scholarly journals Anatomy of a Regional Civil War: Guangxi, China, 1967–1968

2021 ◽  
pp. 1-29
Author(s):  
Andrew G. Walder

Abstract During the violent early years of China’s Cultural Revolution, the province of Guangxi experienced by far the largest death toll of any comparable region. One explanation for the extreme violence emphasizes a process of collective killings focused on households in rural communities that were long categorized as class enemies by the regime. From this perspective, the high death tolls were generated by a form of collective behavior reminiscent of genocidal intergroup violence in Bosnia, Rwanda, and similar settings. Evidence from investigations conducted in China in the 1980s reveals the extent to which the killings were part of a province-wide suppression of rebel insurgents, carried out by village militia, who also targeted large numbers of noncombatants. Guangxi’s death tolls were the product of a counterinsurgency campaign that more closely resembled the massacres of communists and suspected sympathizers coordinated by Indonesia’s army in wake of the coup that deposed Sukarno in 1965.

2019 ◽  
Vol 5 (10) ◽  
pp. 424
Author(s):  
Luis Gargallo Vaamonde

During the Restoration and the Second Republic, up until the outbreak of the Civil War, the prison system that was developed in Spain had a markedly liberal character. This system had begun to acquire robustness and institutional credibility from the first dec- ade of the 20th Century onwards, reaching a peak in the early years of the government of the Second Republic. This process resulted in the establishment of a penitentiary sys- tem based on the widespread and predominant values of liberalism. That liberal belief system espoused the defence of social harmony, property and the individual, and penal practices were constructed on the basis of those principles. Subsequently, the Civil War and the accompanying militarist culture altered the prison system, transforming it into an instrument at the service of the conflict, thereby wiping out the liberal agenda that had been nurtured since the mid-19th Century.


Author(s):  
James P. Byrd

The Bible saturated the Civil War, and this book offers the most thorough analysis yet of how Americans enlisted scripture to fight the war. This introduction describes the major themes examined in the book, including Abraham Lincoln’s use of scripture (and Americans’ use of scripture to praise and to attack Lincoln), slavery and the Bible, patriotic views of scripture, and the Bible’s use to cope with the war’s death toll. The book concludes with an appendix on new data on the most-cited biblical texts in the war, ranked in three tables, labeled “The Confederate Bible,” “The Union Bible,” and “Biblical Citations in the American Civil War: Union and Confederacy.” Americans fought the Civil War with Bibles in hand, with both sides calling the war just and sacred. Supported by this groundbreaking new data, this book examines how Americans enlisted the Bible in the nation’s most bloody and, arguably, most biblically saturated war.


Author(s):  
Richard King

This article includes literature (principally fiction, but also poetry, spoken drama, opera, and popular performances), cultural policy and debate, and the history of the Communist Party’s relations with cultural intellectuals for the years 1942–1976. The starting point is Communist Party chairman Mao Zedong’s “Talks at the Yan’an Forum on Literature and Art,” delivered in May 1942, when China was politically divided and at war with Japan, and the period ends with Mao’s death in September 1976, an event closely followed by the arrest of his widow and her closest associates in a coup the following month. Mao’s “Talks” set the tone for the entire period, demanding the subordination of the arts to the Party’s mission as currently defined, and insisting that culture serve the Party’s constituency of “workers, peasants, and soldiers.” The “Talks,” variously interpreted, remained Party policy through the civil war period (1945–1949), and following the establishment of the People’s Republic in 1949. The new communist state established a Soviet Union–style cultural bureaucracy, and the most fortunate writers, performers, and artists were rewarded with official recognition and state sponsorship; also imported from the Soviet Union was the doctrine of socialist realism, with its requirement for loyalist and heroic works celebrating the nation’s prospective progress along the road to the glorious future of communism. Throughout the Mao era, the authorities sought to sponsor a new socialist Chinese culture, with varying degrees of tolerance for indigenous traditions and Western influence. The Communist Party and its leader believed in the power of the arts to support, and in the wrong hands to undermine, the cause of socialism; Mao intervened periodically in cultural matters, and many of the political campaigns that disrupted the period had cultural components. The effect of mercurial and often vindictive policy changes on writers and artists could be devastating: the Anti-Rightist campaign of the late 1950s and the Cultural Revolution of Mao’s last decade (1966–1976) saw the persecution of many of the nation’s leading cultural figures; virtually no writer or artist had an uninterrupted career. Chinese cultural histories customarily view the Yan’an and civil war period as distinct, and they divide the period from 1949 to 1976 into the seventeen years before 1966 and the Cultural Revolution decade that followed. Although this periodization overstates the discontinuity of cultural policy and artistic output, it will be observed for convenience here. A note on Romanization: English-language publications from China prior to 1979 use a modified, and inefficient, version of the now little-used Wade-Giles Romanization; after 1979, Chinese publishers converted to the now conventional pinyin Romanization. For Western scholarship or translations, the transition from Wade-Giles (in its more precise form) to pinyin took place at around the same time.


