° relative to the dipole axis of the core field. The formation of mascon maria at later times introduced positive mass anomalies at the surface, forcing the Moon to make an additional ∼52° degree polar wander. Interaction of multiple impact shock waves with the dynamo, the abrupt angular momentum transfer to the mantle by the impactors, and the global overturn of the core after each impact were probably the factors causing the dynamo reversal.


Paragraph ◽  
2009 ◽  
Vol 32 (3) ◽  
pp. 313-330 ◽  
Author(s):  
Michael W. Jennings

Key sections of Walter Benjamin's montage-text Berlin Childhood around 1900 figure the relationship between human experience and modern media, with the sections that frame the text, ‘Loggias’ and ‘The Moon’, structured around metaphors of photography. Drawing on the work of Siegfried Kracauer, and especially his seminal essay ‘Photography’, Benjamin develops, in the course of his book, a theory of photography's relationship to experience that runs counter to the better-known theories developed in such essays as ‘Little History of Photography’ and ‘The Work of Art in the Age of its Technological Reproducibility’, theories that are part of the broad currents of technological utopianism and, as such, emphasize photography's transformative potentials. In the Berlin Childhood, Benjamin instead emphasizes photography's role in the mortification and annihilation of meaningful human experience. Photography emerges here as the mausoleum of youth and hope.


2007 ◽  
Vol 18 (1) ◽  
pp. 107-108 ◽  
Author(s):  
William R. Fowler

This is the twenty-fifth Special Section published in Ancient Mesoamerica, and therefore it represents something of a milestone in the history of the journal. The goal has been to present in each special section a collection of related papers from a single project or region or on a selected topic to provide readers a tightly integrated summary of current research and interpretations. Certainly one of the most compelling and provocative special sections we have published was “Urban Archaeology at Teotihuacan” which appeared in vol. 2, no. 1 (1991). This collection of papers featured two stunning articles on the Feathered Serpent Pyramid, then often referred to as the Temple of Quetzalcoatl. Constructed in the early third century A.D., the Feathered Serpent Pyramid, along with the Sun Pyramid and the Moon Pyramid, was one of the three most powerful monuments in the sacred urban landscape of Teotihuacan. Rubén Cabrera Castro, Saburo Sugiyama, and George L. Cowgill (1991) reported on excavations in the 1980s of the Feathered Serpent Pyramid and the investigation of more than 137 sacrificial burials, including more than 70 males identified as soldiers because of associated offerings, discovered at the base of and underneath the pyramid. In the second article, Alfredo López Austin, Leonardo López Luján, and Saburo Sugiyama (1991) presented their brilliant iconographic analysis of the sculptural facades of the Feathered Serpent Pyramid, arguing that the monumental structure was dedicated to the myth of the origin of time and calendric succession, a tangible cosmogonic proclamation that Teotihuacan was “the place where time began.”


Sign in / Sign up

Export Citation Format

Share Document