The Princely Republic

2014 ◽  
Vol 104 ◽  
pp. 133-154 ◽  
Author(s):  
Peter Stacey

AbstractThis article examines Seneca's theory of monarchy inDe clementia. It focuses in particular on Seneca's appropriation and redefinition of some key terms within Roman political thought in order to present his theory as an account of the restitution of liberty to theres publicaunder the government of the virtuousprinceps. By relocating the Roman body politic to a Stoic moral universe, Seneca is able to draw upon parts of his philosophical inheritance in order to substantiate his claim in some depth.

2017 ◽  
Vol 61 (1) ◽  
pp. 181-203 ◽  
Author(s):  
BENJAMIN WEINSTEIN

AbstractThis article attempts to shed new light on the character of late Victorian Liberalism by investigating its political priorities in British India. It takes as its particular focus the debates which raged between 1881 and 1883 over the Government of India Resolution on Local Self-Government. Along with the Ilbert Bill, the Resolution comprised the centrepiece of the marquis of Ripon's self-consciously Liberal programme for dismantling Lytton's Raj. When analysed in conjunction with contemporaneous Liberal discourse on English local government reform, the debates surrounding the Resolution help to clarify many of the central principles of late Victorian Liberalism. In particular, these debates emphasize the profound importance of local government reform to what one might call the Liberal project. Beyond its utility in effecting retrenchment, efficiency, and ‘sound finance’, local government reform was valued by Liberals as the best and safest means of effecting ‘political education’ among populations, in both Britain and India, with increasingly strong claims to inclusion within the body politic.


2014 ◽  
Vol 5 (4) ◽  
pp. 21-51 ◽  
Author(s):  
Shefali Virkar

Over the last two decades, public confidence and trust in Government has declined visibly in several Western liberal democracies owing to a distinct lack of opportunities for citizen participation in political processes; and has instead given way instead to disillusionment with current political institutions, actors, and practices. The rise of the Internet as a global communications medium and the advent of digital platforms has opened up huge opportunities and raised new challenges for public institutions and agencies, with digital technology creating new forms of community; empowering citizens and reforming existing power structures in a way that has rendered obsolete or inappropriate many of the tools and processes of traditional democratic politics. Through an analysis of the No. 10 Downing Street ePetitions Initiative based in the United Kingdom, this article seeks to engage with issues related to the innovative use of network technology by Government to involve citizens in policy processes within existing democratic frameworks in order to improve administration, to reform democratic processes, and to renew citizen trust in institutions of governance. In particular, the work seeks to examine whether the application of the new Information and Communication Technologies to participatory democracy in the Government 2.0 era would eventually lead to radical transformations in government functioning, policymaking, and the body politic, or merely to modest, unspectacular political reform and to the emergence of technology-based, obsessive-compulsive pathologies and Internet-based trolling behaviours amongst individuals in society.


2017 ◽  
Vol 14 (2) ◽  
pp. 283
Author(s):  
Imam Sukardi

The political concept of Alfarabi is derivated from the concept of Platonic, Aristotelian, and Islam. The ideal state is the state which is elaborated the universal values of humanism, not just limited to certain ethnic and nation which is emphasizing its obedience just to God, not the something else. In this paper, the writer tried to interpret the original works of Alfarabi which is directly related to his political thought and the other thinkers who are studying his political thought. In his political thought, Alfarabi emphasized that the main purpose of the state is to make the social-welfare for its citizens. Based on the organic theory, Alfarabi stated that the government of the state is just look-like the human organism system. In which, each of the existing element functioned to strengthen each other to achieve one goal. The ideal state for Alfarabi is the state which is having the goals for its citizen welfare, and who become the prime leader is a philosopher, who is having the prophetic character, having the wider knowledge, and able to communicate with al 'aql al fa’al trough al ‘aql mustafad. 


2020 ◽  
Vol 2020 (12-1) ◽  
pp. 125-138
Author(s):  
Alexander Gladkov

The article based on the research of medieval West European political thought’s texts and mainly on the basic treatise “Policraticus” of John of Salisbury and works by other authors in XII century is devoted to analysis of concepts concerning power and society in light of “body politic” metaphor. The most representative and influential sources (and first of them is “Policraticus”) transmitting the idea of “body politic” in Latin intellectual culture are researched, the metaphor usage logic and ways of its usage in polemical tradition are identified. The “body hierarchy” considered in the article focuses in medieval authors opinion not only on mystical but real social and political arrangement, it underwent definite transformations connected with power and its welder’s figure reception through ages.


Author(s):  
Abdul Malik Omar

Microstates face innumerable challenges in braving the 21st century. Limited resources, a small geography, and a small population are just some of the constraints faced. None is more so pressing that the case of Brunei Darussalam, where its heavy reliance on Oil and Gas may have afforded it economic prosperity and political stability since its independence in 1984, but the changes in market structure and global forces have resulted in it facing serious issues, such as its increasing unemployment rate. The Government of Brunei have taken steed in the advice of Sultan Haji Hassanal Bolkiah to unify the body politic through the “Whole-of-Nation” approach and bring about the harmonious constellation of state actors and non-actors, from both the formal and informal sectors, to realizing the country's ambitious Wawasan 2035 and to adapt to the 4th Industrial Revolution. This work will unpack whether the Government has been successful in its efforts to do so. Policy recommendations will also be presented.


2014 ◽  
Vol 33 (1) ◽  
pp. 130-173
Author(s):  
Grant A. Nelsestuen

This article examines a simile preserved in the fragmentary book 5 of Cicero's De Re Publica, which figures the ideal statesman (rector rei publicae) in terms of a farm bailiff (vilicus) and a household steward (dispensator). Through a philological, philosophical, and socio-cultural explication of these similes and their context within De Re Publica, this article argues that Cicero draws upon Greek philosophical treatments of household and political relations and reworks traditional Roman political ideology so as to refigure the conceptual relationship between the statesman and the state: from the farmer of res publica to its subservient, yet still overseeing, bailiff. By casting the ideal statesman in the decidedly servile role of a public bailiff, Cicero subordinates his statesman to res publica, yet also empowers him to act as its jurisprudential overseer, and this change marks a significant and perhaps strikingly original contribution to Roman political thought.


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