Maronite Music: History, Transmission, and Performance Practice

2010 ◽  
Vol 44 (2) ◽  
pp. 196-215 ◽  
Author(s):  
Guilnard Moufarrej

This essay discusses the music of the Maronite Church, a Christian church based in Lebanon. It provides an overview of the chants used in religious services and examines their transmission and performance practice. The Maronites have always faced challenges to maintain their identity and preserve their heritage while adapting to their cultural milieu. Their religious music reflects the dichotomy between safeguarding tradition and accepting contemporary trends. Since the late nineteenth century, Maronites looking for better opportunities and political freedom have increasingly immigrated to the New World, where they face new challenges to preserving their religious identity while assimilating to the culture of their new homeland. Therefore, this essay reaches beyond the traditional geographic boundaries of the Maronite Church in Lebanon to examine issues in the transmission of Maronite music in the diaspora.

2021 ◽  
Vol 71 (4) ◽  
pp. 358-365
Author(s):  
Stefan Morent

This paper discusses some of the increasing activities in the field of digital musicology. The focus being on early music prior to 1600 doesn't mean that the questions and methods presented here can't be applied to other periods or to musicology in general. However, particularly early music seems to profit in a special way by the use of digital methods, especially in the fields of notation history, transmission of manuscripts and performance practice. The paper presents an overview over various projects, approaches and techniques that were developed in recent years or that are still under development. It covers the fields of music encoding and visualization, digital editing, reconstruction of manuscripts and libraries, of melodies and parts, of virtual sound spaces and historical tuning and how this will open up new horizons for research in early music history.


2020 ◽  
Vol 384 (2) ◽  
pp. 222-232
Author(s):  
P. V. Menshikov ◽  
G. K. Kassymova ◽  
R. R. Gasanova ◽  
Y. V. Zaichikov ◽  
V. A. Berezovskaya ◽  
...  

A special role in the development of a pianist as a musician, composer and performer, as shown by the examples of the well-known, included in the history of art, and the most ordinary pianists, their listeners and admirers, lovers of piano music and music in general, are played by moments associated with psychotherapeutic abilities and music features. The purpose of the study is to comprehend the psychotherapeutic aspects of performing activities (using pianists as an example). The research method is a theoretical analysis of the psychotherapeutic aspects of performing activities: the study of the possibilities and functions of musical psychotherapy in the life of a musician as a “(self) psychotherapist” and “patient”. For almost any person, music acts as a way of self-understanding and understanding of the world, a way of self-realization, rethinking and overcoming life's difficulties - internal and external "blockages" of development, a way of saturating life with universal meanings, including a person in the richness of his native culture and universal culture as a whole. Art and, above all, its metaphorical nature help to bring out and realize internal experiences, provide an opportunity to look at one’s own experiences, problems and injuries from another perspective, to see a different meaning in them. In essence, we are talking about art therapy, including the art of writing and performing music - musical psychotherapy. However, for a musician, music has a special meaning, special significance. Musician - produces music, and, therefore, is not only an “object”, but also the subject of musical psychotherapy. The musician’s training includes preparing him as an individual and as a professional to perform functions that can be called psychotherapeutic: in the works of the most famous performers, as well as in the work of ordinary teachers, psychotherapeutic moments sometimes become key. Piano music and performance practice sets a certain “viewing angle” of life, and, in the case of traumatic experiences, a new way of understanding a difficult, traumatic and continuing to excite a person event, changing his attitude towards him. It helps to see something that was hidden in the hustle and bustle of everyday life or in the patterns of relationships familiar to a given culture. At the same time, while playing music or learning to play music, a person teaches to see the hidden and understand the many secrets of the human soul, the relationships of people.


Author(s):  
Wakoh Shannon Hickey

Mindfulness is widely claimed to improve health and performance, and historians typically say that efforts to promote meditation and yoga therapeutically began in the 1970s. In fact, they began much earlier, and that early history offers important lessons for the present and future. This book traces the history of mind-body medicine from eighteenth-century Mesmerism to the current Mindfulness boom and reveals how religion, race, and gender have shaped events. Many of the first Americans to advocate meditation for healing were women leaders of the Mind Cure movement, which emerged in the late nineteenth century. They believed that by transforming their consciousness, they could also transform oppressive circumstances in which they lived, and some were activists for social reform. Trained by Buddhist and Hindu missionaries, these women promoted meditation through personal networks, religious communities, and publications. Some influenced important African American religious movements, as well. For women and black men, Mind Cure meant not just happiness but liberation in concrete political, economic, and legal terms. The Mind Cure movement exerted enormous pressure on mainstream American religion and medicine, and in response, white, male doctors and clergy with elite academic credentials appropriated some of its methods and channeled them into scientific psychology and medicine. As mental therapeutics became medicalized, individualized, and then commodified, the religious roots of meditation, like the social justice agendas of early Mind Curers, fell away. After tracing how we got from Mind Cure to Mindfulness, this book reveals what got lost in the process.


