The Fable of the Writer in Southern Fiction

Prospects ◽  
1982 ◽  
Vol 7 ◽  
pp. 249-266
Author(s):  
Lewis P. Simpson

No scene in Faulkner is more compelling than the one that transpires on a “long still hot weary dead September afternoon” in Yoknapatawpha County, Mississippi, toward the end of the first decade of this century. Quentin Compson sits with Miss Rosa Coldfield in a “dim airless room” still called “the office because her father called it that,” and listens to Miss Rosa tell her version of the story of the “demon” Sutpen and his plantation, Sutpen's Hundred. As she talks “in that grim haggard amazed voice”—“vanishing into and then out of the long intervals like a stream, a trickle running from patch to patch of dried sand”—the 22-year-old Mississippi youth discovers he is hearing not Miss Rosa but the voices of “two separate Quentins.” One voice is that of the “Quentin preparing for Harvard in the South, the deep South dead since 1865 and peopled with garrulous baffled ghosts.” The other voice is that of the Quentin “who was still too young to deserve yet to be a ghost, but nevertheless having to be one for all that, since he was born and bred in the deep South the same as she [Miss Rosa] was.” The two Quentins talk “to one another in the long silence of notpeople, in notlanguage: It seems that this demon—his name was Sutpen—(Colonel Sutpen)—Colonel Sutpen. Who came out of nowhere and without warning upon the land with a band of strange niggers and built a plantation”.

1857 ◽  
Vol 3 ◽  
pp. 294-295
Author(s):  
Robert Harkness

The author remarks that the existence of Annelida during the Palæozoic formations is manifested in two conditions. In the one, we have the shelly envelope which invests the order Tubicola, in the form of Seapolites; and in the other, the tracks of the orders Abranchia and Dorsi-branchiata are found impressed on deposits which were, at one time, in a sufficiently soft state to receive the impressions of the wanderings of these animals.Among the strata which have hitherto afforded annelid tracks, those which, in the county of Clare, represent a portion of the equivalents of the Millstone Grit, contain such tracks, in their most perfect state of preservation in great abundance; and these strata also furnish evidence concerning the circumstances which prevailed during their deposition.


Author(s):  
Guilherme Cavalcante Silva

Over the last few years, data studies within Social Sciences watched a growth in the number of researches highlighting the need for more proficuous participation from the Global South in the debates of the field. The lack of Southern voices in the academic scholarship on the one hand, and of recognition of the importance and autonomy of its local data practices, such as those from indigenous data movements, on the other, had been decisive in establishing a Big Data in the South agenda. This paper displays an analytical mapping of 131 articles published from 2014-2016 in Big Data & Society (BD&S), a leading journal acknowledged for its pioneering promotion of Big Data research among social scientists. Its goal is to provide an overview of the way data practices are approached in BD&S papers concerning its geopolitical instance. It argues that there is a tendency to generalise data practices overlooking the specific consequences of Big Data in Southern contexts because of an almost exclusive presence of Euroamerican perspectives in the journal. This paper argues that this happens as a result of an epistemological asymmetry that pervades Social Sciences.


1999 ◽  
Vol 33 (4) ◽  
pp. 769-796 ◽  
Author(s):  
J. Charles Schencking

Similar to the romanticized images that Manchuria would evoke with Japanese citizens looking for a better life in the 1930s, but on a larger geographical scale and over a longer chronological period, the Nan'yô, or South Seas, conjured up a multiple of idyllic visions within the imaginations of many Japanese. In Japanese perception over the course of the Meiji and Taishô periods, the Nan'yô became a region as diverse and as expansive as the interests and energies of those who directed their attention toward it. To disenfranchised ex-samurai, it was a warm tropical paradise, a territory in which to gain personal achievements and fulfill a sense of adventure. Politicians, journalists, and patriots hoping to plant the Japanese flag for national glory mistakenly viewed the South Seas as the one area untouched by Western imperialists and thus the optimal place for the new nation of Japan to acquire territories. On the other hand, certain entrepreneurs came to view the South Seas as a resource-rich economic treasure house, an area waiting to be exploited through commerce and industry.


1974 ◽  
Vol 16 (1) ◽  
pp. 15-38 ◽  
Author(s):  
David Nicholls

One of the striking facts about the social and political history of Haiti from independence in 1804 to the present is the deep gulf separating the largely mulatto elite groups from the predominantly black masses. The war of the South in 1799 between Toussaint and Rigaud, and the conflicts between Christophe and Pétion, while not primarily caused by color factors, were reinforced by suspicions and hostilities between black and mulatto, with each group accusing the other of prejudice and discrimination. Politics in the rest of the nineteenth century can generally be seen as a tussle between a mulatto elite centered in the capital and in the cities of the South, on the one hand, and a small black elite often in alliance with army leaders and peasant irregulars, on the other. In the years following 1867 these groups formalized themselves into a largely mulatto Liberal Party, and a preponderantly black National Party.


Tekstualia ◽  
2020 ◽  
Vol 2 (6) ◽  
pp. 37-50
Author(s):  
Andrea Deca

This paper concentrates on Witkacy’s Pure Form and the concept of Anthropophagy that was coined by Oswald de Andrade, and their affi nity with the notions of utopia and tropicality. Tropicality is detected in the form of the imaginary construction of Witkacy regarding the South Sea Islands on the one hand, and on the other in the utopic island of Vera Cruz, reinvented by Oswald de Andrade in his mature years. The seamen of the old world fi rst conceptualised Vera Cruz in this way in legends that alluded to the lost paradise and following this trace Oswald dreamt it could be a future paradise. Both Witkacy and de Andrade, beyond being artists, were thinkers of their specifi c cultures and had their theories regarding the future of mankind.


