Review of Ecopsychology: Restoring the earth, healing the mind.

1995 ◽  
Vol 23 (1) ◽  
pp. 121-122
Author(s):  
Christopher M. Aanstoos
Keyword(s):  
2015 ◽  
Vol 71 (2) ◽  
Author(s):  
Gert Breed

It is shown in this article that the Gospel of John describes a battle between darkness and light, life and death, chaos and God’s new order. Although the certainty is given right at the beginning of the Gospel that the darkness will not overcome the light, God does not take the possibility of darkness away. Darkness in John is darkness of the mind, not seeing the light, not comprehending, not accepting and not believing the Word. The battle between light and darkness is described at two levels – the visible level that you can see with your eyes and the invisible level that only those who have been regenerated by the Spirit can see. Although it may seem that the contrary is true, God is in control of both levels. Jesus made the invisible visible with his words and deeds and, eventually, with his resurrection. The diakonoi (servants) of Jesus are called to follow him in his task to honour the father by speaking the words of the father and doing the work of the father. In doing this, they will make the invisible God visible by their diakonia (service). Real social change will take place in God’s time, and he will use the diakonia of his children to bring order in the chaos, like he did in the beginning when he created the heavens and the earth. The results of the research are used to suggest guidelines on social change in South Africa.


1888 ◽  
Vol 9 ◽  
pp. 282-322 ◽  
Author(s):  
J. Henry Middleton

In many respects Delphi and its varied cults possess an interest which is not to be rivalled by that of any other Hellenic site. The lofty precipices, the dark deeply-cleft ravines, the mysterious caves, and the bubbling springs of pure water, combine to give the place a romantic charm and a fearfulness of aspect which no description can adequately depict.Again Delphi stands alone in the catholic multiplicity of the different cults which were there combined.In primitive times it was the awfulness of Nature which impressed itself on the imaginations of the inhabitants.In an early stage of development the mind of man tends to gloomy forms of religion: his ignorance and comparative helplessness tend to fill his brain with spiritual terrors and forebodings. Thus at Delphi the primitive worship was that of the gloomy Earth and her children, the chasm-rending Poseidon, and the Chthonian Dionysus, who, like Osiris, was the victim of the evil powers of Nature. It was not till later times that the bright Phoebus Apollo came to Delphi to slay the earth-born Python, just as the rising sun dissipates the shadows in the depths of the Delphian ravines, or as in the Indian legend the god Indra kills with his bright arrows the great serpent Ahi—symbol of the black thunder-cloud.


1954 ◽  
Vol 1 (1) ◽  
pp. 17-28 ◽  
Author(s):  
G. H. C. MacGregor

I hope that no apology is necessary for the choice of a subject so closely akin to that of the Presidential Address by Professor William Manson last year.1 It was in fact that address which inspired the present paper. If any further justification is necessary for reverting to this theme I would remind you that a presidential address is by use and wont exempt from criticism, so that last year there was no opportunity for the discussion of a subject which should surely invite lively debate. Moreover, though Dr Manson in his address made occasional reference to Paul's thought, he deliberately confined himself in the main to the ‘Spiritual Background of the Work of Jesus in the Synoptic Gospels’. Such promising exploration deserves to be followed up, for it is only with Paul that this background is filled in, in all its tremendous cosmic grandeur. As Dr Manson put it, the spirit world in Paul's thought ‘has taken on new dimensions and acquired a cosmic range and character’. Or again, whereas last year we were meeting the demonic powers ‘in the form of malignant and ghoulish beings, on the earth-level of popular demonic belief’, this year we are confronted by Paul's ‘grandiose hierarchy of cosmic spirits’. But my best justification is the sheer importance of this subject for the understanding of Paul's thought. As Professor J. S. Stewart has remarked in a notable article in the Scottish Journal of Theology (vol. IV, no. 3), we shall never get inside the mind of Paul until we take seriously what has in fact been ‘a neglected emphasis in New Testament Theology’, and cease to treat ‘as secondary and extraneous elements in the primitive Christian proclamation what in fact are integral and basic components of the Gospel’.


2016 ◽  
Vol 3 (2) ◽  
pp. 23-30
Author(s):  
E.L. Konyavskaya

The article deals with the statements in connection with the end of life on the Earth in the treaty ratification of the Russian princes in XIV-XV centuries, which were acquiring (had been acquiring) with the lapse of time the nature of commonplaces and formulas. It is shown that in such acts occur daily thanatological representations of the Russian rulers. They reflect a belief about the end of human life in God's hands. Finiteness of human life in the mind of the princes was combined with the continuation of the procreation of life.


