scholarly journals Dependence of gas emission from the sources undermined by stope mine workings on the rocks displacement parameters

2018 ◽  
Vol 60 ◽  
pp. 00019
Author(s):  
Mykhailo Filatiev ◽  
Elvira Filatieva ◽  
Mykola Antoshchenko

The parameters are established in the work of the stope mine workings and rocks displacement, which correspond to the maxima of gas emission into the gas drainage boreholes. The angular and linear parameters of the crustal movement and rocks displacement have been calculated with the use of empirical dependences. These parameters correspond to the maxima of gas emission into the gas drainage boreholes. The obtained positive results for determining the possible areas of maximum gas emission allow us to recommend the empirical dependences for calculating the angles of maximum subsidence and complete displacements at the stage of stope works development, as well as the dimensions of the stope mine workings, at which the processes of rocks displacement reach the earth surface. The established relations between the gas drainage boreholes location and the rocks displacement zones with discontinuity make it possible to design the optimal schemes of draining-out of gases from the gas-and-coal deposits. For the first time, three independent methods have been used to determine the changes in dimensions of rocks displacement zones with discontinuity after the primary main roof squeezing until the formation of stable upper boundaries of these zones.

2018 ◽  
Vol 60 ◽  
pp. 00040
Author(s):  
Mykhailo Filatiev ◽  
Elvira Filatieva

The correspondence of angular and linear parameters of the undermined rocks displacement and the crustal movement to their values determined according to the normative document has been established. Based on the surveying observations over the reference points movement on the earth surface and the stope face advance, the empirical curve of the trajectory of the earth surface maximum subsidence is determined from the points of maximum subsidence. The curve of the maximum subsidence of the earth surface points when removing the stope face from the face entry has been experimentally established, which allowed to determine the location of the point of the beginning of the crustal movement and the dimension of the stope mine working corresponding to this situation. The coordinates of the characteristic points of the earth surface subsidence above the stope face have been determined. A unified method has been developed for determining the angular and linear parameters of the undermined rocks displacement for the two stages of shift troughs formation on the earth surface. The nonconformities have been established between the recommended parameters and the experimental data normative documents during the anthracite seams mining.


1997 ◽  
Vol 3 (3-4) ◽  
pp. 50-53
Author(s):  
O.D. Fedorovskyi ◽  
◽  
V.I. Kononov ◽  
K.Yu. Sukhanov ◽  
◽  
...  

Author(s):  
Yuuki UCHIDA ◽  
Tomohito ASAKA ◽  
Takashi NONAKA ◽  
Keishi IWASHITA ◽  
Toshiro SUGIMURA

1979 ◽  
Vol 111 (2) ◽  
pp. 123-136 ◽  
Author(s):  
John Andrew Boyle

The association of Alexander the Great with the Mongols begins with the identification of the latter with the peoples of Gog and Magog. The evolution of this legend, which has its origin in the Book of Genesis, is curious in the extreme. In Genesis Magog is mentioned as one of the sons of Japhet, his name occurring between those of Gomer and Madai. Since Madai is clearly intended as the eponym of the Medes and Gomer has been located in Cappadocia and Phrygia it has been plausibly suggested that Magog at this stage corresponded to the territory in between, i.e. the region immediately south of the Caucasus in Eastern and Northern Armenia. In Ezekiel we hear for the first time of Gog “of the land of Magog”, who will come from his place out of the uttermost parts of the north, he and many peoples with him, “all of them riding on horses, a great company and a mighty army.” It will be seen that the “land of Magog” can no longer be located south of the Caucasus, and indeed Ezekiel's prophecy of the invasion of Gog has been interpreted as an echo of the invasions of the Cimmerians, who came southwards from the steppes through the Darial pass towards the end of the eighth century B.C.; or more probably of the invasion of the Scythians which took place in the following century by way of Darband. Finally we are told in Revelation that “when the thousand years are finished, Satan shall be loosed out of his prison, and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea”.


Author(s):  
Saustin Dongmo ◽  
Fabio Maroni ◽  
Cornelius Gauckler ◽  
Mario Marinaro ◽  
Margret Wohlfahrt-Mehrens

Abstract Next generation energy storage technologies need to be more sustainable and cheaper. Among Post-Li chemistries, Mg batteries are emerging as a possible alternative with desirable features like abundance of Mg on the Earth`s crust and a doubled volumetric capacity with respect to the current Li metal. However, research and development of Mg-batteries is still in its infancy stage and still many hurdles are to be understood and solved. For instance, cathode materials showing high capacities, operating at high potentials and with sufficient fast kinetics need to be designed and developed. Polyanionic materials are a class of sustainable and environmentally friendly materials that emerged as possible Mg2+ hosts. In this work the insertion of Mg cations inside the NASICON Na3V2(PO4)3 and, for the first time, in the mixed phosphate phase Na7V4(P2O7)4(PO4), is reported, structurally and electrochemically characterized.


Author(s):  
Татьяна Юрьевна Сем

Статья посвящена мифологическому образу космического оленя в традиционной культуре тунгусо-маньчжуров. В работе рассматриваются материалы фольклора, шаманства, промысловых и календарных ритуалов, а также искусства. Впервые систематизированы материалы по всем тунгусо-маньчжурским народам. Образ космического оленя в фольклоре эвенов имеет наиболее близкие аналогии с амурскими народами, которые представляют его с рогами до небес. Он сохранился в сказочном фольклоре с мифологическими и эпическими элементами. В эвенском мифе образ оленя имеет космические масштабы: из тела его происходит земля и всё живущее на ней. У народов Амура образ оленя нашел отражение в космогенезе, отделении неба от земли. Своеобразие сюжета космической охоты характеризует общесибирскую мифологию, относящуюся к ранней истории. В ней наиболее ярко проявляется мотив смены старого и нового солнца, хода времени, смены времен года, календарь тунгусо-маньчжуров. В результате анализа автор пришел к выводу, что олень в тунгусо-маньчжурской традиции моделирует пространство и время Вселенной, характеризует образ солнца и хода времени. Космический олень является архетипичным символом культуры тунгусо-маньчжуров, сохранившим свое значение до настоящего времени в художественной культуре This article is devoted to the mythological image of cosmic deer in traditional Tungus-Manchu culture. It examines materials of folklore, shamanism, trade and calendar rituals as well as art and for the first time systematizes materials from all of the Tungus-Manchu peoples. The image of cosmic deer in the folklore of the Evens has its closest analogy in that of the Amur peoples, reflected in the image of a deer with horns reaching up to the sky. This image is preserved in fairytales with mythological and epic elements. In the Even myth, the image of a deer is on a cosmic scale, as the cosmos issues from its body. Among the Amur peoples, the image of a deer is also related to cosmogenesis, to the separation of the earth from the sky. The plot of a cosmic hunt is reflected in pan-Siberian mythology, dating back to the Bronze Age. It clearly illustrates the motif of the change of the old and new sun, the passage of time, the change of seasons, the Tungus-Manchu calendar. The author comes to the conclusion that deer in the Tungus-Manchu tradition, in depicting the image of the sun and the passage of time, model the space and time of the Universe. The cosmic deer is an archetypal symbol of Tungus-Manchu culture, which has retained its significance in artistic culture to the present day.


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