Domestic Practice in Postclassic Santa Isabel, Nicaragua

2008 ◽  
Vol 19 (1) ◽  
pp. 64-82 ◽  
Author(s):  
Geoffrey G. McCafferty

Four seasons of excavation at the Santa Isabel site on the shore of Lake Nicaragua have recovered an extensive assemblage of material remains relating to Early Postclassic period (A.D. 800–1250) domestic practice. This paper reports initial project results, specifically relating to themes of architecture, foodways, specialized production, and belief systems. Exceptional preservation of organic materials such as faunal and botanical remains, as well as bone tools, permits an expansive description of the material culture relating to household level consumption. Through the intensive coverage of 5 ha of the site center, including 10 house mounds, we see that intra-site variation also reflects community organization. Finally, Santa Isabel presents potential for inferring cultural relationships between central Mexico (based on ethnohistorical accounts) and Greater Nicoya.

1987 ◽  
Vol 52 (2) ◽  
pp. 367-382 ◽  
Author(s):  
Bruce H. Dahlin ◽  
Robin Quizar ◽  
Andrea Dahlin

Based on published lexicostatistical dates, two intervals in the prehistory of southern Mesoamerica stand out as fertile periods in terms of the generation of new languages: the Terminal Preclassic/early Early Classic Periods, and the Early Postclassic Period. After comparing archaeological evidence with language distributions within the subregions of southern Mesoamerica during the first of these periods, we conclude that the cultural processes during both periods had the same potential for producing rapid rates of linguistic divergences. Just as rapid proliferation of linguistic divisions was symptomatic of the well-known collapse of Late Classic Maya civilization, so it can be taken as a sign of a collapse of Terminal Preclassic civilization. Both collapses were characterized by severe population reductions, site abandonments, an increasing balkanization in material culture, and disruption of interregional communication networks, conditions that were contributory to the kind of linguistic isolation that allows language divergences. Unlike in the Terminal Classic collapse episode, small refuge zones persisted in the Early Classic Period that served as sources of an evolving classicism; these refuge zones were exceptions, however, not the rule. Although the collapse of each site had its own proximate cause, we suggest that the enormous geographical range covered by these Early Classic Period site failures points to a single ultimate cause affecting the area as a whole, such as the onset of a prolonged and devastating climatic change.


The figure of Spartacus often serves as an icon of resistance against oppression in modern political movements, while his legend has inspired numerous receptions over the centuries in many different popular media. This new book brings together a wide range of scholarly perspectives on the four seasons of the acclaimed and highly successful premium cable television series STARZ Spartacus (2010–13), with contributions from the fields of classics, history, gender, film and media studies, and classical reception. The book uncovers a fascinating range of topics and themes within the series such as slavery, society, politics, spectacle, material culture, sexuality, aesthetics, and fan reception.


2014 ◽  
Vol 36 (4) ◽  
pp. 31-36 ◽  
Author(s):  
Nancy Schoenberg ◽  
Claire Snell-Rood ◽  
Mark Swanson ◽  
Katie Dollarhide ◽  
Sherry Wright

As this issue suggests, medical and applied anthropologists have been working in Appalachia for many years. Many applied medical anthropologists have cautioned about the limits of seeing the people of this special region as a uniform group, defined by cultural difference and isolated from broader society (Drew and Schoenberg 2011). Appalachian perspectives about health often vary widely, suggesting a diversity that may better demonstrate Appalachia's connection to the rest of the United States, rather than indicate its difference. Anthropologists have illuminated the diversity of groups within Appalachia as they have examined different dimensions of health. For example, cultural differences in community organization and values about child raising between white and Cherokee Appalachian youth shape distinct patterns in the timing of reproduction between the groups (Brown, Hruschka, and Worthman 2009). Examinations of health at the household level have revealed variation in health outcomes even within families. Crooks' analysis of childhood nutrition in Eastern Kentucky reveals that the factors associated with childhood stunting vary by child gender (Crooks 1999), demonstrating the importance of family-level influences on health.


2008 ◽  
Vol 19 (1) ◽  
pp. 143-156 ◽  
Author(s):  
Sharisse D. McCafferty ◽  
Geoffrey G. McCafferty

AbstractCostume is one of the most significant forms of material culture in ethnographic contexts, yet remains of cloth are extremely rare at most archaeological sites. Artifacts that typically relate to textile production include spindle whorls and bone tools. This paper summarizes results of analyses of a large corpus of whorls and a remarkably extensive assemblage of bone tools from the Early Postclassic site of Santa Isabel in Pacific Nicaragua. Ethnohistoric sources identify several Mesoamerican groups as living in the region during the Postclassic period, with the Oto-Manguean-speaking Chorotega likely candidates for the cultural group at Santa Isabel. Textiles were probably made from cotton, among other plant fibers. In addition to cloth production, we consider the importance of spinning thread for fishnets and hammocks.