Author(s):  
Fred. W. Brearey

I Wish to protest against the ever-recurring project of the sustentation of so-called aerial machines, by the employment of gas contained in any form of envelope, stiffened, strutted, or spherical. The mind, which enters freshly into the study of aerial navigation pure and simple, often confounded by the inability to rise from the earth, naturally suggests the aid of gas to take off the weight of the apparatus. This, however, would be a combination quite destructive of flight. The flying machine, if ever one worthy of the name be constructed, will be some apparatus of two dimensions, and will consequently be dwarfed by any auxiliary aid of cubical dimensions, such asa balloon, or any apparatus of the nature of a balloon, whatever be its shape.


POETICA ◽  
2020 ◽  
Vol 50 (1-2) ◽  
pp. 83-95
Author(s):  
Stephan Laqué
Keyword(s):  
The Dead ◽  

Abstract Hamlet tends to be regarded as a largely immobile man of the mind who fails to move in the material world of action. But right from the start, Hamlet is a play about displacement: the displacement of a dead king who walks the earth, of a corpse dragged around and hidden in the castle, of soldiers dying for a piece of land that cannot even offer them burial, of the bones of the dead thrown out of their graves. Hamlet gradually comes to recognize the extent to which he has to become an agent of the displacement of others and the master of his own displacement until, in the graveyard-scene, he can proclaim that he is “Hamlet the Dane”.


2021 ◽  
pp. 1-17
Author(s):  
John A. Moses

Abstract There is still much unclear about the nature of the origins of Australia’s most respected and hallowed national day, namely Anzac Day, 25 April, and about who was primarily responsible for instituting a day of solemn commemoration for the fallen in the Great War of 1914–18. Much has been written by mostly unqualified would-be ‘authorities’ that is either patently false, uninformed or hostile to the commemoration. This is either because of resentment in some quarters of the distinctly Anglican contribution to the nature of the commemoration or pacifist misunderstanding that the celebration of Anzac Day is somehow a glorification of war. This paper based on original research into the files of the Queensland Anzac Day Commemoration Committee establishes the key role of Canon David John Garland (1864–1939) in shaping a liturgy of civic religion for the day which he hoped would become a means of reminding the population of their calling as part of the British Empire to emphasize the reign of Almighty God over all nations of the earth. That was the hidden Christian agenda in the mind of Canon Garland. Naturally he had his opponents to this objective.


1865 ◽  
Vol 2 (7) ◽  
pp. 13-16
Author(s):  
George E. Roberts

There has been no lack, in the history of geological science, of suggestions as to how our knowledge may be advanced upon those obscure questions which yet ask for solution, both in the physical and palæontological departments of the study. Sometimes, by a surprising intellectual endeavour, we have been carried up to the moon, and asked to discover where its missing waters are, without which our useful satellite appears to be a sort of ‘house to let,’—the idea having got into the mind which originated the enquiry, that the earth had appropriated the said waters for the necessities of a supposed cataclysmal epoch. Also, we have been taken down, by speculative thinkers, at divers times, to depths beneath our terraqueous surface, and asked to pin some fundamental articles of faith upon schemes which show all existing there to be either fire, or water, or a zone of meterorite-mineral, or one of soild steel, or that, nothing existing there, the interior of our planet is a vacuum.


1986 ◽  
Vol 16 (3) ◽  
pp. 407-435 ◽  
Author(s):  
John P. Wright

A philosopher once wrote the following words:If I examine the PTOLOMAIC and COPERNICAN systems, I endeavour only, by my enquiries, to know the real situation of the planets; that is, in other words, I endeavour to give them, in my conception, the same relations, that they bear towards each other in the heavens. To this operation of the mind, therefore, there seems to be always a real, though often an unknown standard, in the nature of things; nor is truth or falsehood variable by the various apprehensions of mankind. Though all human race should for ever conclude, that the sun moves, and the earth remains at rest, the sun stirs not an inch from his place for all these reasonings; and such conclusions are eternally false and erroneous.


2019 ◽  
Vol 16 (1) ◽  
pp. 247-271
Author(s):  
Leonard Van Zanten

The theme here is about magnetism and what is produced by it, looking at the sun, the earth, as well as the atom, and in general. It also shows magnetic for its nature of - with or without pressure to limit the velocity of the relative movement upon atoms and molecules. Our interpretation for temperature as well as other factors related to the stars are updated to include such factors as we apparently are unaware of. And it goes into a summary view of gravity in how it relates to the power of magnetic. And the unique nature of magnetic how it is in physics as well as mentally portrayed. One might say; "A look inside the mind of the author."  


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