scholarly journals Locke, Alger, and Atomistic Individualism Fifty Years Later: Revisiting Louis Hartz's Liberal Tradition in America

2005 ◽  
Vol 19 (2) ◽  
pp. 206-215 ◽  
Author(s):  
Carol Nackenoff

Louis Hartz asked some very important questions in The Liberal Tradition in America. One that seems especially relevant in the aftermath of invasions of Afghanistan and Iraq, and to which I will point only briefly, concerns America's relationship with the rest of the world. Hartz wrote that America's “messianism is the polar counterpart of its isolationism,” and that it had “hampered insight abroad and heightened anxiety at home.” He contended that America had difficulty communicating with the rest of the world because the American liberal creed, even in its Alger form, “is obviously not a theory which other peoples can easily appropriate or understand,” and that absence of the experience of social revolution in America's history lies at the heart of our inability to understand how to lead others. Henry Kissinger contends that, in a post-cold war era, American exceptionalism with its rejection of history, extolling “the image of a universal man living by universal maxims, regardless of the past, of geography, or of other immutable circumstances,” is a kind of innocence ill-suited to successful diplomacy in the emerging world order. We talk a great deal about bringing freedom, democracy, and self-determination to the Middle East, but this hardly seems an apt description of what is happening on the ground. Do we have anything to teach? Hartz, who was quite skeptical about our ability to export the American liberal tradition, might still have something useful to say about our interactions abroad, even in a post-cold war world.

2012 ◽  
Vol 19 (1) ◽  
pp. 79-99
Author(s):  
Gaurav Kumar Jha ◽  
Amrita Banerjee

Despite long historical ties, post-colonial relations between India and Myanmar have fluctuated between magnanimity and mistrust. While India often stood for high moral grounds and promotion of democracy, it did so at the cost of losing Myanmar to China. This affected both India and Myanmar adversely: while New Delhi’s economic, energy and security interests were hurt, isolated Yangon became more China-dependent. However, since the early 1990s, domestic developments in Myanmar and post-Cold War structural changes in the world order necessitated conditions for cooperation and mutual gains. It appears that blatant domestic suppression in, and international seclusion of, Myanmar is not desirable. Having witnessed two eras of magnanimity and mistrust, Prime Minister Manmohan Singh’s visit to Myanmar in 2012 heralds a prospective era of market interdependence while opening Pandora’s box: can India get a better share of Myanmar’s commercial possibilities without compromising its core interests in promoting democracy, development and diaspora protection?


1994 ◽  
Vol 38 (1) ◽  
pp. 144
Author(s):  
Charlotte Ku ◽  
Richard A. Falk ◽  
Robert C. Johansen ◽  
Samuel S. Kim
Keyword(s):  
Cold War ◽  

2019 ◽  
pp. 111-118
Author(s):  
George Zviadadze

After transformation of unipolarity and reformatting world order system, a question been forwarded on how new system is to be founded on. As it is known classical international relations system developed since Westphalia Agreement of 1648 has been composed mainly by the state as key actors of international politics. The system has been developed two type of regimes: soft bipolarity and balance of power interchanged in several period of time consequently. One of the characteristic features of globalization is a fundamental change of the international system and world order. It differs from the world of post-Cold War period with the stance of different actors of international relations on each other as well as with the forms of sharing power and that of interconnections. In that context there were four phases of the international relations systems: the system of Westphalia, the system of Vienna, the system of Versailles, the system of Yalta-Potsdam and later international relations were transformed into bipolarity one. Since demolishing classical Cold War order and entering into new epoch of anarchic scenario, the states as key actors of the system have been diminishing in favour of so-called “nonstate actors”. However, in the international system of the 21st century, the nationstate still has particular functions. It represents the dominant element of the world politics which can influence the behaviour of the population and non-state actors.


2016 ◽  
pp. 31
Author(s):  
Hrath Tchilingirian

The post-cold war era has been a mixed blessing for the "new world order". On the one hand, there is increasing interest in social, ecological, gender and moral issuesfacing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.


2019 ◽  
Vol 37 (3) ◽  
pp. 105-112
Author(s):  
Andreas Schädel

Ever since its first appearance on the world stage, nationalism has had violent consequences. There is reason to worry that its current resurgence is no exception and will eventually also result in violent conflicts within and possibly even across European borders. To understand why this might be the case, and to identify ways that could contain renewed nationalist violence, this article looks beyond the populist nationalism of the past years and provides a nuanced picture of the nationalist principle and its macro-historical significance. Looking at evidence from research and remembering empirical examples from the inclusive, liberal post-Cold War period, it shows that violence is not inevitable and that the most heinous forms of nationalism can successfully be contained through accommodative and inclusive power-sharing arrangements. The article ends with some preliminary policy proposals and a first glimpse at alternative forms of identities that allow embedding the nationalist principle in an inclusive European framework of peace.


