scholarly journals Neurosciences in the Third Reich: from Ivory Tower to Death Camps

1999 ◽  
Vol 26 (2) ◽  
pp. 132-138 ◽  
Author(s):  
Michael I. Shevell
Keyword(s):  
Medical Practice ◽  
Physical Disabilities ◽  
Third Reich ◽  
Slippery Slope ◽  
Concentration Camps ◽  
The Political ◽  
Racial Hygiene ◽  
The Third ◽  
Political Conditions ◽  
The Third Reich

Abstract: It is commonly thought that the horrific medical abuses occurring during the era of the Third Reich were limited to fringe physicians acting in extreme locales such as the concentration camps. However, it is becoming increasingly apparent that there was a widespread perversion of medical practice and science that extended to mainstream academic physicians. Scientific thought, specifically the theories of racial hygiene, and the political conditions of a totalitarian dictatorship, acted symbiotically to devalue the intrinsic worth to society of those individuals with mental and physical disabilities. This devaluation served to foster the medical abuses which occurred. Neurosciences in the Third Reich serves as a backdrop to highlight what was the slippery slope of medical practice during that era. Points on this slippery slope included the “dejudification” of medicine, unethical experimentation in university clinics, systematic attempts to sterilize and euthanasize targeted populations, the academic use of specimens obtained through such programs and the experimental atrocities within the camps.

Ludendorff in the Third Reich

2021 ◽  
pp. 160-181
Author(s):  
Jay Lockenour
Keyword(s):  
Political Party ◽  
Third Reich ◽  
Concentration Camps ◽  
The Political ◽  
National Socialist ◽  
The Third ◽  
National Socialists ◽  
The Third Reich ◽  
The Many ◽  
The Impact

This chapter outlines Erich Ludendorff’s attacks, written in his paper, Ludendorffs Volkswarte, on Adolf Hitler, the National Socialists, and their new cabinet allies after the political party consolidated their power in the summer of 1933. It discusses the relations between Hitler and Ludendorff throughout the first two years of the Third Reich. Despite the many ideological similarities with Nazism, the chapter reveals how Ludendorff’s followers experienced persecution, including their lectures being banned at the last minute or disrupted by Sturmabteilung (SA) rowdies. Some Ludendorffers lost their jobs or chances for promotion because of their championing the Feldherr’s cause. Some spent time in jail or concentration camps because of their “subversive” belief in Deutsche Gotterkenntnis. The chapter then discusses Ludendorff’s Volkswarte as a “purely religious” journal after the National Socialist German Workers’ Party (NSDAP) banned his paper and the Tannenbergbund. The chapter also mentions Ludendorff’s refusal to attend the festivities commemorating the Battle of Tannenberg. Ultimately, the chapter assesses the impact of Hitler and Ludendorff’s reconciliation on Germany.

Issues Surrounding the Development of the Neo-Nazi Scene in East Berlin

2000 ◽  
Vol 33 (2) ◽  
pp. 45-50 ◽  
Author(s):  
Eric Brothers
Keyword(s):  
New York ◽  
German Democratic Republic ◽  
Democratic Republic ◽  
Third Reich ◽  
Communist Regime ◽  
The Political ◽  
Social Culture ◽  
East Berlin ◽  
The Third ◽  
The Third Reich

The rise of neo-Nazism in the capital of the former German Democratic Republic (GDR) was not inspired by a desire to recreate Hitler's Reich, but by youthful rebellion against the political and social culture of the GDR's Communist regime. This is detailed in Fuehrer-Ex: Memoirs of a Former Neo-Naxi by Ingo Hasselbach with Tom Reiss (Random House, New York, 1996). This movement, however, eventually worked towards returning Germany to its former 'glory' under the Third Reich under the guidance of 'professional' Nazis.