2012 ◽  
Author(s):  
Mark Hall ◽  
Neil Price

The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks, and b) by an enhanced study of Scotland’s international context through time. 1. From North Britain to the Idea of Scotland: Understanding why, where and how ‘Scotland’ emerges provides a focal point of research. Investigating state formation requires work from Medieval Scotland: a future for its past ii a variety of sources, exploring the relationships between centres of consumption - royal, ecclesiastical and urban - and their hinterlands. Working from site-specific work to regional analysis, researchers can explore how what would become ‘Scotland’ came to be, and whence sprang its inspiration. 2. Lifestyles and Living Spaces: Holistic approaches to exploring medieval settlement should be promoted, combining landscape studies with artefactual, environmental, and documentary work. Understanding the role of individual sites within wider local, regional and national settlement systems should be promoted, and chronological frameworks developed to chart the changing nature of Medieval settlement. 3. Mentalities: The holistic understanding of medieval belief (particularly, but not exclusively, in its early medieval or early historic phase) needs to broaden its contextual understanding with reference to prehistoric or inherited belief systems and frames of reference. Collaborative approaches should draw on international parallels and analogues in pursuit of defining and contrasting local or regional belief systems through integrated studies of portable material culture, monumentality and landscape. 4. Empowerment: Revisiting museum collections and renewing the study of newly retrieved artefacts is vital to a broader understanding of the dynamics of writing within society. Text needs to be seen less as a metaphor and more as a technological and social innovation in material culture which will help the understanding of it as an experienced, imaginatively rich reality of life. In archaeological terms, the study of the relatively neglected cultural areas of sensory perception, memory, learning and play needs to be promoted to enrich the understanding of past social behaviours. 5. Parameters: Multi-disciplinary, collaborative, and cross-sector approaches should be encouraged in order to release the research potential of all sectors of archaeology. Creative solutions should be sought to the challenges of transmitting the importance of archaeological work and conserving the resource for current and future research.


Iraq ◽  
2016 ◽  
Vol 78 ◽  
pp. 253-284 ◽  
Author(s):  
David Wengrow ◽  
Robert Carter ◽  
Gareth Brereton ◽  
Mary Shepperson ◽  
Sami Jamil Hamarashi ◽  
...  

Gurga Chiya and Tepe Marani are small, adjacent mounds located close to the town of Halabja in the southern part of the Shahrizor Plain, one of the most fertile regions of Iraqi Kurdistan. Survey and excavation at these previously unexplored sites is beginning to produce evidence for human settlement spanning the sixth to the fourth millennia, c. 5600–3300 cal. b.c. In Mesopotamian chronology this corresponds to the Late Neolithic through to Chalcolithic periods; the Halaf, Ubaid, and Uruk phases of conventional culture history. In Iraqi Kurdistan, documentation of these periods—which witnessed many important transformations in prehistoric village life—is currently very thin. Here we offer a preliminary report on the emerging results from the Shahrizor Plain, with a particular focus on the description of material culture (ceramic and lithic assemblages), in order to establish a benchmark for further research. We also provide a detailed report on botanical remains and accompanying radiocarbon dates, which allow us to place this new evidence in a wider comparative framework. A further, brief account is given of Late Bronze Age material culture from the upper layers at Gurga Chiya. We conclude with observations on the significance of the Shahrizor Plain for wider research into the later prehistory of the Middle East, and the importance of preserving and investigating its archaeological record.


2011 ◽  
Vol 22 (2) ◽  
pp. 323-343 ◽  
Author(s):  
Stacie M. King

AbstractExcavations at the site of Río Viejo in coastal Oaxaca, Mexico, yielded evidence of intensive cotton thread production during the Early Postclassic (a.d.975–1220). Spindle whorls were recovered in relatively large quantities in and around houses at Río Viejo, indicating that thread production was interspersed with other household activities and residents likely produced enough thread for local use and for export. Measurements of coastal spindle whorls show that the Río Viejo thread was unique compared to other coastal and highland sites in Oaxaca and Mesoamerica beyond. I argue that this uniqueness may in part stem from the particular variety of cotton that they were spinning, but also might reflect an interregional demand for their thread. The whorl data are presented in multiple ways to compare to other sites where intensive thread production has been proposed. Here, I discuss the problems inherent in whorl calculations and make a call for more standardized recording, ideally with volumetric density measures. In the final section of the paper, I use mortuary data and other lines of evidence to re-evaluate the ethnohistorically-documented relationship between women and textile production. In coastal Oaxaca, the evidence suggests that thread production was not linked to specific gender identities in a way that is marked archaeologically. Instead, adult members of households in coastal Oaxaca materially emphasized a shared group identity over any specific gender-based identities. The production of thread was a broadly shared household-level practice that involved multiple producers, which both created and reinforced social bonds between residents and provided Early Postclassic residents with secure and comfortable access to highland goods, paving the way for the more developed thread production industry in the Late Postclassic period.


