Family values? Sexism and heteronormativity in Feminist Evolutionary Analytic (FEA) research

2018 ◽  
Vol 45 (2) ◽  
pp. 260-279 ◽  
Author(s):  
Helen M. Kinsella ◽  
Laura Sjoberg

AbstractIn this article, we focus on the subset of evolutionary theorising self-identified as Feminist Evolutionary Analytic (FEA) within security studies and International Relations. We offer this accounting in four sections. First, we provide a brief overview of the argument that reproductive interests are the ‘origins’ of international violence. Second, we break down the definitions of gender, sex, and sexuality used in evolutionary work in security studies generally and in FEA specifically, demonstrating a lack of complexity in FEA’s accounts of the potential relations among the three and critiquing their essentialist heteronormative assumptions. Third, we argue that FEA’s failure to reflect on the history and context of evolutionary theorising, much less contemporary feminist critiques, facilitates its forwarding of the state and institutions as primarily neutral and corrective bulwarks against male violence. Fourth, we conclude by outlining what is at stake if we fail to correct for this direction in feminist, IR, and security research. We argue that FEA work misrepresents and narrows the potential for understanding and responding to violence, facilitating the continued instrumentalisation of women’s rights, increased government regulation of sexuality, and a more expansive form of militarism.

Author(s):  
Marguba Makhsudovna Nosirova ◽  

This article deals with the situation with violations of women's rights and freedoms in the world in recent years and the increase in violence against them during the COVID-19 pandemic, measures taken in our country on gender policy, a number of presidential decrees. The large-scale work on increasing the participation of women in society and the state, based on the tasks set out in the state programs and responded also was analyzed.


Author(s):  
Peace A. Medie

The study’s theoretical framework is explicated in this chapter. The chapter draws on the international relations, gender and politics, public administration, and African studies literatures to develop a framework that explains implementation at the national and street levels. It shows that an interplay of external and domestic factors shape implementation but specifies that domestic actors and conditions become more essential at the institutionalization stage. While high international pressure is sufficient for the creation of specialized mechanisms, domestic pressure and conditions become more important at the institutionalization state. Thus, low domestic pressure and unfavorable political and institutional conditions hinder implementation, even when combined with high international pressure.


1993 ◽  
Vol 19 (2) ◽  
pp. 159-175 ◽  
Author(s):  
Martin Shaw

This article offers a sociological perspective on a major conceptual issue in international relations, the question of ‘security’, and it raises major issues to do with the role of sociological concepts in international studies. For some years now, the work of sociological writers such as Skocpol, Giddens and Mann1 has attracted some interest in international studies. International theorists such as Linklater and Halliday have seen their work as offering a theoretical advance both on realism and on Marxist alternatives. At the same time, these developments have involved the paradox that, as one critic puts it, ‘current sociological theories of the state are increasingly approaching a more traditional view of the state—the state as actor model—precisely at a time when the theory of international relations is getting away from this idea and taking a more sociological form.


Author(s):  
Amanda E. Donahoe

Gender, religion, and politics are closely intertwined, and both have a significant impact on international relations (IR). There is a large body of literature dedicated to the intersections between gender, religion, and IR, and they can be categorized into matters regarding female subordination, human rights and equality, and feminism and agency. Religion has been historically, traditionally, and androcentrically gendered both in practice and ideology. A good portion of the literature on the linkages between gender and religion in the IR context discusses the ways in which women have been subordinated within Christianity, Judaism, Islam, Buddhism, and Hinduism. Their religious subordination can be linked to legal equality, and the different forms of subordinating women implicitly and often explicitly lead to the inequality of women. Scholars who address this issue vary widely between being critical of the religions that perpetuate inequality and a dearth of women’s rights, to arguing in support of religion but in critique of its application and cultural practice. In addition, as women’s rights are but one element of the international engagements of various forms of feminism, scholars also engage in a range of discussions on political agency and the critical analysis of gender from both within and without religious and secular feminisms.


Sign in / Sign up

Export Citation Format

Share Document