scholarly journals Carbon storage and sequestration potential in aboveground biomass of bamboos in North East India

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Angom Sarjubala Devi ◽  
Kshetrimayum Suresh Singh
Keyword(s):  
Aboveground Biomass ◽  
C Sequestration ◽  
North East India ◽  
Age Class ◽  
North East ◽  
C Storage ◽  
Sequestration Potential ◽  
Bambusa Tulda ◽  
Second Year ◽  
Culm Density

AbstractThe Northeastern hilly states of India harbor nearly 90 species of bamboos, 41 of which are endemic to the region. Estimation of C-storage and C-sequestration in aboveground biomass of two common bamboo species namely Bambusa tulda and Dendrocalamus longispathus was carried out in Mizoram-one of the eight states of Northeastern India. Recording of density of culms was done by quadrate method and harvesting of culms was done to estimate the aboveground biomass. C-storage in different components of the culms was found out for three age classes namely 1, 2 and ≥ 3 year old culms. Aboveground biomass ranged from 73.58 to 127 Mg/ha in Bambusa tulda and 115 to 150 Mg/ha in Dendrocalamus longispathus. Culm density and aboveground biomass were maximum in the ≥ 3 year age class in both the species. C-storage ranged from 36.34 to 64.00 Mg/ha in Bambusa tulda and 50.11 to 65.16 Mg/ha in Dendrocalamus longispathus. Although having lower aboveground biomass the rate of C-sequestration was higher in Bambusa tulda with 27.79 Mg/ha/year than Dendrocalamus longispathus which have 15.36 Mg/ha/year. The reason was attributed to higher increment of culm density and DBH of the older age class in the second year study period in Bambusa tulda.

scholarly journals Carbon sequestration potential of nitrogen-fixing tree stands

2015 ◽  
Vol 62 (1) ◽  
pp. 39-47 ◽  
Author(s):  
Mehraj Ahamd Sheikh ◽  
Munesh Kumar ◽  
Nagendra Prasad Todaria
Keyword(s):  
Carbon Sequestration ◽  
Synergetic Effect ◽  
C Sequestration ◽  
Total Carbon ◽  
Nitrogen Fixing ◽  
Carbon Sequestration Potential ◽  
C Storage ◽  
Sequestration Potential ◽  
Mixed Plantation ◽  
Nitrogen Fixing Trees

Abstract We compared the C storage of two nitrogen-fixing trees in mixed and monospecific plantations to investigate the C sequestration potential after 10 years of their establishment. The study was carried out in three types of plantation, Dalbergia sissoo Roxb. ex DC. pure (P1DS), Leucaena leucocephala (Lam.) de Wit pure (P2LL) and mixed plantation of D. sissoo and L. leucocephala (P3DS.LL). The results of the study indicated that, P3DS.LL sequestered 34.30 ± 0.24 t yr-1 ha-1 CO2 compared to 27.35 ± 0.19 t yr-1 ha-1 in P1DS and 19.81 ± 0.44 t yr-1 ha-1 in P2LL. Total carbon storage was also maximum in P3DS.LL (93.47 ± 0.67 t ha-1) followed by P1DS (74.54 ± 0.53 t ha-1) and P2LL (53.98 ± 1.21 t ha-1). This indicates that L. leucocephala has synergetic effect with D. sissoo to enhance the carbon sequestration potential when interplanted together. The study revealed that mixed plantation of N-fixer trees have potential to sequester more carbon than same species in monoculture. The study concluded that in reforestation or afforestation program the synergic effect of N-fixer trees can be helpful projects to offset more C emissions.

scholarly journals Peat deposits store more carbon than trees in forested peatlands of the boreal biome

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Joannie Beaulne ◽  
Michelle Garneau ◽  
Gabriel Magnan ◽  
Étienne Boucher
Keyword(s):  
Belowground Biomass ◽  
C Sequestration ◽  
Conservation Policies ◽  
Greenhouse Gas Inventories ◽  
C Storage ◽  
Peat Deposits ◽  
Time Period ◽  
Sequestration Potential ◽  
Organic Horizons ◽  
Short Time

AbstractPeatlands are significant carbon (C) stores, playing a key role in nature-based climate change mitigation. While the effectiveness of non-forested peatlands as C reservoirs is increasingly recognized, the C sequestration function of forested peatlands remains poorly documented, despite their widespread distribution. Here, we evaluate the C sequestration potential of pristine boreal forested peatlands over both recent and millennial timescales. C stock estimates reveal that most of the carbon stored in these ecosystems is found in organic horizons (22.6–66.0 kg m−2), whereas tree C mass (2.8–5.7 kg m−2) decreases with thickening peat. For the first time, we compare the boreal C storage capacities of peat layers and tree biomass on the same timescale, showing that organic horizons (11.0–12.6 kg m−2) can store more carbon than tree aboveground and belowground biomass (2.8–5.7 kg m−2) even over a short time period (last 200 years). We also show that forested peatlands have similar recent rates of C accumulation to boreal non-forested peatlands but lower long-term rates, suggesting higher decay and more important peat layer combustion during fire events. Our findings highlight the significance of forested peatlands for C sequestration and suggest that greater consideration should be given to peat C stores in national greenhouse gas inventories and conservation policies.

Past Verses Present; Metamorphosis in Different Spheres of Guwahati: A Study of Srutimala Duara’s Mindprints of Guwahati

2020 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Ankita Pandey
Keyword(s):  
Point Of View ◽  
Areca Nut ◽  
Medieval Period ◽  
River Bank ◽  
North East India ◽  
North East ◽  
The North ◽  
Indian State ◽  
The City ◽  
Beautiful City

Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati.  In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period.  Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king.  Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.

The Subaltern Speak- A Study On The Culture Of The Arunachalis With Special Reference To Mamang Dai’s The Legends Of Pensam

2019 ◽  
Vol 5 (4) ◽  
pp. 14-20
Author(s):  
Ms. Cheryl Antonette Dumenil ◽  
Dr. Cheryl Davis
Keyword(s):  
Special Reference ◽  
Small World ◽  
Natural World ◽  
Arunachal Pradesh ◽  
North East India ◽  
North East ◽  
Shared History ◽  
History Of ◽  
And Gender ◽  
Insight Into

North- East India is an under veiled region with an awe-inspiring landscape, different groups of ethnic people, their culture and heritage. Contemporary writers from this region aspire towards a vision outside the tapered ethnic channel, and they represent a shared history. In their writings, the cultural memory is showcased, and the intensity of feeling overflows the labour of technique and craft. Mamang Dai presents a rare glimpse into the ecology, culture, life of the tribal people and history of the land of the dawn-lit mountains, Arunachal Pradesh, through her novel The Legends of Pensam. The word ‘Pensam’ in the title means ‘in-between’,  but it may also be interpreted as ‘the hidden spaces of the heart’. This is a small world where anything can happen. Being adherents of the animistic faith, the tribes here believe in co-existence with the natural world along with the presence of spirits in their forests and rivers. This paper attempts to draw an insight into the culture and gender of the Arunachalis with special reference to The Legends of Pensam by Mamang Dai.

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