European integration as colonial discourse

2010 ◽  
Vol 37 (3) ◽  
pp. 1255-1272 ◽  
Author(s):  
NECATI POLAT

AbstractA not infrequent musing on the growing European integration is that the process may signal a historic discontinuity with the logic and functioning of the modern state, forming an alternative to the Westphalian order. This article takes issue with this notion, holding that, more accurately, the interaction in Europe between the currents of post-national integration and the nation-state may have reduced the integrated Europe to a mere parody of the nation-state. In articulating this argument, the article draws on the ‘hybrid’ anxiety placed by Homi Bhabha at the heart of the encounter between the coloniser and the colonised – a binary perversely reproduced, the article claims, in the dichotomy between the European integration and the European nation-state. Next, through a discussion of ‘catachresis’ and ‘time-lag’, strategies of reversal introduced by Gayatri Spivak and Bhabha, respectively, the article rehearses ideas as to whether or not something of a post-Westphalian order can still be salvaged from the ongoing process of integration. Throughout, the article seeks to rely on the later Wittgenstein on meaning, especially his privileging of what is conventionally treated as secondary in meaning formation; namely appearances, difference, absence, mimesis, and the burlesque, as opposed to a transcendental essence, presence, or identity.

Author(s):  
Liz Harvey-Kattou

This chapter delves into the psyche of Costa Rica’s identity, providing a historical and sociological analysis of the creation of the dominant – tico – identity from 1870 to the present day, framing these around theories of colonial discourse. Considering work by postcolonial scholars such as Benedict Anderson, Frantz Fanon, Homi Bhabha, Gayatri Spivak, and Judith Butler, it explores how the discourse of centre and ‘Other’ has been created within the nation. It then provides a historical account of ‘Otherness’ within the nation, detailing the existence and rights won by Afro-Costa Rican, feminist, and LGBTQ+ groups, detailing a framework of hybrid subalternity which will be used to consider the challenges put forward to dominant national identity in chapters two and three.


Author(s):  
Jan Wilkens

Some of the main genealogies within postcolonial scholarship are discussed, with a focus on key thinkers, such as Edward Said, Homi Bhabha, Gayatri Spivak, Aníbal Quijano, and Walter Mignolo. Key concepts, such as colonial discourse theory, development, and subaltern studies are presented. The discussion of postcolonial thought is embedded in a reflection on its relation to other theoretical paradigms and social theories (e.g., poststructuralism, world-system theory, Marxism). This focus seeks to highlight some of the main contours of the field, while also pointing out the ways postcolonialism has shaped the discipline of international relations (IR).


Author(s):  
Peter Stirk

This chapter examines patterns of national integration and international disintegration in the decades before World War II. It first provides an overview of integration and disintegration before World War I, along with World War I and postwar reconstruction, before discussing the challenge of the New Order envisioned by Adolf Hitler. It argues that national integration was a source of myths that formed an obstacle to the consolidation of incipient European integration. It also shows that economic integration did not lead inexorably to political unification and that visions of empire, central to the history of the major European states, challenged the supposed pre-eminence of the nation state and were bound up, in varying degrees, with some visions of integration. Finally, the chapter explains how integration, often assumed to be a peaceful process in contrast to the violent proclivities of nationalism and the nation state, has not always taken a benign form.


Author(s):  
Parvaneh Ganjtalab Shad

The major thrust in this research has been in the area of postcolonial studies. As one their primary missions, post-colonial works of art relate stories as seen by the oppressed and the colonized. Beginning with Edward Said’s Orientalism, postcolonial figures as diverse as Franz Fanon, Gayatri Spivak, and Homi Bhabha emerged and each targeted an aspect of postcolonial conditions. The present article was undertaken to trace postcolonial elements of “colonial negotiations,” and “hybridity” in an Aboriginal play by Robert Merritt entitled The Cake Man. The central argument of this article is that in its anticolonial stance, this play discusses issues of Aboriginal race and identity. To realize this argument, the play is studies with the background of Edward Said and Homi K. Bhabha’s theories. While these two figures are the leading theoreticians of the research, Aboriginal anticolonial strategies, like Aboriginal humor and figurative emasculation, are also pointed out. In fact, the novelty of the study is in its amalgamation of Western theories and Aboiginal strategies. All through the play, history as seen by the oppressed becomes the focal point, making it eligible to be called postcolonial works. Merritt’s The Cake Man, which is a well-known example of forced conversion, contains a very prominent manifestation of Said and Bhabha’s colonial negotiations. In addition, by creating an anticolonial character in the play, Merritt highlights and criticizes colonial Christianity, colonial otherization, and figurative emasculation of Aboriginal men in Australian society. All these issues, as the play leads the audience to believe, contribute to the realization that colonial discourse has the policy of obliterating Aboriginal traditions.


Author(s):  
Andrej Zaslove ◽  
Saime Ozcurumez

 not available Full text available: https://doi.org/10.22215/rera.v2i4.177


2018 ◽  
Vol 20 (7) ◽  
pp. 670-685
Author(s):  
Erik Skare

Rapid developments in digital infrastructure have made all-encompassing surveillance all too possible. However, the same infrastructure has simultaneously enabled the use of new possibility spaces that react to, shape, and resist these structures of control and surveillance. The Israel/Palestine conflict is no different, and Palestinian Islamic Jihad (PIJ) has created an electronic unit with hackers to circumvent and resist the Israeli matrix of control and its surveillance. I argue that out of this dialectical relationship in Palestine, between new possibility spaces of resistance and structures of control, new phenomena arise in the gray area between the nation state hacker and the hacktivist as PIJ emulates the features of a modern state army. To understand the nature of its electronic unit, one must take this dialectic into account by introducing the category, “proto-state hacker.”


2001 ◽  
Vol 7 (15) ◽  
pp. 107-147 ◽  
Author(s):  
José Jorge de Carvalho

O artigo propõe, em primeiro lugar, uma revisão teórica da Antropologia, avaliando seu lugar no rol das teorias atuais das Ciências Humanas. Para tanto, constrói a metáfora das metamorfoses do olhar etnográfico, o que permite detectar momentos importantes da recepção e reprodução, em países periféricos como o Brasil, desse saber plasmado nos países centrais nos dias do colonialismo. Em seguida passa em revista as idéias de teóricos do pensamento pós-colonial e dos estudos subalternos, como Edward Said, Gayatri Spivak e Homi Bhabha. Num terceiro momento, discute as possibilidades de uma etnografia pós-colonial, voltada para a narração das vozes subalternas, o que aproxima a Antropologia da Literatura Comparada. Finalmente, ilustra essas discussões com a apresentação de uma narrativa extraordinária de uma quebradeira de côco de babaçu do Maranhão, texto que erijo como emblemático da condição contemporânea de desenraizamento e perplexidade a que estamos submetidos, tanto os nossos supostos nativos como os etnógrafos e intelectuais dos países periféricos.


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