Derogation of Human Rights in Emergency Situations

Author(s):  
L. C. Green

Since Mr. Carter became President of the United States, there bas been a revival in the use of human rights as a weapon in international politics. More and more western countries have stated that they are contemplating measuring the aid they give to members of the developing world in proportion to the extent to which the latter conform to basic humanitarian standards or improve their own record in relation to observance of human rights. In addition, there have been calls for the cancellation of visits by politicians, academics, and artistic performers; for non-participation in international athletic contests — a western adaptation of the African ban of the Montreal Olympic Games because of New Zealand’s participation while the latter’s athletes were not barred from competing in South Africa; for non-participation in technical and scientific conferences; and for the breaking of town-twinning arrangements. This attitude has been fed somewhat by reason of the activities of “Helsinki watchers,” who contend that this or that country, and particularly the Soviet Union, is not living up to its human rights obligations as embodied in the Helsinki Agreement.

Author(s):  
Dianne Kirby

This chapter, which examines the place of religion during the Cold War years, suggests that there were conflicting attitudes toward religion in both the United States and the Soviet Union. It explains that Protestant suspicion of the Vatican complicated U.S.–Vatican relations while church leaders within the Soviet bloc were divided between those who advocated cooperation and those who preferred resistance and active opposition. The chapter also contends that religion provided the United States with a stick with which to beat the new communist regimes, and argues that the so-called religious Cold War influenced religion in the West and the developing world in a variety of ways.


Author(s):  
R. Joseph Parrott

The United States never sought to build an empire in Africa in the 19th and 20th centuries, as did European nations from Britain to Portugal. However, economic, ideological, and cultural affinities gradually encouraged the development of relations with the southern third of the continent (the modern Anglophone nations of South Africa, Zimbabwe, Zambia, Namibia, the former Portuguese colonies of Mozambique and Angola, and a number of smaller states). With official ties limited for decades, missionaries and business concerns built a small but influential American presence mostly in the growing European settler states. This state of affairs made the United State an important trading partner during the 20th century, but it also reinforced the idea of a white Christian civilizing mission as justification for the domination of black peoples. The United States served as a comparison point for the construction of legal systems of racial segregation in southern Africa, even as it became more politically involved in the region as part of its ideological competition with the Soviet Union. As Europe’s empires dissolved after World War II, official ties to white settler states such as South Africa, Angola, and Rhodesia (modern Zimbabwe) brought the United States into conflict with mounting demands for decolonization, self-determination, and racial equality—both international and domestic. Southern Africa illustrated the gap between a Cold War strategy predicated on Euro-American preponderance and national traditions of liberty and democracy, eliciting protests from civil and human rights groups that culminated in the successful anti-apartheid movement of the 1980s. Though still a region of low priority at the beginning of the 21st century, American involvement in southern Africa evolved to emphasize the pursuit of social and economic improvement through democracy promotion, emergency relief, and health aid—albeit with mixed results. The history of U.S. relations with southern Africa therefore illustrates the transformation of trans-Atlantic racial ideologies and politics over the last 150 years, first in the construction of white supremacist governance and later in the eventual rejection of this model.


1987 ◽  
Vol 1 ◽  
pp. 113-133 ◽  
Author(s):  
William Korey

Human rights is one of three issues addressed by the Helsinki Accord, alongside security and trade matters. In the mid-seventies the accord was greeted with enthusiasm by the Soviet Union, which saw it as a means to reduce the U.S. presence in Europe. The United States, which played a limited role in drafting the accord, feared it might result in a betrayal of the various nationalities of Eastern Europe by its tacit acceptance of Soviet territorial arrangements. Over the next ten years the human rights section of the accord would become a central point of contention between the superpowers. Korey traces the evolution of the dispute and discusses Gorbachev's uneven attempts to improve the Soviet Union's recognition of human rights.


1991 ◽  
Vol 6 (0) ◽  
pp. 1-13
Author(s):  
Chong-Ki Choi

Order is not always the same as justice. But after radical changes of the Soviet Union and east Europe, most analysts and specialists of international politics are trying to predict new world order after Cold War. Of course order gives us concrete situation for making foreign policies and economic cooperation and pursuing them. And order at least frees us from instability of international politics. But order, at the same time, limits each country's right to take alternatives for her interests. At any rate, we need to analyze the international situation and predict new world order after Cold War. What will be the shape of the new world order? Some analyst, such as Prof. Paul Kennedy in the Rise and Fall of Great Powers describe the change in the world as the decline of the superpowers, including both the Soviet Union and the United States. Other specialists such as Prof. Joseph Nye in Bound to Lead: The Changing Nature of American Power describes that while the United States will remain the largest state, the world will see a diffusion of power and a growth of multiple inter-dependencies.


Author(s):  
Joshua Kotin

This book is a new account of utopian writing. It examines how eight writers—Henry David Thoreau, W. E. B. Du Bois, Osip and Nadezhda Mandel'shtam, Anna Akhmatova, Wallace Stevens, Ezra Pound, and J. H. Prynne—construct utopias of one within and against modernity's two large-scale attempts to harmonize individual and collective interests: liberalism and communism. The book begins in the United States between the buildup to the Civil War and the end of Jim Crow; continues in the Soviet Union between Stalinism and the late Soviet period; and concludes in England and the United States between World War I and the end of the Cold War. In this way it captures how writers from disparate geopolitical contexts resist state and normative power to construct perfect worlds—for themselves alone. The book contributes to debates about literature and politics, presenting innovative arguments about aesthetic difficulty, personal autonomy, and complicity and dissent. It models a new approach to transnational and comparative scholarship, combining original research in English and Russian to illuminate more than a century and a half of literary and political history.


This book uses trust—with its emotional and predictive aspects—to explore international relations in the second half of the Cold War, beginning with the late 1960s. The détente of the 1970s led to the development of some limited trust between the United States and the Soviet Union, which lessened international tensions and enabled advances in areas such as arms control. However, it also created uncertainty in other areas, especially on the part of smaller states that depended on their alliance leaders for protection. The chapters in this volume look at how the “emotional” side of the conflict affected the dynamics of various Cold War relations: between the superpowers, within the two ideological blocs, and inside individual countries on the margins of the East–West confrontation.


Author(s):  
Rósa Magnúsdóttir

Enemy Number One tells the story of Soviet propaganda and ideology toward the United States during the early Cold War. From Stalin’s anti-American campaign to Khrushchev’s peaceful coexistence, this book covers Soviet efforts to control available information about the United States and to influence the development of Soviet-American cultural relations until official cultural exchanges were realized between the two countries. The Soviet and American veterans of the legendary 1945 meeting on the Elbe and their subsequent reunions represent the changes in the superpower relationship: during the late Stalin era, the memory of the wartime alliance was fully silenced, but under Khrushchev it was purposefully revived and celebrated as a part of the propaganda about peaceful coexistence. The author brings to life the propaganda warriors and ideological chiefs of the early Cold War period in the Soviet Union, revealing their confusion and insecurities as they tried to navigate the uncertain world of the late Stalin and early Khrushchev cultural bureaucracy. She also shows how concerned Soviet authorities were with their people’s presumed interest in the United States of America, resorting to monitoring and even repression, thereby exposing the inferiority complex of the Soviet project as it related to the outside world.


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