2012 ◽  

The main recommendations of the Panel report can be summarised as follows: The Overall Picture: more needs to be understood about the process of acculturation of indigenous communities; about the Atlantic, Breton strand of Neolithisation; about the ‘how and why’ of the spread of Grooved Ware use and its associated practices and traditions; and about reactions to Continental Beaker novelties which appeared from the 25th century. The Detailed Picture: Our understanding of developments in different parts of Scotland is very uneven, with Shetland and the north-west mainland being in particular need of targeted research. Also, here and elsewhere in Scotland, the chronology of developments needs to be clarified, especially as regards developments in the Hebrides. Lifeways and Lifestyles: Research needs to be directed towards filling the substantial gaps in our understanding of: i) subsistence strategies; ii) landscape use (including issues of population size and distribution); iii) environmental change and its consequences – and in particular issues of sea level rise, peat formation and woodland regeneration; and iv) the nature and organisation of the places where people lived; and to track changes over time in all of these. Material Culture and Use of Resources: In addition to fine-tuning our characterisation of material culture and resource use (and its changes over the course of the Neolithic), we need to apply a wider range of analytical approaches in order to discover more about manufacture and use.Some basic questions still need to be addressed (e.g. the chronology of felsite use in Shetland; what kind of pottery was in use, c 3000–2500, in areas where Grooved Ware was not used, etc.) and are outlined in the relevant section of the document. Our knowledge of organic artefacts is very limited, so research in waterlogged contexts is desirable. Identity, Society, Belief Systems: Basic questions about the organisation of society need to be addressed: are we dealing with communities that started out as egalitarian, but (in some regions) became socially differentiated? Can we identify acculturated indigenous people? How much mobility, and what kind of mobility, was there at different times during the Neolithic? And our chronology of certain monument types and key sites (including the Ring of Brodgar, despite its recent excavation) requires to be clarified, especially since we now know that certain types of monument (including Clava cairns) were not built during the Neolithic. The way in which certain types of site (e.g. large palisaded enclosures) were used remains to be clarified. Research and methodological issues: There is still much ignorance of the results of past and current research, so more effective means of dissemination are required. Basic inventory information (e.g. the Scottish Human Remains Database) needs to be compiled, and Canmore and museum database information needs to be updated and expanded – and, where not already available online, placed online, preferably with a Scottish Neolithic e-hub that directs the enquirer to all the available sources of information. The Historic Scotland on-line radiocarbon date inventory needs to be resurrected and kept up to date. Under-used resources, including the rich aerial photography archive in the NMRS, need to have their potential fully exploited. Multi-disciplinary, collaborative research (and the application of GIS modelling to spatial data in order to process the results) is vital if we are to escape from the current ‘silo’ approach and address key research questions from a range of perspectives; and awareness of relevant research outside Scotland is essential if we are to avoid reinventing the wheel. Our perspective needs to encompass multi-scale approaches, so that ScARF Neolithic Panel Report iv developments within Scotland can be understood at a local, regional and wider level. Most importantly, the right questions need to be framed, and the right research strategies need to be developed, in order to extract the maximum amount of information about the Scottish Neolithic.


2014 ◽  
Vol 24 (2) ◽  
pp. 215-232 ◽  
Author(s):  
Ferran Borrell ◽  
Miquel Molist

This article discusses contact, social relationships, and social organization between sites at the end of the Pre-Pottery Neolithic in the Euphrates valley; all of which are of high importance for reconstructing and modelling social organization in consolidated agricultural villages. Our analysis has succeeded in identifying a complex range of overlapping levels and types of social interaction that occurred simultaneously and operated at different scales including the household, the community and inter-regional communities. This complex mixture of interacting spheres, together with the identification of cultural-social boundaries, enables us to understand and explain inter-site variation in material culture and mortuary practices. Moreover, they reflect the growing social complexity of large farming communities at the end of the Pre-Pottery Neolithic and the role played by settlement as the social unit through which these communities became more distinctive and self-consciously different.


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