2005 ◽  
Vol 19 (2) ◽  
pp. 227-233 ◽  
Author(s):  
Catherine A. Holland

The Liberal Tradition in America is truly an exceptional book. Its conceptual framework has been widely criticized as wrongheaded, and each of its organizing theses has been held to be historically inaccurate. Nonetheless, it continues to figure as a central text for scholars in political studies and American studies. We teach it regularly in graduate seminars, allow the problems it raises to shape our research agendas, and organize symposia to commemorate the fiftieth anniversary of its publication. Indeed, it is tempting to suggest that, if nothing else, Louis Hartz long ago proved that it is more desirable to be interesting than to be right. To that end, I write here to register an appreciation of his work even as I acknowledge the aptness of much of the criticism to which it has been subjected. To my mind, a Hartz who has been refined and reframed by decades of criticism can still offer valuable insight into America and America's engagement with the world, particularly in a moment of caustic political and sharp economic divisions that would seem to belie the consensus he emphasized, and in the midst of the emergence of forthrightly illiberal doctrines shaping both American domestic and foreign policy.


2012 ◽  
Vol 20 (1) ◽  
pp. 222-231 ◽  
Author(s):  
Ed Rooksby

Abstract Mark Fisher’s Capitalist Realism: Is There No Alternative? is a provocative polemical analysis of the narrowing of political horizons that has occurred over the past couple of decades and of the powerful ideological grip that capitalism holds on the collective, social psyche, destroying our capacity to imagine political alternatives. Fisher seeks to illuminate the major cultural and social effects of a post-Cold War politico-ideological condition in which (according to Žižek’s well-known observation) ‘it is easier to imagine the end of the world than it is to imagine the end of capitalism’. Building on this analysis, Fisher identifies some key tensions and contradictions in the ideological armour of contemporary capitalism and extrapolates from this some tentative strategic propositions for the anticapitalist Left. This review-article argues that, while Fisher’s book provides valuable conceptual and strategic resources for the Left, it is hamstrung by several weaknesses – not the least of these a tendency to make unconvincing, sweeping claims about the novelty and distinctness of what Fisher terms ‘capitalist realism’ and a tendency to present a caricature of current left-wing thinking.


Born in 1945, the United Nations (UN) came to life in the Arab world. It was there that the UN dealt with early diplomatic challenges that helped shape its institutions such as peacekeeping and political mediation. It was also there that the UN found itself trapped in, and sometimes part of, confounding geopolitical tensions in key international conflicts in the Cold War and post-Cold War periods, such as hostilities between Palestine and Iraq and between Libya and Syria. Much has changed over the past seven decades, but what has not changed is the central role played by the UN. This book's claim is that the UN is a constant site of struggle in the Arab world and equally that the Arab world serves as a location for the UN to define itself against the shifting politics of its age. Looking at the UN from the standpoint of the Arab world, this volume includes chapters on the potential and the problems of a UN that is framed by both the promises of its Charter and the contradictions of its member states.


Author(s):  
Mary Elise Sarotte

This book explores the momentous events following the fall of the Berlin Wall and the effects they have had on the world ever since. Based on documents, interviews, and television broadcasts from Washington, London, Paris, Bonn, Berlin, Warsaw, Moscow, and a dozen other locations, the book describes how Germany unified, NATO expansion began, and Russia got left on the periphery of the new Europe. Chapters cover changes in the Summer and Autumn of 1989, including the stepping back of Americans and rise in East German's confidence; the restoration of the rights of the Four Powers, including the night of November 9 and the Portugalov Push; heroic aspirations in 1990, including the emerging controversy over reparations and NATO; security, political and economic solutions; the securing of building permits, including money and NATO reform; and the legacy of 1989 and 1990. This updated edition contains a new afterword with the most recent evidence on the 1990 origins of NATO's post-Cold War expansion.


2020 ◽  
Vol 13 (4) ◽  
pp. 52-79
Author(s):  
V. T. Yungblud

The Yalta-Potsdam system of international relations, established by culmination of World War II, was created to maintain the security and cooperation of states in the post-war world. Leaders of the Big Three, who ensured the Victory over the fascist-militarist bloc in 1945, made decisive contribution to its creation. This system cemented the world order during the Cold War years until the collapse of the USSR in 1991 and the destruction of the bipolar structure of the organization of international relations. Post-Cold War changes stimulated the search for new structures of the international order. Article purpose is to characterize circumstances of foundations formation of postwar world and to show how the historical decisions made by the leaders of the anti-Hitler coalition powers in 1945 are projected onto modern political processes. Study focuses on interrelated questions: what was the post-war world order and how integral it was? How did the political decisions of 1945 affect the origins of the Cold War? Does the American-centrist international order, that prevailed at the end of the 20th century, genetically linked to the Atlantic Charter and the goals of the anti- Hitler coalition in the war, have a future?Many elements of the Yalta-Potsdam system of international relations in the 1990s survived and proved their viability. The end of the Cold War and globalization created conditions for widespread democracy in the world. The liberal system of international relations, which expanded in the late XX - early XXI century, is currently experiencing a crisis. It will be necessary to strengthen existing international institutions that ensure stability and security, primarily to create barriers to the spread of national egoism, radicalism and international terrorism, for have a chance to continue the liberal principles based world order (not necessarily within a unipolar system). Prerequisite for promoting idea of a liberal system of international relations is the adjustment of liberalism as such, refusal to unilaterally impose its principles on peoples with a different set of values. This will also require that all main participants in modern in-ternational life be able to develop a unilateral agenda for common problems and interstate relations, interact in a dialogue mode, delving into the arguments of opponents and taking into account their vital interests.


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