“Under Two Jurisdictions”: Immigration, Citizenship, and Self-Governance in Cross-Border Community Relocations

2016 ◽  
Vol 34 (2) ◽  
pp. 281-333
Author(s):  
Jane McAdam

The governments of Kiribati and Fiji “should make every effort to minimise the difficulties of and inconveniences to this community which finds itself under two jurisdictions.”Our younger generation have been taught that they also have another home. There are still two homes. That's their roots. That's where they belong.

Land ◽  
2021 ◽  
Vol 10 (6) ◽  
pp. 610
Author(s):  
Dirk H. R. Spennemann

Given its intensity, rapid spread, geographic reach and multiple waves of infections, the COVID-19 pandemic of 2020/21 became a major global disruptor with a truly cross-sectoral impact, surpassing even the 1918/19 influenza epidemic. Public health measures designed to contain the spread of the disease saw the cessation of international travel as well as the establishment of border closures between and within countries. The social and economic impact was considerable. This paper examines the effects of the public health measures of “ring-fencing” and of prolonged closures of the state border between New South Wales and Victoria (Australia), placing the events of 2020/21 into the context of the historic and contemporary trajectories of the border between the two states. It shows that while border closures as public-health measures had occurred in the past, their social and economic impact had been comparatively negligible due to low cross-border community integration. Concerted efforts since the mid-1970s have led to effective and close integration of employment and services, with over a quarter of the resident population of the two border towns commuting daily across the state lines. As a result, border closures and state-based lockdown directives caused significant social disruption and considerable economic cost to families and the community as a whole. One of the lessons of the 2020/21 pandemic will be to either re-evaluate the wisdom of a close social and economic integration of border communities, which would be a backwards step, or to future-proof these communities by developing strategies, effectively public health management plans, to avoid a repeat when the next pandemic strikes.


Africa ◽  
2017 ◽  
Vol 87 (4) ◽  
pp. 739-757
Author(s):  
Mercy Fekadu Mulugeta

AbstractWhile the conceptual models on conflict, security and regionalism have evolved and augmented with time, East African pastoral relations remain subject to simplistic explanatory analyses that view pastoral conflicts as cross-border community conflicts and small arms as part of their cultural heritage. This article strives to find a more nuanced understanding of the relations of pastoralist communities and the role of arms in the perennial cross-border conflict. It uses a regional security complex (RSC) approach, first proposed by Barry Buzan and subsequently moulded in ‘new regionalism’ perspectives, which emphasizes the intricate web of pastoralist relations shaped by their need for security, where their identity and livelihood (cattle) remain at the centre. Taking this further, it develops the concept of a Karamoja security complex (KSC) as an appropriate explanatory framework. Through historical analysis and primary data collected among the Nyàngatom in Ethiopia, the research reveals a regular and complex pattern of conflict moulded primarily by the fundamental need for security.


2008 ◽  
Vol 31 (5) ◽  
pp. 843-870 ◽  
Author(s):  
Roger Waldinger ◽  
Eric Popkin ◽  
Hector Aquiles Magana

TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 29-41
Author(s):  
Retno Handayani ◽  
Inayatusshalihah