Introduction

2020 ◽  
pp. 1-28 ◽  
Author(s):  
Lawrence A. Zeidman
Keyword(s):  
Third Reich ◽  
Postwar Period ◽  
Racial Hygiene ◽  
Berlin Wall ◽  
The Third ◽  
Growing Body ◽  
The Third Reich ◽  
Nazi Era ◽  
Neuroscience Community ◽  
Scientific Topic

Despite knowledge since the postwar period and the efforts of neurologist Leo Alexander, the neuroscience community has been slow to recognize its involvement in the racial hygiene policies of the Third Reich. Part of this has been denial, but part of it protective of past perpetrators. However, since the popularization of medicine in the Nazi era in the 1980s, the fall of the Berlin Wall making previously unavailable patient data in the 1990s, and some astute articles in the neurology literature, neuroscience in the Nazi era has emerged as a scientific topic. Pioneering works by Shevell and Peiffer highlighted the unethical involvement of even famed German neuroscientists such as Julius Hallervorden. In the 2000s a growing body of literature has begun to show common threads between the exile of persecuted neuroscientists and the rise of increasingly destructive policies toward neurologic patients, and the exploitation of these patients for scientific research.

Rituals of Humiliation

2021 ◽  
pp. 46-64
Author(s):  
Edward B. Westermann
Keyword(s):  
National Socialism ◽  
Social Power ◽  
Third Reich ◽  
German Society ◽  
Concentration Camps ◽  
Symbiotic Relationship ◽  
Abusive Behavior ◽  
The Third ◽  
Killing Fields ◽  
The Third Reich

This chapter evaluates the significance of ritual and symbolism to the construction and manifestation of power under National Socialism. It underlines the importance of practices such as the mammoth party rallies at Nuremberg, the universal displays of the swastika on flags, pins, and armbands and the ubiquitous use of “Heil Hitler” as the standard greeting of the Third Reich under the Nazi regime. The chapter also contends that the creation of Nazi power was accomplished in no small measure by the use of ritual, and, in fact, ritual in the Third Reich served as an expression of “social power” that extended into virtually all aspects of German society. These celebratory events of Nazi power involved daily acts of verbal or physical humiliation of Jews, communists, and socialists, as well as organized and exemplary episodes of abusive behavior. Ultimately, the chapter studies the symbiotic relationship between violence, competition, and male comradeship and how it became manifest in the actions, rituals, and celebratory practices of Nazi paramilitary organizations through acts of humiliation by SS and policemen on the streets, in the concentration camps, and in the killing fields.

Suicide in Nazi Concentration Camps, 1933-9

2010 ◽  
Vol 45 (3) ◽  
pp. 628-648 ◽  
Author(s):  
Christian Goeschel
Keyword(s):  
Political History ◽  
Third Reich ◽  
Concentration Camp ◽  
Concentration Camps ◽  
Power Struggle ◽  
The Third ◽  
History Of ◽  
The Third Reich ◽  
And Control ◽  
Good And Evil

Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps. Concentration camp authorities covered up the murders of prisoners as suicides to prevent judicial investigations. This article also looks at actual suicides in the pre-war camps, to highlight individual inmates’ reactions to life within the camps. The article concludes that the history of the concentration camps needs to be firmly integrated into the history of nazi terror and the Third Reich.

Teaching in Vain

2014 ◽  
Author(s):  
John P. McCormick
Keyword(s):  
Political Philosophy ◽  
Weimar Republic ◽  
Thomas Hobbes ◽  
Third Reich ◽  
State Theory ◽  
The State ◽  
The Political ◽  
German State ◽  
The Third ◽  
The Third Reich

This chapter traces Carl Schmitt’s attempt, in his 1932 book The Concept of the Political, to quell the near civil war circumstances of the late Weimar Republic and to reinvigorate the sovereignty of the German state through a reappropriation of Thomas Hobbes’s political philosophy. The chapter then examines Schmitt’s reconsideration of the Hobbesian state, and his own recent reformulation of it, in light of the rise of the “Third Reich,” with particular reference to Schmitt’s 1938 book The Leviathan in the State Theory of Thomas Hobbes.