Notes ◽  
1999 ◽  
Vol 55 (4) ◽  
pp. 907
Author(s):  
Tilden A. Russell ◽  
Valerie Walden

2019 ◽  
Vol 37 (1) ◽  
pp. 201-219
Author(s):  
Aiyun Huang

The composition and performance practice of the Canadian composer Brian Cherney’s music is contextualized in interviews with violist Marina Thibeault, pianist Julia Den Boer, and percussionist Paul Vaillancourt. These three musicians performed major works by Cherney in “Illuminations: Brian Cherney at 75” to celebrate the work and life of the composer. All three interviewees analyze the challenges presented by Cherney’s scores and discuss the ways they found inspiration in the interpretation of the music.


Author(s):  
Aleksandra Onishchenko

Background. The matters of performing and composing art of the XIXth century are considered in this article. The way of formation and changes that have been brought into the violin literature for 100 years ‒ extension of performing techniques, breaking stereotypes that had been built for centuries ‒ were taken as a standard in the repertoire of the violinists of that time. The development of the concert genre by famous performers – composers and division of these two functions by the end of the century encouraged musicians to talk about «violin» and «non violin», limiting performer’s opportunities, by giving them anti violin tasks. It was encouraged by the presence of certain templates that were formed in the period of Italian violinists-composers, who defined a specific format of sound performances, formed definite formulas of technical phrases, and developed a full range of performing tools that built the violin-performing machine. In their turn, composers of the late XIX century had an opportunity to look at the performing structure from another perspective, bringing new acoustic author’s expressions into the violin literature. E. Lalo, A. Dvořák, К. Saint-Saens, J. Brahms, P. Tchaikovsky laid the foundation for new trends and performances that created a discussion about violin and non-violin. During 5 years (from 1874 until 1879), the mentioned authors were divided into two camps – followers of traditions E. Lalo, A. Dvořák, К. Saint-Saens and innovators in the concert genre J. Brahms and P. Tchaikovsky. The latter ones managed to avoid violin clichés and despite much resentment in the musical world showed those sides of performer’s characteristics that could not be positioned with related to violin performance. Objectives. This article is aimed at defining the range of techniques that allow to talk about «violin» and «non-violin» following the analysis of musical edition of the Concert for violin with orchestra by P. Thaikovsky. Results. Every era of violin art has brought its elements of expressive means that extended the violinists’ capabilities, thereby enriching the performing palette with new techniques and at the same time a range of complicated figurativesemantic objectives are given to performers. During a long period (from the seventeenth until the mid-nineteenth centuries), performers-composers, creating compositions for violin, did some methodical work as well, using specific technical tools for specific artistic objectives. In other words, musical value was intrinsically connected with the comfort while performing. Types of fingerings, dashes, chord techniques, timbres – what makes a performer’s toolbox ‒ was determined in the study and performance practice as a certain template. Over time teaching materials in form of «schools of violin performance», used for mastering performer’s technique, focused the composers on certain sound technical models, that particular «violin» structure that could be easily «read» not only the time of the composition creation but its style belonging and even its authorship. However, in the history of musical art the cases when the author’s imagination goes beyond templates, setting difficult objectives, including technical ones, for the performer are not so rare. Premier failures, musicians’ refusal to participate in the performance of a new composition ‒ all of it was the consequence of inertial processes of concert practice, its «delay» towards the composer’s practice. A clear example of such a situation is the Concert for violin with orchestra by P. Tchaikovsky, the composition that generated a discussion about «violin» and «non-violin» in musical art. It is evident that the modern performing toolbox allows mastering and overcoming those difficulties, which created an opinion about the composition as inconvenient and «non-violin» in days of the composer. So, what is the meaning of «violin» and «non violin»? Can «non violin» be outdated or is it a phenomenon at different stages of the evolution of musical stylistics? Conclusions. The end of the XIXth century was marked not only by the renewal of violin material, but also by extension of performer’s techniques, withdrawal of stereotypes that had been built for centuries and were taken as a standard in the repertoire of the performers of that time. The richness of the Concert for violin by P. Tchikovsky with technical discoveries, going ahead of the time, caused L. Auer’s refusal to take part in the premiere. A young soloist A. Brodsky needed more than a year to learn the musical language, dramaturgy and all those difficulties that were mentioned above. Nowadays the Concert for violin by P. Tchaikovsky is a mandatory composition in all prestigious violin contests. It is evident that modern violinist’s toolbox allows them to master and overcome all those difficulties that earlier were told to be «inconvenient» and «non-violin» in the composition. These days «non violin» can be considered a thing of the past. A range of authors of remarquable methodical works of the XX‒XXI centuries (К. Flesch, K. Mostras, I. Yampolsky, Yu. Yankelevich, L. Gurevich, M. Berlianchik) relied on their own experience while answering the questions that worried all the performers without any exception during the development of the whole complex of techniques. However, none of them studies the notion «non violin» as a methodological problem because the practice proves: the technical inconveniences are overcomed in case the performer can hear and understand the innovations, offered by a composer, that raise the performer above any stereotypes.


