Ledelse mellom sterke ideologier og lillebrorkomplekser – en eksplorerende studie i tverrfaglig spesialisert rusbehandling

Background: Substance use treatment has long traditions in Norway, but it was not until 2004 that it became part of the specialist health service, leading to new leadership requirements. The aim of this study was to understand how the field is perceived from a leadership perspective and how leaders perceive their leadership role. Method: The study is based on three focus group interviews with the mentors of 28 network groups. Data were analysed through systematic text condensation. Results: The analysis resulted in a clustering of four aspects the informants reported to characterise their perceptions of their leadership role: the inferiority complex, values ​​in substance use treatment, pragmatic leadership, and subjective leadership. Implications: The analysis shows that informal hierarchies of power, ideology, and expectations of interdisciplinarity in all decisions provide fertile ground for a flat structure and ambiguity in management. The findings reveal the need for measures to strengthen recognition of the field and develop the leadership role. Keywords: Substance use treatment, leadership, drugs, addiction, health, leadership development

THE CONCEPT OF ANXIETY / ANXIOUSNESS IN THE PRIVATE SPHERE OF SERHIY ZHADAN’S NOVEL CHARACTERS («MESOPOTAMIA», «BOARDING SCHOOL»)

The article focuses on the study of artistic ways of expressing the types of human anxiety that is manifested in private experiences of the characters of Serhiy Zhadan’s novels «Mesopotamia» and «Boarding School». It is established that the prose writer embodied various types of anxiety – basic, catastrophic, neurotic – which arise in crisis life situations of the characters and are related primarily to the unconscious protective mechanisms of their psyche. It was found out that the private anxieties of Zhadan’s novel characters are most often expressed in intrinsic impulses of aggressive or sexual nature (Romeo, Oleg), past experiences, fear of responsibility, inferiority complex (Pasha, Yura), fear ofpunishment (Mario) or threats from the environment (Yura), a neurotic desire to compensate for one’s own inferiority in the sphere of personal ambitions (Bob) or power over others (Marat). As one of the most prominent artistic embodiments of the psychology of anxiety, the reasons for its emergence and the reflection of the subjective mechanisms of its development, the author of the article identifies the structure of the characters: Marat and Sonya – as the embodiment of a whole bunch of neurotic anxieties, involving the existence of internal conflict, disruption of interpersonal relationships with a clear manifestation of aggressive (criminal or sexual) behavior;Yura, whose behavior reveals symptoms of catastrophic anxiety where his feeling of threat from everywhere leads to his own existence being threatened; children (Sasha and Pasha in the memories of their childhood from the «Boarding School», Dasha’s son from «Mesopotamia») as carriers of basic anxieties arising from childhood due to a number of misunderstandings with the adult world, which further provokes the feelings of their personal inferiority, behavioral anomalies etc. It is emphasized that the nature of the characters’ anxiety and anxiousness is somewhat irrational, that it is always «intrinsic», and that bodily symptoms – the visible «body language» – play a significant role in the reflection of the «invisible language» of feelings.

Double Consciousness in Hanif Kureishi’s The Black Album

This article throws light on the issue of identity and Double Consciousness which creates traumatic effects on the psyche, identity and culture of Shahid, the representative of South Asian Immigrants depicted in Hanif Kureishi’s The Black Album in Britain. In The Black Album, Shahid is depicted as a South Asian British Muslim who looks at himself from the eyes of the White British and he finds two-ness in himself, which is similar to W. E. B. Du Bois’ theory of Double Consciousness that “is the sense of always looking at one’s self from the eyes of others” (2). So, the article reveals the double consciousness of Shahid, the protagonist who carries hybrid identity for having British White mother and Pakistani Muslim father. Because of being a South Asian Muslim immigrant living under the hegemony of White Supremacy in Britain, he experiences Double Consciousness, which causes his inferiority complex, lack of self-esteem, rootlessness, in-betweenness and fragmentation of identity. Thus, the article deals with the Double Consciousness within the binary opposition between the East and West, Islamic Fundamentalist and Western Liberalism, and Pakistani Identity and British Identity. According to the theorists Homi Bhabha, Edward Said and Frantz Fanon, the colonized people who become immigrants in the postcolonial era suffer from identity crisis and double consciousness as they face segregation, racism, discrimination and various other forms of Othering.