1989 ◽  
Vol 29 (4) ◽  
pp. 284-286

The circumstances of the Bradford Football Stadium Fire have been described in Part 1. Part 2 relates the positions in which the bodies were found, their carbon monoxide concentrations, and the physical configuration of the stand to the seat of the fire. It also examines the causes of the high death toll and makes recommendations for the future planning and management of sports stadiums.


1994 ◽  
Vol 165 (2) ◽  
pp. 278-280 ◽  
Author(s):  
Hans J. Eysenck

In the history of any scientific discipline, certain people stand out because they effectively defined the discipline, separated it from neighbouring specialities, and gave it a local habitation and a name. Three names stand out in the history (brief though it may be) of the scientific study of personality. The first is A. Heymans, a Dutch philosopher who almost single-handedly introduced the various theoretical, methodological and psychometric methods that characterise modern personality study (Eysenck, 1992). In the early years of this century, he put forward theories of specific personality dimensions, carried out rating studies on large numbers of subjects, correlated traits and devised a primitive method of factor analysis, derived factors that have stood the test of time (extraversion and neuroticism, to give them their modern names), and even went so far as to carry out psychological and physiological experiments to test deductions from these theories. As a reward for all this pioneering effort he is completely neglected in the modern literature; Hall et al (1985), in their Introduction to Theories of Personality gave much room to nonentities like Medard Boss, but make no mention of Heymans. He committed the ultimate crime of not being born in America, and must therefore be considered a non-person. Fortunately his theories and methodologies five on, largely in the London School.


1985 ◽  
Vol 27 (2) ◽  
pp. 241-260 ◽  
Author(s):  
Bruce Lincoln

In the first weeks of the Spanish civil war, there occurred massive popular assaults against the Catholic Church in those cities which did not fall to the Nationalists rising, the Church having been widely (and correctly) perceived as hostile to the Republic and sympathetic to the generals who sought its overthrow. As rumors of priests firing on the populace from church towers circulated wildly, churches and convents were rapidly sacked and burnt. Supporters of the Republic killed religious personnel in large numbers—certainly well into the thousands—while desecrating and destroying church paraphernalia and cultic objects en masse.


2008 ◽  
Vol 38 (3) ◽  
pp. 377-399 ◽  
Author(s):  
Larry M. Logue ◽  
Peter Blanck

Laws that provided pensions for Union army veterans were putatively color-blind, but whites and African Americans experienced the pension system differently. Black veterans were less likely to apply for pensions during the program's early years. Yet, no matter when they applied, they encountered two stages of bias, first from examining physicians and then, far more systematically, from Pension Bureau reviewers. The evidence suggests that pension income reduced mortality among African-American veterans, underscoring the tangible results of justice denied.


2013 ◽  
Vol 20 (1) ◽  
pp. 37-51
Author(s):  
Robert Mason

On 26 April 1937, German bombers attacked the civilian population in the Basque market town of Guernica. The event has become synonymous with the brutality of the Spanish Civil War, but its impact on the Basque diaspora has not been the subject of detailed investigation. Large numbers of Basques emigrated to live in north Queensland, and the overwhelming majority can be traced to the hills surrounding Guernica. Those living in Australia only became aware of the atrocity over time, but the symbolic importance of Guernica increased over the subsequent decades as hundreds more Basques arrived in Queensland's north. The bombing itself was traumatic, but it was understood in the context of an emigration and historical injustice wrought by Spain's Nationalist dictatorship.


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