Hitler's Concentration Camps—An Examination of Conscience

1947 ◽  
Vol 9 (1) ◽  
pp. 34-46
Author(s):  
Eugen Kogon ◽  
R. A. Gutman
Keyword(s):  
Third Reich ◽  
Human Mind ◽  
Concentration Camps ◽  
The Third ◽  
The People ◽  
The Third Reich ◽  
German People

Something the human mind can hardly grasp took place among the German people during the twelve years of the Third Reich. In that corner of Bavarian-Austrian earth that lies between the rivers Inn and Danube, Hitler's home, the legend of the twelve terrible nights (Rauhnaechte) between Christmas and Epiphany is still alive. The legend tells us that wild hordes ride on horses through the air during these nights, bringing storms, unrest and destruction. The people say that it is dangerous to be outdoors alone, lest one be picked up and carried away into the air and made to join the wild riders above.

scholarly journals Wysiedlenie widziane oczami dziecka z Zamojszczyzny

2020 ◽  
pp. 426-440
Author(s):  
Barbara Stelingowska
Keyword(s):  
Third Reich ◽  
Second World War ◽  
Concentration Camps ◽  
World War ◽  
Indelible Mark ◽  
Population Displacement ◽  
The Third ◽  
History Of ◽  
The Third Reich ◽  
Second World

The article undertakes the topic of forced population displacement seen through the eyes of a child from Zamojszczyzna along with war-time fates of Polish families deported duringthe Second World War. The history of Zamojszczyzna lands is composed of tragic experiences of people forced out of their family households, imprisoned in the transit camps, deported to be involuntary labourers in the Third Reich, or murdered in concentration camps KL Auschwitz and KL Lublin (Majdanek). The survivors had to carry on throughout their lives with an indelible mark left by war-time childhood reflected by the name “a Child of Zamojszczyna” (the said status was granted to persons who were prisoners of the transit camps in Zamość and Zwierzyniec [solely children until the age of fourteen] and those imprisoned in concentration camps [for at least one day]).

scholarly journals Help of neutral countries in the return to life of the Women deportees from Ravensbrück camp. The Spanish Women case

2019 ◽  
Vol 8 (2) ◽  
pp. 024
Author(s):  
Rose Duroux
Keyword(s):  
Third Reich ◽  
Political Prisoners ◽  
Red Cross ◽  
The Political ◽  
The Third ◽  
Spanish Women ◽  
The Third Reich ◽  
French Resistance

Nothing more usual than to find Spanish refugees of 1939 in the French Resistance as they continued their fight against fascism. Therefore, hundreds of Spaniards where caught in the nets of the Vichy Government and the Gestapo. They are imprisoned in the French jails (Toulouse, Montluc, Fresnes, Compiègne, etc.) alongside the French Resistant women. Both will be piled up in wagons to the camps of the Third Reich. Many ended at the women’s camp in Ravensbrück. Usually, the Spaniards were labelled “F”, “French”, because they were arrested in France. This “F” was part of the “red triangle” of the “political prisoners”. Some were even classified NN (Nacht und Nebel), i.e. called to disappear without a trace. As they were recognized by nobody (neither the French nor the Spaniards), this means: no mail, no parcels. They held on for life thanks to the links they forged randomly across blocks, satellite camps, languages, affinities... However, many died. For some of them, the release arrived in April 1944, thanks to “neutral” countries initiatives: in fact, a few Spanish women were able to slip into the Red Cross convoys transiting through Switzerland, which were initially reserved for French women. Others returned by Sweden. Others, finally, faced the apocalyptic evacuation of the camps of 1945 and the “marches of death”. We propose to study “the return to life” helps through some cases – obviously return to France since there could be no possible repatriation for these Spanish anti-fascist survivors, as the victory of the Allies did not affect General Franco’s power. After returning to France, this help continued for two or three years, in particular thanks to convalescent stays in Switzerland, Sweden and somewhere else, and thanks to one-off material contributions from the Swiss Grant (“Don suisse”) or from various organizations.

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