Constructing a white mask through English: the misrecognized self in Orientalism

By examining relationships between language and race within Bourdieu's theoretical concept of “misrecognition”, this article highlights distinctive ways in which the mental structure of a minority individual becomes Orientalized in relation to a racialized identity construction. Specifically, it examines how English becomes misrecognized as the key to a desired white identity in the case of one prominent Korean intellectual of the 19th century, Yun Chi-Ho (1864–1945). To this end, this article analyses the English diaries written by Yun, which began during his sojourn in the United States (1888–1893). The analysis of the diaries illustrates how Yun subjected himself to an Orientalized gaze in 19th century America, a society marked by racial and language boundaries and how his inferiority complex led him to pursue a white identity with English as a primary tool. While Self-Orientalism is regarded as both a cause and outcome of Asian participation in the construction of the Orient, this article reconceptualizes Self-Orientalism as a process of misrecognition born out of the colonial context of superior-inferior distinction characterized by the boundedness of language and race. The article concludes by broadening out from the case of Yun to illustrate the impact of misrecognition on the continued covert operation of Self-Orientalism in contemporary times.

THE PROBLEM OF ALIENATION OF PEASANTS FROM THE LAND IN THE PERIOD FROM THE MID-1960s TO THE MID-1980s THROUGH THE PRISM OF “VILLAGE PROSE” WRITERS’ JOURNALISTIC WORKS

The article is devoted to the study of the problem of alienation of peasants from the land in the period from the mid-1960s to mid-1980s in the context of the agrarian policy carried out during these years. The analysis of the complex nature of this problem is given on the basis of the extensive material of journalistic works by “village prose” writers, on the basis of archival and other historical sources. The author identifies and studies reasons for the alienation of the peasantry from the land in those years, such as: further stateization, centralization and concentration of agricultural production; its centralized planning; introduction of guaranteed wages; negative impact from the media and popular culture; rural inferiority complex; lack of brides in the countryside; the policy of eliminating unpromising villages.

बुद्ध ते आंबेडकर अर्थचिंतन

The economic system is the cornerstone of social development. Its economic system has remained at the root of the progressive development of human civilization. A country, society, or caste; Social, political and cultural upliftment is mainly based on the progress of its economic resources and facilities. In a country without these facilities, human society cannot develop its civilization and culture. Meaning has a special place in human life. That is why even now and in the past, meaning is sometimes considered indirectly more important than religion. Gautama Buddha was the first to know this weakness of human nature. While stating that the root of all sorrows is craving, Gautama Buddha has also included materialism in craving. After attaining enlightenment at Sarnath, while giving the first sermon to the Panchparivrajakas, the Buddha says, "There are two poles of human life. The first is the life of luxury and the second is the life of physical suffering. ”One says eat and drink and have fun because tomorrow we will all die. The Buddha rejected both ways of life because, according to him, both ways are unsuitable for human life. He had faith in a middle way. Sorrow is created by the two extremes of superiority and inferiority. There are two extremes in society: the exploited and the exploited, the rich and the poor. People who are branded as inferior are stuck in an inferiority complex. So if society is to be happy, it is necessary to follow the middle way of life.

Inferiority complex of higher vocational students based on improved random sampling

Some factors affecting the physical and mental health of vocational college students, the sense of inferiority plays a very important role in cultivating students with physical and mental health. Inverse random under sampling algorithm is improved based on integrated learning, which can improve the performance of the classifier. Stacking integrated learning and flip random sampling reduction algorithm SIRUS is proposed. Select the individual subjective factors studied in this paper is important in self-attribution and social objective factors are important social support factors, and the only demographic variables is a significant difference.

Applying Post-colonial theory “Inferiority Complex” Concept on Film Production in Short Film “Luckiest Man on Earth” as a Social Phenomenon

Film is a medium that can be used to convey a message or story in audio and visual form. Film, which also functions as an art medium, can be used to communicate about a social phenomenon that occurs in society. This paper aims to examine social phenomena that occur in society and reflect on these things through the film "Luckiest Man on Earth" and how the inferiority complex affects the stories contained in this film. The fictional film "Luckiest Man on Earth" tells the story of a young man who works as an ojek at a tourism location in Indonesia and meets a woman of French descent. With Google Translate, they can communicate with one another, but this is used by the motorcycle taxi driver as material to show off to friends and relatives that he has a girlfriend of French descent. This film is produced based on the concept of an inferiority complex that is deeply embedded in Indonesian society.