The RI-RDTL border community in the Motamasin (Metamauk-Salele) cross-border post consists of local people and migrants from the Timor Leste. Although the ethnic group languages used are generally the same, there are absorbing elements from other languages that distinguish them. This paper examines how communication between these two groups works. The study includes community attitudes and language choices used in their daily communication. The study showes that the percentage index of respondents' interpretations of the questions regarding attitudes towards mother tongue lies on a scale of 61–80. This shows the tendency of positive attitudes toward their mother tongue, while attitudes toward other languages range on a scale of 0–40 which shows the tendency of negative attitudes. This tendency influences the use and choiceof daily language. Local people tend to use mother tongue with their ethnic groups and  migrant communities from Timor Leste. Likewise, migrants from East Timor. However, they tend to use local language when they comunicate with  local people. Mother tongue language is only used with their fellow from Timor LesteMasyarakat perbatasan Republik Indonesia-Republik Demokratik Timur Leste (RDTL) di bagian pos lintas batas Motamasin (Metamauk-Salele) terdiri atas masyarakat lokal dan masyarakat pendatang (eks pengungsi) dari Timor Leste. Meskipun bahasa kelompok etnis yang digunakan pada umumnya sama, ada unsur-unsur serapan dari bahasa daerah lain yang membedakannya. Tulisan ini mengkaji bagaimana komunikasi antara dua kelompok masyarakat tersebut. Kajian mencakup sikap masyakarat dan pilihan bahasa yang digunakan oleh masyarakat lokal dan masyarakat pendatang di pos lintas batas Motamasin dalam komunikasi sehari-hari.  Dalam kajian ini ditemukan bahwa indeks persentase interpretasi responden terhadap butir tanyaan yang berkenaan dengan sikap terhadap bahasa ibu terletak pada skala 61–80. Hal ini menunjukkan kecenderungan sikap positif masyarakat terhadap bahasa ibu di perbatasan RI-RDTL, sedangkan sikap bahasa masyarakat lokal terhadap bahasa daerah lain berkisar pada skala 0–40 yang menunjukkan kecenderungan sikap negatif. Kecenderungan ini memmengaruhi penggunaan dan pilihan bahasa sehari-hari. Masyarakat lokal cenderung menggunakan bahasa ibu dengan kelompok etnisnya dan  masyarakat pendatang dari Timor Leste. Demikian pula dengan masyarakat pendatang dari Timor Leste yang cenderung menggunakan bahasa lokal jika berbicara dengan masyarakat lokal. Sementara itu, bahasa ibu digunakan dengan sesama penutur dari Timor Leste.  


2020 ◽  
Vol 10 (2) ◽  
pp. 41-63 ◽  
Author(s):  
Elisabetta Nadalutti

English abstract: This article addresses the importance of understanding the ethical values that underpin cross-border cooperation (CBC). This is done by elaborating a theoretical framework that focuses on the ethical dimension of CBC. A clear distinction is drawn between an ethical and a normative dimension of CBC. The article argues that European CBC policies lack a defined conceptualization of ethical, humanistic, and value-laden bases. By considering three ethical values—rootedness, empathy, and justice—underpinning European governance, this research finds that the operationalization of these values helps to overcome a consumeristic approach, according to which people are passive consumers of CBC. The analysis shows why and how the operationalization of these key ethical values develops a cross-border community where people feel responsible for the territory perceived as a “common good.”Spanish abstract: Este artículo aborda la importancia de comprender los valores éticos que sustentan las actividades de cooperación transfronteriza (CBC) mediante un marco teórico centrado en explorar la dimensión ética de CBC. Una distinción clara plantea la dimensión ética de la CBC frente a la normativa. El punto ciego de las políticas de CBC europeas yace en la ausencia de una conceptualización definida de las bases éticas y humanísticas. Los valores éticos de arraigo, empatía y justicia sustentan las actividades de CBC, y su operacionalización ayuda a superar la aproximación consumista. El análisis muestra por qué y cómo la operacionalización de estos valores éticos contribuye a desarrollar una comunidad transfronteriza en la que las personas se sientan responsables del territorio percibido como un “bien común”.French abstract: Pourquoi est-il important de mieux comprendre les valeurs qui sous-tendent les activités de coopération transfrontalière? Cet article aborde cette question à partir d’un cadre théorique centré sur l’exploration de la dimension éthique de la coopération transfrontalière en la distinguant de la dimension normative. Il soutient que la faiblesse des politiques européennes de coopération transfrontalière ne réside pas dans l’absence “normative”, mais dans le manque d’une conceptualisation précise de ses bases éthiques et humanistes. En considérant trois valeurs - l’enracinement, l’empathie et la justice - qui sous-tendent les activités de coopération transfrontalière, cette étude conclut que leur opérationnalisation aide à surmonter une approche consumériste de la coopération transfrontalière, selon laquelle les gens sont des consommateurs passifs. L’analyse montre pourquoi et comment l’opérationnalisation de ces trois valeurs contribue à développer une communauté transfrontalière dans laquelle les personnes se sentent responsables du territoire transfrontalier perçu comme un “bien commun”.


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