Process Theology and Liberation Theology: Theological and Ethical Reflections

Horizons ◽  
1980 ◽  
Vol 7 (2) ◽  
pp. 231-248
Author(s):  
June O'Connor

AbstractProcess theology, inspired by the thought of Alfred North Whitehead, and liberation theology, prompted by the experience of oppression in Latin America, are two distinct and separate forms of contemporary Christian theology that both provoke and compel our attention. Although they vary dramatically in the standpoints from which they speak, the audiences to whom they speak, and the languages with which they speak, process and liberation theologies nonetheless share some striking similarities of viewpoint that bear ethical import. The author thus details their positions on existence in community, freedom and creativity, and resonsibility for the future, as well as the differences noted above, and claims that it is on ethical grounds that their contributions are most profound and their potential impact most far-reaching.

2002 ◽  
Vol 15 (3) ◽  
pp. 324-336
Author(s):  
John Wilcken

This essay falls into two parts. In the first there is a brief discussion of the emergence of Liberation Theology in Latin America in 1960s and 1970s, and its challenge to the European and North American academic theology which has dominated the Christian world. The liberation theologians adopted a different methodology, which they saw to be required by the situations of massive injustice and poverty which they found around them. Juan Luis Segundo presented his understanding of the hermeneutical circle, and showed how commitment to the humanisation of the continent leads to new interpretations of Scripture. In the second part of the essy the application of this method to Australian theology is considered. The situation of Aboriginal people is taken as an example. The effect on Aboriginal people of the coming of white settlers raises challenging questions for Christian theology and biblical interpretation.


1988 ◽  
Vol 50 (2) ◽  
pp. 241-263 ◽  
Author(s):  
Daniel H. Levine

This article examines the nature and impact of liberation theology in Latin America and considers prospects for the future. Liberation theology's fundamental ideas are explored, and the reasons for its emergence and appeal are considered in detail. As a system of ideas, liberation theology first appears during a period of great social change, ecclesiological debate, and political upheaval. The convergence of these elements helps explain the theology's appeal within the churches, makes sense of its characteristically activist identification with the poor, and helps account for the popular appeal of the new organizational structures it has inspired. These convergences also suggest possible constraints and the long-term political impact of this theology. Throughout the article I argue that analysis of impacts must go beyond the ideas of liberation theology to ask how and why such ideas are received and acted upon in concrete settings.


Food Chain ◽  
2014 ◽  
Vol 4 (2) ◽  
pp. 140-159
Author(s):  
Arantxa Guereña ◽  
Stephanie Burgos
Keyword(s):  

2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.


2021 ◽  
Vol 50 (Supplement_1) ◽  
pp. i1-i6
Author(s):  
Y Xiang ◽  
K Chan ◽  
I Rudan

Abstract Background and Objectives Rapid increase in life expectancy has resulted in an increase in the global burden of dementia that is expected to become a leading cause of morbidity in the future. Low- and middle-income countries are expected to bear an increasing majority of the burden, but lack data for accurate burden estimates that are key for informing policy and planning. Bayesian methods have recently gained recognition over traditional frequentist approaches for modelling disease burden for their superiority in dealing with severely limited data. This study provides updated estimates of dementia prevalence in Latin America and the Caribbean (LAC) for the years 2015, 2020 and 2030. Given the paucity of data, estimates were developed using a Bayesian methodology and confirmed by the traditional frequentist approach, with the aim of providing methodological insights for future disease burden estimates. Methods A comprehensive systematic literature search was conducted to identify all relevant primary studies published between the years 2010–2018. The quality of the included studies was critically assessed. A random-effects model (REM) and a Bayesian normal-normal hierarchical model (NNHM) were used to obtain the pooled prevalence estimate of dementia for people aged 60 and above. The latter model was also developed to estimate age-specific dementia prevalence. Using UN population estimates, total and age-specific projections of the burden of dementia were calculated. Results The prevalence of dementia in LAC was found to be 14% (10–21%) in those above age 60 based on REM, and 8% (5–11.5%) based on NNHM. The prevalence increased from 2% (1–4%) in people aged 60–69 to 29% (20–37%) in people above the age of 80. The number of people living with dementia in LAC in 2015 was estimated at 5.68 million, with future projections of 6.86 million in 2020 and 9.94 million in 2030. Conclusions The findings of this review found that burden of dementia in LAC is substantial and continues to rapidly grow. The projected rise in dementia cases in the future should prompt urgent governmental response to address this growing public health issue. We were also able to demonstrate that given the overall paucity of data, a Bayesian approach was superior for estimating disease prevalence and burden.


2021 ◽  
Vol 56 (2) ◽  
pp. 113-119
Author(s):  
Xinming Xia ◽  
Wan-Hsin Liu

AbstractThis paper analyses how China’s investments in Germany have developed over time and the potential impact of the COVID-19 pandemic in this regard, based on four different datasets, including our own survey in mid-2020. Our analysis shows that Germany is currently one of the most attractive investment destinations for Chinese investors. Chinese state-owned enterprises have played an important role as investors in Germany — particularly in large-scale projects. The COVID-19 pandemic has had some negative but rather temporary effects on Chinese investments in Germany. Germany is expected to stay attractive to Chinese investors who seek to gain access to advanced technologies and know-how in the future.


Sign in / Sign up

Export Citation Format

Share Document