Author(s):  
C. E. Tilley ◽  
H. C. G. Vincent

In an earlier paper the writer has discussed the paragenesis - kyanite-omphacite as observed in certain ec|ogites. The fate of this association under conditions of retrograde metamorphism has led to a consideration of rocks showing the paragenesis amphibole-kyanite, a point which is briefly taken up in the present communication. Rocks containing this latter assemblage include two groups, the one better known, of sedimentary origin, the other essentially igneous in origin.Here are included members of the para-amphibolites, biotite-hornblende- schists, and hornblende-Garbenschiefer derived from sediments of the character of calcareous and dolomitic shales. The best-known examples come from the Alps—particularly the Triassic and pre- Triassic sediments on the south side of the St. Gotthard massif.


PMLA ◽  
1891 ◽  
Vol 6 (3-4) ◽  
pp. 171-175 ◽  
Author(s):  
Calvin S. Brown

The subject of this paper as announced some time ago in the programme of this convention, is not exactly the one which it should bear. In a former paper, published in the Modern Language Notes, I tried to trace back a number of our peculiar words and speech usages to an earlier period of the language, using Shakespeare as a basis. In the present paper this method of procedure has been attempted only incidentally. In other words, I invite your attention to a study of a few of the peculiarities of the language as found in Tennessee, regardless of their origin and history. It is not to be supposed, however, that the forms pointed out are limited to one particular state or to a small territory. On the other hand, most of them are found throughout the larger portion of the South, and many of them are common over the whole country. Nothing like a complete survey of the field, or a strict classification of the material gathered, has been attempted, and many of the words treated have been discussed by others. A few cases of bad pronunciation have been noticed, rather as an index of characteristic custom than as showing anything new.


Author(s):  
ROBERT GHAZARYAN

Tegarama was one of the eastern lands of the Hittite Kingdom. In the geographic sense it is part of the Armenian Highland that is why its history is of special interest to us. Taking into account the fact that the Armenian people had considerable ethnic ties with the Upper Euphrates region, specialists have traditionally tended to identify “Home of Torgom” in the Trans Euphrates region together with the city Tegarama (Assyrian Til-Garimmu) mentioned from the 2nd millennium BC. “Home of Torgom” literally repeats Bet-Togarma mentioned in the Bible. The study of the history of the country of Tegarama is also important because in Armenian historiography, starting from Movses Khorenatsi, Armenian ancestor Hayk is called “Son of Torgom”, and the Armenian people - “People of Torgom”. Most of the researchers located Tegarama in the place of the present settlement Gyurun. By comparing the “Cappadocian”, Hittite and Assyrian sources, Tegarama can be located in the Upper Euphrates valley, on the right bank of the river, to the north of Kargamis, to the west of Isuwa, to the south of Upper Land and to the east of Kanes. The territory of Tegarama was not far from Nesa - one of the initial centers of the Hittites; and it was also one of the initial places of inhabitance of the Hittites. Tegarama also occupied a strategically important position. On the one hand it bordered on the country of Mitanni, on the other hand - on Isuwa. Thus, the country of Tegarama occupied a significant geographic position: on the one hand roads led from here to other western districts of the Armenian Highland, to Tsopk, and on the other hand - to Northern Syria and Northern Mesopotamia. It was also one of the spiritual centers of Hatti.


Afrika Focus ◽  
2005 ◽  
Vol 18 (1-2) ◽  
pp. 73-94
Author(s):  
Annelies Verdoolaege

Suggesting reconciliation at the hearings of the Truth and Reconciliation Commission The South African Truth and Reconciliation Commission (TRC) took place under unique circumstances and in a very particular historical context. This article will explore how such a specific kind of reality gave rise to a specific kind of discourse, a so-called ‘reconciliation discourse’. On the one hand, this discourse offered the apartheid victims a lot of opportunities regarding linguistic expression. On the other hand, though, this discourse was also regimented and limited to a certain extent. By means of fragments from the TRC victim testimonies, this article will deal with one aspect of this linguistic manipulation, namely the introduction of the concept of reconciliation. In the first part of the article, I will explain which linguistic methods were used during the TRC hearings in order to emphasize the notion of reconciliation in the narratives of the testifying victims. In doing so, a lot of attention will be paid to the concrete interaction between the testifiers and the TRC commissioners. In a second part, I will try to investigate why the construction of this specific reconciliation discourse was necessary in the South African context. We will see that, amongst others, also political considerations played a role in the control exercised over the discourse of the TRC victims. In this way, we will understand that the reconciliation discourse of the Commission was a reflection of a very ambiguous social attitude: this discourse had to reveal as much as possible about the apartheid past – and this in a manner as spontaneous, as transparent and as open as possible -, but it also had to be adapted to certain socio-political needs. This will tell us that also a quasi-judicial institution such as the TRC involves an inevitable interplay between language on the one hand and ideology and society on the other.


2021 ◽  
pp. 118-143
Author(s):  
Rumela Sen

This chapter shows how weak grassroots organizations in the gray zone of state-insurgency interface led to scrawny informal exit networks in the North, discouraging rebel retirement and restricting their reintegration. The differences with the South stem from the secret and semi-secret ties that northern rebels build with state agents like police, politicians, and bureaucracy on the one hand and various nonstate agents like mafias and businesses on the other hand. These ties, alongside distinctive caste/class dynamics and land relations in the North, induces dominance of perverse criminality and spews intense militancy in the North, which vitiates the gray zone of state-insurgency interface.


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