Prismet ◽  
1970 ◽  
pp. 115-131
Author(s):  
Mona Helen Farstad

Fear and suspicion towards Islam and Muslims have become increasingly prominent in the public debate. This represents a challenge for Muslim youth in their efforts to develop a positive religious identity. The point of departure in this article is how the new, Islamic pop industry, here represented by a selection of music and artists from Awakening Records, has responded to this situation by producing religious music specifically aimed at European/Western youth. The article analyses how musical genre, texts, images and videos work together and thematizes Muslim identity and Islamic values in different ways.  It is suggested that this material may serve as resources for the identity management of young European Muslims by offering alternative, positive narratives about Islam.Key words: Islamic pop-music, Muslim youth culture, Muslim identity, Awakening RecordsFrykt og mistenksomhet overfor islam og muslimer har blitt stadig mer fremtredende i den offentlige debatt. Dette representerer en utfordring for muslimsk ungdom i deres arbeid med å utvikle en positiv religiøs identitet. Denne artikkelen tar utgangspunkt i hvordan den nye, islamske pop-industrien, her representert ved et utvalg musikk og artister fra Awakening Records, har respondert på denne situasjonen ved å produsere religiøs musikk spesielt rettet mot europeisk/vestlig ungdom. Artikkelen analyserer hvordan musikalsk uttrykk, tekster, bilder og videoer virker sammen og tematiserer muslimsk identitet og islamske verdier på ulike måter.  Det pekes på at dette materialet kan tjene som ressurser for unge, europeiske muslimers identitetsarbeid ved å tilby alternative, positive narrativ om islam.Nøkkelord: islamsk pop-musikk, muslimsk ungdomskultur, muslimsk identitet, Awakening Records


2015 ◽  
Vol 1 (1) ◽  
pp. 65 ◽  
Author(s):  
Alice Lagaay

The concept of "Creative Indifference" put forward by Salomo Friedlaender in his 1918 magnum opus, Schöpferische Indifferenz, provides much food for thought from a Performance Philosophy perspective. Friedlaender's work, which has been largely overlooked by academic philosophers until now, was in fact hugely influential in expressionist Dada circles at the time of its publication. It also contributed to shaping Gestalt Therapy theories and practice, thereby relating to a number of bodywork movements that continue to inform performance practice and Performance Philosophy alike. In this short text, Alice Lagaay begins to explore the manner in which Friedlaender/Mynona can be seen as a Performance Philosopher “avant la lettre”, and how the notion of "Creative Indifference” might be fruitful in the ongoing "Mind-the-Gap”- debate relating to the relation between “Performance" and "Philosophy".


Ethnomusic ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 141-157
Author(s):  
Michael Lukin ◽  
◽  
Edwin Seroussi ◽  

The article is a collaboration of two research projects: first one is the new an- notated edition of Moisei Beregovskii’s collection of Hassidic tunes (1946) in prepa- ration by Yaakov Mazor in the framework of the Jewish Music Research Centre of the Hebrew University of Jerusalem. The second project is a collaborative Israeli- Ukrainian project titled “The Hassidic Nign in Right Bank Ukraine and East Galicia: Between Autochthonous and External Soundscapes” lead by the three additional au- thors of the present article. The article is dedicated to the study of music in Ukrainian Hasidism, the main representative kind of which is nign – a religious song, performed mainly without words, by men, solo or collectively, in a monophonic texture, and fulfilling various religious functions of mystical background. Nign has apparently started to crystallize from the mid-eighteenth century onwards on the territories of Podillya and Volyn, with the consolidation of the Hassidic movement in those areas of Ukraine (then Po- land and later on the Russian Empire). Noticed by many scholars, the affinity that the Hassidic tunes have with the mu- sic of both Jewish and their co-territorial non-Jewish societies in Ukraine has led to the key question of this study, which is: What insights one can gain from the compara- tive analysis of melodies to the fuller picture of the Ukrainian Hassidic soundscape. The methodology of the study of the Hassidic nign in its historical, regional and conceptual Ukrainian contexts is based on comparative analysis of the nign (the nign itself attributed to the founder of the Chernobyl dynasty, Rabbi Mordechai of Cher- nobyl, its tune transcribed by M. Beregovskii from memory in 1920 and republished many times), its another version transcribed by Joseph Achron, and the four Ukrainian compositions from the anthology of Ukrainian folk melodies by Z. Lysko. The preliminary results of the comparative study of these musical texts in terms of form, modality, melodic contour, rhythm and performance practice, in this stage of the research show more differences than similarities between Hassidic and Ukrainian musical texts and contexts.


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