scholarly journals Hacking Networks of Terror

Dialogue IO ◽  
2002 ◽  
Vol 1 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Ronald J. Deibert ◽  
Janice Gross Stein
Keyword(s):  
United States ◽  
North America ◽  
The United States ◽  
The Core ◽  
Nonstate Actor

That we in North America face a new kind of threat is beyond question. The attacks against the heartland of the United States, its corporate and military icons, and the killing of over 3,000 civilians, mark a watershed in thinking about security. It is almost two hundred years since civilians in North America have been the object of systematic attack, and even longer since the core of the hegemonic power was struck from the periphery. The important analytical and political questions are What kind of threat do we face? What is the appropriate response to that threat? In other words, what are the appropriate ways to think about dealing with a threat from a nonstate actor with no fixed location or permanently defined territorial assets?

1833

Peyote Effect ◽  
2018 ◽  
pp. 1-10
Author(s):  
Alexander S. Dawson
Keyword(s):  
United States ◽  
North America ◽  
Affect Theory ◽  
The United States ◽  
Spanish Inquisition ◽  
The Core ◽  
Race Science ◽  
Specific Effects ◽  
Novel Approach ◽  
History Of

In introducing the history of peyote in Mexico, this chapter begins with an incident in 1833, when the Mexican doctor Ignacio Sendejas attempted to cure cholera with a concoction made from peyote. The incident reminds us that in the aftermath of Mexican independence and the retreat of the Spanish Inquisition, long-standing prohibitions against peyote were abandoned by a state that was deeply concerned with making a modern nation. We are then introduced to the core concerns of the book, which center on an attempt to understand the ways that peyote is intertwined in the histories of race, science, religion, and the law in both Mexico and the United States. This chapter also considers peyote as a thing unto itself, with specific effects on the human body. In taking an approach that is informed by affect theory, the study proposes a novel approach to thinking through the history of indigeneity and race in North America.

Magic and Politics

2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco
Keyword(s):  
United States ◽  
North America ◽  
Human Behavior ◽  
Presidential Election ◽  
The United States ◽  
Right Wing ◽  
Special Issue ◽  
Far Right ◽  
Cultural Expression ◽  
Spirit World

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.

Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America

2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye
Keyword(s):  
United States ◽  
North America ◽  
United States Of America ◽  
The United States ◽  
Church Of God ◽  
Sources Of Information ◽  
Christian Church ◽  
Secondary Sources ◽  
The Impact ◽  
The Church

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.

Introduction

2017 ◽  
Author(s):  
Andrea Harris
Keyword(s):  
United States ◽  
Historical Context ◽  
The United States ◽  
Art World ◽  
Dance History ◽  
The Core ◽  
Political Conditions ◽  
Global Art ◽  
Scholarly Attention

The introduction presents the core historiographical problem that Making BalletAmerican aims to correct: the idea that George Balanchine’s neoclassical choreography represents the first successful manifestation of an “American” ballet. While this idea is pervasive in dance history, little scholarly attention has been paid to its construction. The introduction brings to light an alternative, more complex historical context for American neoclassical ballet than has been previously considered. It places Lincoln Kirstein’s 1933 trip to Paris, famous for bringing Balanchine to the United States, within a transnational and interdisciplinary backdrop of modernism, during a time when the global art world was shifting significantly in response to the international rise of fascism. This context reverberates throughout to the book’s examination of American ballet as a form that was embedded in and responsive to a changing set of social, cultural, and political conditions over the period covered, 1933–1963.

Spatial Social Choice

2019 ◽  
pp. 207-244
Author(s):  
Norman Schofield
Keyword(s):  
United States ◽  
Stochastic Model ◽  
Social Choice ◽  
Spatial Models ◽  
The United States ◽  
Multinomial Logit ◽  
Experimental Results ◽  
The Core ◽  
Voting Game ◽  
Voter Choice

A key concept of social choice is the idea of the Condorcet point or core. For example, consider a voting game with four participants so any three will win. If voters have Euclidean preferences, then the point at the center will be unbeaten. Earlier spatial models of social choice focused on deterministic voter choice. However, it is clear that voter choice is intrinsically stochastic. This chapter employs a stochastic model based on multinomial logit to examine whether parties in electoral competition tend to converge toward the electoral center or respond to activist pressure to adopt more polarized policies. The chapter discusses experimental results of the idea of the core explores empirical analyses of elections in Israel and the United States.

scholarly journals Environmental justice, settler colonialism, and more-than-humans in the occupied West Bank: An introduction

2021 ◽  
Vol 4 (1) ◽  
pp. 3-27
Author(s):  
Irus Braverman
Keyword(s):  
United States ◽  
Environmental Justice ◽  
West Bank ◽  
Settler Colonialism ◽  
The United States ◽  
Special Issue ◽  
The West ◽  
The Core ◽  
Waste Concrete

Our special issue provides a first-of-its kind attempt to examine environmental injustices in the occupied West Bank through interdisciplinary perspectives, pointing to the broader settler colonial and neoliberal contexts within which they occur and to their more-than-human implications. Specifically, we seek to understand what environmental justice—a movement originating from, and rooted in, the United States—means in the context of Palestine/Israel. Moving beyond the settler-native dialectic, we draw attention to the more-than-human flows that occur in the region—which include water, air, waste, cement, trees, donkeys, watermelons, and insects—to consider the dynamic, and often gradational, meanings of frontier, enclosure, and Indigeneity in the West Bank, challenging the all-too-binary assumptions at the core of settler colonialism. Against the backdrop of the settler colonial project of territorial dispossession and elimination, we illuminate the infrastructural connections and disruptions among lives and matter in the West Bank, interpreting these through the lens of environmental justice. We finally ask what forms of ecological decolonization might emerge from this landscape of accumulating waste, concrete, and ruin. Such alternative visions that move beyond the single axis of settler-native enable the emergence of more nuanced, and even hopeful, ecological imaginaries that focus on sumud, dignity, and recognition.

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