The medicinal plant collection at the University of Oxford Botanic Garden

Planta Medica ◽  
2012 ◽  
Vol 78 (11) ◽  
Author(s):  
A Foster
Author(s):  
Nicholas Wray

in 2002 the decision was made to move the university of bristol botanic garden (ubbg) from its then current location. this move would be the third in the garden’s history. the four core collections for the new garden were selected in line with modern international policies on botanic garden management, recent research and the university of bristol’s teaching needs. the themes of these collections are evolution, rare and threatened native and local flora, useful plants and Mediterranean-type flora. this paper describes the development of the plant collection policy, the vision and concept for the new garden, together with a detailed explanation of the work to relocate the existing plant collections, and the design and establishment of the new garden.


Author(s):  
Ben Jones

Harcourt Arboretum has been managed by the University of Oxford Botanic Garden since 1963. The year 2013 will be the 50th anniversary of this union and improvements to the visitor facilities which will provide increased educational opportunities are planned as part of these celebrations. Details of the history, management and developments are provided along with images of the Arboretum.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 315-318
Author(s):  
Jane Beal

Matthew Cheung Salisbury, a Lecturer in Music at University and Worcester College, Oxford, and a member of the Faculty of Music at the University of Oxford, wrote this book for ARC Humanities Press’s Past Imperfect series (a series comparable to Oxford’s Very Short Introductions). Two of his recent, significant contributions to the field of medieval liturgical studies include The Secular Office in Late-Medieval England (Turnhout: Brepols, 2015) and, as editor and translator, Medieval Latin Liturgy in English Translation (Kalamazoo: Medieval Institute Publications, 2017). In keeping with the work of editors Thomas Heffernan and E. Ann Matter in The Liturgy of the Medieval Church, 2nd ed. (Kalamazoo: Medieval Institute Publications, 2005) and Richard W. Pfaff in The Liturgy of Medieval England: A History (Cambridge University Press, 2009), this most recent book provides a fascinating overview of the liturgy of the medieval church, specifically in England. Salisbury’s expertise is evident on every page.


Author(s):  
Robert Garner ◽  
Yewande Okuleye

This book is an account of the life and times of a loose friendship group (later christened the Oxford Group) of ten people, primarily postgraduate philosophy students, who attended the University of Oxford for a short period of time from the late 1960s. The Oxford Group, which included—most notably—Peter Singer and Richard Ryder, set about thinking about, talking about, and promoting the idea of animal rights and vegetarianism. The group therefore played a role, largely undocumented and unacknowledged, in the emergence of the animal rights movement and the discipline of animal ethics. Most notably, the group produced an edited collection of articles published as Animals, Men and Morals in 1971 that was instrumental in one of their number—Peter Singer—writing Animal Liberation in 1975, a book that has had an extraordinary influence in the intervening years. The book serves as a case study of how the emergence of important work and the development of new ideas can be explained, and, in particular, how far the intellectual development of individuals is influenced by their participation in a creative community.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


Author(s):  
Rosamund Oates

This chapter explores the ideas at the heart of Puritanism, examining Tobie Matthew’s early radicalism. Using the controversies over vestments in 1564–6 and the visit of Elizabeth I to the University of Oxford in 1566, the chapter shows that the idea of ‘edification’ became a central principle of Puritanism. This chapter explores the spiritual demands of edifying reform and shows how it drove English Puritans into conflict with the monarch and the Established Church. It demonstrates that Matthew’s Puritanism was rooted in the experience of Marian exiles, and that he drew on their Calvinism and their resistance texts to justify his potentially seditious view of godly magistracy and rebellion.


Author(s):  
William Gibson

This chapter looks at Strenæ Natalitiæ, a volume of poems produced by the University of Oxford to celebrate the events of the birth of the Prince of Wales in 1688. The University of Oxford's Strenæ Natalitiæ was a volume of over a hundred poems, with an obligatory introductory poem contributed by vice-chancellor Gilbert Ironside. The contibutors to Strenæ Natalitiæ were not simply a cross-section of the university's membership and poetic talent, but also of its politics. In some respects, youthful naivety might have been a cause of some of the authors' willingness to embrace the birth of James Edward, despite the anxiety felt by some of their fellow authors. Some of the verse was simple, and naïve in tone. Other verses were marked by a more mystical and prophetic tone. Ultimately, the verses in Strenæ Natalitiæ were predictable in their expressions of congratulation and celebration, though some also contained carefully muted expressions of equivocation.


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