The health status of American Indians/native Americans in Massachusetts

2006 ◽  
2009 ◽  
Author(s):  
Corinne E. Harrington ◽  
Felicia Wilkins-Turner ◽  
Chung-Fan Ni ◽  
Diane Lierbert ◽  
Vallerie Ellien

2012 ◽  
Vol 24 (5) ◽  
pp. 799-811 ◽  
Author(s):  
Giyeon Kim ◽  
Ami N. Bryant ◽  
R. Turner Goins ◽  
Courtney B. Worley ◽  
David A. Chiriboga

Objectives: The present study compared the characteristics of health status and health care access and use among older American Indians and Alaska Natives (AIANs) to those of non-Hispanic Whites (NHWs). Methods: Data were drawn from the 2009 California Health Interview Survey, with a total of 17,156 adults aged 60 and older (198 AIANs and 16,958 NHWs) analyzed. Results: Older AIANs reported poorer physical and mental health than did NHWs. AIANs were less likely than NHWs to see a medical doctor and have a usual source of medical care and were more likely than NHWs to delay getting needed medical care and report difficulty understanding the doctor at their last visit. Discussion: These findings highlight the vulnerability and unmet health care needs of older AIANs. More research on the older AIAN population is clearly needed to document their health care needs in order to better inform efforts to reduce health disparities.


2005 ◽  
Vol 95 (5) ◽  
pp. 838-843 ◽  
Author(s):  
Emily Puukka ◽  
Paul Stehr-Green ◽  
Thomas M. Becker

1990 ◽  
Vol 12 (2) ◽  
pp. 2-9 ◽  
Author(s):  
Joan Weibel-Orlando

The lyrics of the Curtis and Westerman song, dating from circa 1960 (printed in Vine Deloria's Custer Died for Your Sins) exemplify the then prevailing attitude of a number of politically active and vocal Native Americans toward anthropologists in general and, in particular, those of us who have "worked with" American Indians. The social distance between researcher and researched community as suggested by the lyrics' invective has approached, in some instances, the ultimate semantic contrast set, that is, the social distance that separates "us" from "our enemies." Their words suggest an Indian view of anthropologists as, at best, unrealistic Romanticists to, at worst, exploiters and intellectual imperialists. In no sense do the lyrics concede that anthropologists "do" anything of worth for their American Indian subjects.


1974 ◽  
Vol 8 (2) ◽  
pp. 247-259 ◽  
Author(s):  
Christine Bolt

Indian activists have recently complained about the pernicious attentions of white Indian ‘experts’, but they are likely to endure these attentions so long as their people retain a distinct cultural identity and national status. Unlike anthropologists and administrators, historians have not shaped the public policies applied to the native Americans, and so their expertise has seemed comparatively harmless. Yet having played a considerable part in misrepresenting the Indians, scholars have a duty to set the record straight with a minimum of unprofessional moralizing.


2016 ◽  
Vol 11 (4) ◽  
pp. 397-414
Author(s):  
Tiffany Henley ◽  
Maureen Boshier

AbstractThe passage of the Affordable Care Act in the United States has opened a policy window for the establishment of an independent Medicaid agency for the Navajo Nation. This article explores several policy options to improve health care services for Native Americans. Although there is a lack of scholarly research on the impact of healthcare reform and the effectiveness of current health care programs for American Indians, policymakers should utilize evidence-based research to inform policy decisions.


2000 ◽  
Vol 73 (182) ◽  
pp. 221-238
Author(s):  
J. C. H. King

Abstract Identity in Native North America is defined by legal, racial, linguistic and ethnic traits. This article looks at the nomenclature of both Indian, Eskimo and Native, and then places them in a historical context, in Canada and the United States. It is argued that ideas about Native Americans derive from medieval concepts, and that these ideas both constrain Native identity and ensure the survival of American Indians despite accelerating loss of language.


2014 ◽  
Vol 38 (2) ◽  
pp. 1-16 ◽  
Author(s):  
Tracy Skopek ◽  
Andrew Garner

Past research has consistently found that American Indians have traditionally turned out to vote at lower rates than do other citizens. Using two separate data sets, we examine this "turnout gap" over the past several decades. We find that not only has Native American turnout increased generally, but that the "gap" between Native Americans and non-Native Americans has declined substantially, and that in recent elections this "gap" has largely disappeared. We then provide a preliminary and tentative examination of possible causes for the decline, including the role of Indian gaming, mobilization by political parties and candidates, and shifting political values among Native Americans.


2020 ◽  
Vol 58 (1) ◽  
pp. 145-157
Author(s):  
Christopher Vecsey

Abstract This article explores how Native Americans have received the Bible. Over the centuries some Indians have been inspired by the Bible, and some have been repelled by its long-standing place in colonization. The Christian invaders in the New World carried the Bible in their minds. It served as their inspiration, their justification, and their frame of reference as they encountered Indigenous peoples. In effect, the Bible was the template for exploration, conquest, identification of selves and others. The Christian invaders brought along or produced physical Bibles, which served their catechetical purposes, and in time they began to translate the Bible—in whole and in part—into American Indian languages. Therefore this article illustrates that to the present day Native Americans continue to receive the Bible actively and variously, attempting to fit it to their unfolding cultural stories. Ultimately, it has not lost its potency, nor have they lost their power to consider it on their own terms.


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